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Colonel Claus von Stauffenberg (German: [ˈklaʊ̯s ˈfɔn ˈʃtaʊ̯fn̩bɛʁk] (listen); 15 November 1907 – 21 July 1944) was a German army officer and resistance leader who is best known for orchestrating the 20 July plot, which was the failed attempt on 20 July 1944 to assassinate Adolf Hitler at the Wolf's Lair near Rastenburg, East Prussia, now Kętrzyn, in present-day Poland. Despite initial support for the Nazi Party's nationalist aspects, and a tentative opposition to democracy, Stauffenberg joined the covert resistance movement within the Wehrmacht as the war continued, opposing the criminal character of the dictatorship. Alongside Major General Henning von Tresckow and General Hans Oster, Stauffenberg was a central figure in the conspiracy against Hitler within the Wehrmacht. Shortly following the foiled Operation Valkyrie plot, he was executed by firing squad. As a military officer from a noble background, Stauffenberg took part in the Invasion of Poland, the 1941-42 invasion of the Soviet Union in Operation Barbarossa and the Tunisian campaign during the Second World War.

Giorgi Mazniashvili (Georgian: გიორგი მაზნიაშვილი) (6 April 1870 – 16 December 1937) was a Georgian general and one of the most prominent military figures in the Democratic Republic of Georgia (1918–1921). During the service in the Russian army.Early life and education Mazniashvili was born on 6 April 1870 in the village Sasireti, Tiflis Governorate, Russian Empire (present day Kaspi Municipality, Shida Kartli, Georgia). Having taken a proper military education, he was later promoted to general of the Russian army.

Giorgi Mazniashvili (Georgian: გიორგი მაზნიაშვილი) (6 April 1870 – 16 December 1937) was a Georgian general and one of the most prominent military figures in the Democratic Republic of Georgia (1918–1921). During the service in the Russian army.

Giorgi Mazniashvili (Georgian: გიორგი მაზნიაშვილი) (6 April 1870 – 16 December 1937) was a Georgian general and one of the most prominent military figures in the Democratic Republic of Georgia (1918–1921). During the service in the Russian army.Early life and education Mazniashvili was born on 6 April 1870 in the village Sasireti, Tiflis Governorate, Russian Empire (present day Kaspi Municipality, Shida Kartli, Georgia). Having taken a proper military education, he was later promoted to general of the Russian army.Career Wounded in the Russo-Japanese war (1904–1905), he was visited at a hospital by the Tsar Nicholas II, who awarded him St George's Cross and invited the general to the palace. He fought also on the battlefields of World War I, but returned to Georgia after the February Revolution in 1917. He formed two national divisions and secured the capital Tbilisi from the chaotically retreating and increasingly Bolshevist Russian soldiers. In April 1918, he successfully defended the southwestern province Guria from the Ottoman offensive winning a victory on the Choloki River. In June 1918, he served as a governor general of Abkhazia and crushed there a pro-Bolshevik revolt; then he took Gagra, Sochi and Tuapse in the first phase of the Sochi conflict. From October to December 1918, he served as a governor general of Tbilisi. During the December Georgian-Armenian war 1918, he was appointed a commander-in-chief and successfully defended the Georgian borders from the troops of General Dro and Stepan Shahumyan. In 1919 he served as a governor general of Akhaltsikhe and Akhalkalaki and was moved, on 6 October 1920, as a commandant in Tbilisi. During the Soviet invasion of February 1921, he repulsed the Red Army from the Soghanlughi heights at the outskirts of Tbilisi. The war, however, was lost. Mazniashvili did not follow the country's leaders in exile, but mobilized the remnants of the Georgian armed forces to recover the Black Sea city of Batumi from the Ottoman occupation, March 1921. The newly established Soviet government of Georgia declared him outlaw, but later offered him a nominal post in the Red Army.

Giorgi Mazniashvili (Georgian: გიორგი მაზნიაშვილი) (6 April 1870 – 16 December 1937) was a Georgian general and one of the most prominent military figures in the Democratic Republic of Georgia (1918–1921). During the service in the Russian army.Early life and education Mazniashvili was born on 6 April 1870 in the village Sasireti, Tiflis Governorate, Russian Empire (present day Kaspi Municipality, Shida Kartli, Georgia). Having taken a proper military education, he was later promoted to general of the Russian army.Career Wounded in the Russo-Japanese war (1904–1905), he was visited at a hospital by the Tsar Nicholas II, who awarded him St George's Cross and invited the general to the palace. He fought also on the battlefields of World War I, but returned to Georgia after the February Revolution in 1917. He formed two national divisions and secured the capital Tbilisi from the chaotically retreating and increasingly Bolshevist Russian soldiers. In April 1918, he successfully defended the southwestern province Guria from the Ottoman offensive winning a victory on the Choloki River. In June 1918, he served as a governor general of Abkhazia and crushed there a pro-Bolshevik revolt; then he took Gagra, Sochi and Tuapse in the first phase of the Sochi conflict. From October to December 1918, he served as a governor general of Tbilisi. During the December Georgian-Armenian war 1918, he was appointed a commander-in-chief and successfully defended the Georgian borders from the troops of General Dro and Stepan Shahumyan. In 1919 he served as a governor general of Akhaltsikhe and Akhalkalaki and was moved, on 6 October 1920, as a commandant in Tbilisi. During the Soviet invasion of February 1921, he repulsed the Red Army from the Soghanlughi heights at the outskirts of Tbilisi. The war, however, was lost. Mazniashvili did not follow the country's leaders in exile, but mobilized the remnants of the Georgian armed forces to recover the Black Sea city of Batumi from the Ottoman occupation, March 1921. The newly established Soviet government of Georgia declared him outlaw, but later offered him a nominal post in the Red Army.

Giorgi Mazniashvili (Georgian: გიორგი მაზნიაშვილი) (6 April 1870 – 16 December 1937) was a Georgian general and one of the most prominent military figures in the Democratic Republic of Georgia (1918–1921). During the service in the Russian army.Early life and education Mazniashvili was born on 6 April 1870 in the village Sasireti, Tiflis Governorate, Russian Empire (present day Kaspi Municipality, Shida Kartli, Georgia). Having taken a proper military education, he was later promoted to general of the Russian army.Career Wounded in the Russo-Japanese war (1904–1905), he was visited at a hospital by the Tsar Nicholas II, who awarded him St George's Cross and invited the general to the palace. He fought also on the battlefields of World War I, but returned to Georgia after the February Revolution in 1917. He formed two national divisions and secured the capital Tbilisi from the chaotically retreating and increasingly Bolshevist Russian soldiers. In April 1918, he successfully defended the southwestern province Guria from the Ottoman offensive winning a victory on the Choloki River. In June 1918, he served as a governor general of Abkhazia and crushed there a pro-Bolshevik revolt; then he took Gagra, Sochi and Tuapse in the first phase of the Sochi conflict. From October to December 1918, he served as a governor general of Tbilisi. During the December Georgian-Armenian war 1918, he was appointed a commander-in-chief and successfully defended the Georgian borders from the troops of General Dro and Stepan Shahumyan. In 1919 he served as a governor general of Akhaltsikhe and Akhalkalaki and was moved, on 6 October 1920, as a commandant in Tbilisi. During the Soviet invasion of February 1921, he repulsed the Red Army from the Soghanlughi heights at the outskirts of Tbilisi. The war, however, was lost. Mazniashvili did not follow the country's leaders in exile, but mobilized the remnants of the Georgian armed forces to recover the Black Sea city of Batumi from the Ottoman occupation, March 1921. The newly established Soviet government of Georgia declared him outlaw, but later offered him a nominal post in the Red Army.

Early life and education Mazniashvili was born on 6 April 1870 in the village Sasireti, Tiflis Governorate, Russian Empire (present day Kaspi Municipality, Shida Kartli, Georgia). Having taken a proper military education, he was later promoted to general of the Russian army.

Giorgi Mazniashvili (Georgian: გიორგი მაზნიაშვილი) (6 April 1870 – 16 December 1937) was a Georgian general and one of the most prominent military figures in the Democratic Republic of Georgia (1918–1921). During the service in the Russian army.Early life and education Mazniashvili was born on 6 April 1870 in the village Sasireti, Tiflis Governorate, Russian Empire (present day Kaspi Municipality, Shida Kartli, Georgia). Having taken a proper military education, he was later promoted to general of the Russian army.Career Wounded in the Russo-Japanese war (1904–1905), he was visited at a hospital by the Tsar Nicholas II, who awarded him St George's Cross and invited the general to the palace. He fought also on the battlefields of World War I, but returned to Georgia after the February Revolution in 1917. He formed two national divisions and secured the capital Tbilisi from the chaotically retreating and increasingly Bolshevist Russian soldiers. In April 1918, he successfully defended the southwestern province Guria from the Ottoman offensive winning a victory on the Choloki River. In June 1918, he served as a governor general of Abkhazia and crushed there a pro-Bolshevik revolt; then he took Gagra, Sochi and Tuapse in the first phase of the Sochi conflict. From October to December 1918, he served as a governor general of Tbilisi. During the December Georgian-Armenian war 1918, he was appointed a commander-in-chief and successfully defended the Georgian borders from the troops of General Dro and Stepan Shahumyan. In 1919 he served as a governor general of Akhaltsikhe and Akhalkalaki and was moved, on 6 October 1920, as a commandant in Tbilisi. During the Soviet invasion of February 1921, he repulsed the Red Army from the Soghanlughi heights at the outskirts of Tbilisi. The war, however, was lost. Mazniashvili did not follow the country's leaders in exile, but mobilized the remnants of the Georgian armed forces to recover the Black Sea city of Batumi from the Ottoman occupation, March 1921. The newly established Soviet government of Georgia declared him outlaw, but later offered him a nominal post in the Red Army.

Giorgi Mazniashvili (Georgian: გიორგი მაზნიაშვილი) (6 April 1870 – 16 December 1937) was a Georgian general and one of the most prominent military figures in the Democratic Republic of Georgia (1918–1921). During the service in the Russian army.Early life and education Mazniashvili was born on 6 April 1870 in the village Sasireti, Tiflis Governorate, Russian Empire (present day Kaspi Municipality, Shida Kartli, Georgia). Having taken a proper military education, he was later promoted to general of the Russian army.Personal life Ancestry According to historian Ucha Murghulia, Mazniashvili's father was Georgian officer of Russian Imperial Army Ivane Mazniashvili. However, according to other versions, attested by his stepchild's descendent Anouki Areshidze, Giorgi Mazniashvili's father was an ethnic Russian officer Ivan Mazniev.== References ==

Sun Yuanheng (孫元亨) (died October 26, 696) was an official of Wu Zetian's Zhou Dynasty, serving briefly as chancellor. Despite Sun's high status, little is firmly established about his career except for the time that he served as chancellor—as, unusual for a chancellor, he did not have a biography in either the Old Book of Tang or the New Book of Tang. He was not even listed in the table of the chancellors' family trees in the New Book of Tang for the Sun clan, and therefore, nothing is known about his family tree.In spring 696, Sun was serving as the acting minister of defense (夏官尚書, Xiaguan Shangshu), when Wu Zetian gave him the designation Tong Fengge Luantai Pingzhangshi (同鳳閣鸞臺平章事), making him a chancellor de facto. In late 696, there was a treasonous plot by the officials Liu Sili (劉思禮), Qilian Yao (綦連耀), and Wang Ju (王勮) -- as the conspirators believed that Qilian was fated to be emperor one day. The official Ji Xu heard of the plot and relayed it to the secret police official Lai Junchen, who in turn reported it to Wu Zetian. Wu Zetian had Wu Yizong (武懿宗) the Prince of Henan (the grandson of her uncle Wu Shiyi (武士逸)) investigate, and Wu Yizong, promising Liu that he would be spared, had him implicate as many officials as he could, and Liu implicated some 36 officials, including Sun, fellow chancellor Li Yuansu, and other officials Shi Baozhong (石抱忠), Liu Qi (劉奇), Zhou Bo (周譒), and Wang Ju's brothers Wang Mian (王勔) and Wang Zhu (王助). All 36 households were slaughtered on the same day, and some 1,000 related persons were exiled.

Sun Yuanheng (孫元亨) (died October 26, 696) was an official of Wu Zetian's Zhou Dynasty, serving briefly as chancellor. Despite Sun's high status, little is firmly established about his career except for the time that he served as chancellor—as, unusual for a chancellor, he did not have a biography in either the Old Book of Tang or the New Book of Tang. He was not even listed in the table of the chancellors' family trees in the New Book of Tang for the Sun clan, and therefore, nothing is known about his family tree.In spring 696, Sun was serving as the acting minister of defense (夏官尚書, Xiaguan Shangshu), when Wu Zetian gave him the designation Tong Fengge Luantai Pingzhangshi (同鳳閣鸞臺平章事), making him a chancellor de facto. In late 696, there was a treasonous plot by the officials Liu Sili (劉思禮), Qilian Yao (綦連耀), and Wang Ju (王勮) -- as the conspirators believed that Qilian was fated to be emperor one day. The official Ji Xu heard of the plot and relayed it to the secret police official Lai Junchen, who in turn reported it to Wu Zetian. Wu Zetian had Wu Yizong (武懿宗) the Prince of Henan (the grandson of her uncle Wu Shiyi (武士逸)) investigate, and Wu Yizong, promising Liu that he would be spared, had him implicate as many officials as he could, and Liu implicated some 36 officials, including Sun, fellow chancellor Li Yuansu, and other officials Shi Baozhong (石抱忠), Liu Qi (劉奇), Zhou Bo (周譒), and Wang Ju's brothers Wang Mian (王勔) and Wang Zhu (王助). All 36 households were slaughtered on the same day, and some 1,000 related persons were exiled.

Sun Yuanheng (孫元亨) (died October 26, 696) was an official of Wu Zetian's Zhou Dynasty, serving briefly as chancellor. Despite Sun's high status, little is firmly established about his career except for the time that he served as chancellor—as, unusual for a chancellor, he did not have a biography in either the Old Book of Tang or the New Book of Tang. He was not even listed in the table of the chancellors' family trees in the New Book of Tang for the Sun clan, and therefore, nothing is known about his family tree.In spring 696, Sun was serving as the acting minister of defense (夏官尚書, Xiaguan Shangshu), when Wu Zetian gave him the designation Tong Fengge Luantai Pingzhangshi (同鳳閣鸞臺平章事), making him a chancellor de facto. In late 696, there was a treasonous plot by the officials Liu Sili (劉思禮), Qilian Yao (綦連耀), and Wang Ju (王勮) -- as the conspirators believed that Qilian was fated to be emperor one day. The official Ji Xu heard of the plot and relayed it to the secret police official Lai Junchen, who in turn reported it to Wu Zetian. Wu Zetian had Wu Yizong (武懿宗) the Prince of Henan (the grandson of her uncle Wu Shiyi (武士逸)) investigate, and Wu Yizong, promising Liu that he would be spared, had him implicate as many officials as he could, and Liu implicated some 36 officials, including Sun, fellow chancellor Li Yuansu, and other officials Shi Baozhong (石抱忠), Liu Qi (劉奇), Zhou Bo (周譒), and Wang Ju's brothers Wang Mian (王勔) and Wang Zhu (王助). All 36 households were slaughtered on the same day, and some 1,000 related persons were exiled.

Sun Yuanheng (孫元亨) (died October 26, 696) was an official of Wu Zetian's Zhou Dynasty, serving briefly as chancellor. Despite Sun's high status, little is firmly established about his career except for the time that he served as chancellor—as, unusual for a chancellor, he did not have a biography in either the Old Book of Tang or the New Book of Tang. He was not even listed in the table of the chancellors' family trees in the New Book of Tang for the Sun clan, and therefore, nothing is known about his family tree.In spring 696, Sun was serving as the acting minister of defense (夏官尚書, Xiaguan Shangshu), when Wu Zetian gave him the designation Tong Fengge Luantai Pingzhangshi (同鳳閣鸞臺平章事), making him a chancellor de facto. In late 696, there was a treasonous plot by the officials Liu Sili (劉思禮), Qilian Yao (綦連耀), and Wang Ju (王勮) -- as the conspirators believed that Qilian was fated to be emperor one day. The official Ji Xu heard of the plot and relayed it to the secret police official Lai Junchen, who in turn reported it to Wu Zetian. Wu Zetian had Wu Yizong (武懿宗) the Prince of Henan (the grandson of her uncle Wu Shiyi (武士逸)) investigate, and Wu Yizong, promising Liu that he would be spared, had him implicate as many officials as he could, and Liu implicated some 36 officials, including Sun, fellow chancellor Li Yuansu, and other officials Shi Baozhong (石抱忠), Liu Qi (劉奇), Zhou Bo (周譒), and Wang Ju's brothers Wang Mian (王勔) and Wang Zhu (王助). All 36 households were slaughtered on the same day, and some 1,000 related persons were exiled.

Zhang Guangfu (張光輔) (died August 24, 689) was a Chinese military general and politician of the Chinese Tang Dynasty, serving as chancellor during the first reign of Emperor Ruizong. It is not known when Zhang Guangfu was born, but it is known that he was from the Tang capital Chang'an. He was said to be intelligent and good at rhetoric in his youth, and also capable as an official. He was eventually promoted to the posts of deputy minister of agriculture (司農少卿, Sinong Shaoqing) and then Wenchang Zuo Cheng (文昌左丞), one of the secretaries general of the executive bureau of government (文昌臺, Wenchang Tai). In 687, he was made Fengge Shilang (鳳閣侍郎), the deputy head of the legislative bureau of government (鳳閣, Fengge), and given the designation Tong Fengge Luantai Pinzhangshi (同鳳閣鸞臺平章事), making him a chancellor de facto. In 688, when Emperor Ruizong's uncle Li Zhen the Prince of Yue rebelled against the rule of Emperor Ruizong's powerful mother and regent Empress Dowager Wu (later known as Wu Zetian), Empress Dowager Wu commissioned Zhang to command the troops against Li Zhen, assisted by fellow chancellor Cen Changqian and Qu Chongyu (麴崇裕). Li Zhen was quickly defeated. Thereafter, Empress Dowager Wu gave him the greater chancellor designation of Tong Fengge Luantai Sanpin (同鳳閣鸞臺三品). (It was said, however, that Zhang's soldiers, without any discouragement from him, pillaged the people of Yu Prefecture (豫州, roughly modern Zhumadian, Henan), and that Zhang further demanded all kinds of supplies from the new prefect of Yu Prefecture, Di Renjie, leading to an intense argument between Zhang and Di in which Di stated that if he had the authority to do so, he would have beheaded Zhang on the spot, even if it meant his own death.) In 689, Empress Dowager Wu made Zhang acting Nayan (納言) -- the head of the examination bureau (鸞臺, Luantai) and a post considered one for a chancellor. Later that year, she made him acting Neishi (內史) -- the head of the legislative bureau and a post also considered one for a chancellor. He was considered capable at both positions. However, his fall would come in the fall of that year. Xu Jingzhen (徐敬真), the younger brother of Xu Jingye the Duke of Ying, who had led an unsuccessful rebellion against Empress Dowager Wu in 684, had been exiled to Xiu Prefecture (繡州, roughly modern Guigang, Guangxi), but fled from the place of exile and intended to flee north to Eastern Tujue. When he went through the eastern capital Luoyang, the officials Gong Siye (弓嗣業) and Zhang Siming (張嗣明) gave him money to use in flight. When Xu went through Ding Prefecture (定州, roughly modern Baoding, Hebei), he was captured and brought back to Luoyang for interrogation. Gong committed suicide, but both Xu and Zhang Siming, in interrogation, implicated many officials, hoping that by doing so they could ingratiate Empress Dowager Wu and her secret police officials so that they could be spared. Zhang Siming, in particular, claimed that when Zhang Guangfu was attacking Li Zhen, he secretly consulted fortunetelling books to try to see what the future might hold, and intentionally slowed to see whether Li Zhen's rebellion had any hope. As a result of Zhang Siming's claims, Zhang Guangfu was arrested and executed with Xu and Zhang Siming, and his assets were seized.

Zhang Guangfu (張光輔) (died August 24, 689) was a Chinese military general and politician of the Chinese Tang Dynasty, serving as chancellor during the first reign of Emperor Ruizong. It is not known when Zhang Guangfu was born, but it is known that he was from the Tang capital Chang'an. He was said to be intelligent and good at rhetoric in his youth, and also capable as an official. He was eventually promoted to the posts of deputy minister of agriculture (司農少卿, Sinong Shaoqing) and then Wenchang Zuo Cheng (文昌左丞), one of the secretaries general of the executive bureau of government (文昌臺, Wenchang Tai). In 687, he was made Fengge Shilang (鳳閣侍郎), the deputy head of the legislative bureau of government (鳳閣, Fengge), and given the designation Tong Fengge Luantai Pinzhangshi (同鳳閣鸞臺平章事), making him a chancellor de facto. In 688, when Emperor Ruizong's uncle Li Zhen the Prince of Yue rebelled against the rule of Emperor Ruizong's powerful mother and regent Empress Dowager Wu (later known as Wu Zetian), Empress Dowager Wu commissioned Zhang to command the troops against Li Zhen, assisted by fellow chancellor Cen Changqian and Qu Chongyu (麴崇裕). Li Zhen was quickly defeated. Thereafter, Empress Dowager Wu gave him the greater chancellor designation of Tong Fengge Luantai Sanpin (同鳳閣鸞臺三品). (It was said, however, that Zhang's soldiers, without any discouragement from him, pillaged the people of Yu Prefecture (豫州, roughly modern Zhumadian, Henan), and that Zhang further demanded all kinds of supplies from the new prefect of Yu Prefecture, Di Renjie, leading to an intense argument between Zhang and Di in which Di stated that if he had the authority to do so, he would have beheaded Zhang on the spot, even if it meant his own death.) In 689, Empress Dowager Wu made Zhang acting Nayan (納言) -- the head of the examination bureau (鸞臺, Luantai) and a post considered one for a chancellor. Later that year, she made him acting Neishi (內史) -- the head of the legislative bureau and a post also considered one for a chancellor. He was considered capable at both positions. However, his fall would come in the fall of that year. Xu Jingzhen (徐敬真), the younger brother of Xu Jingye the Duke of Ying, who had led an unsuccessful rebellion against Empress Dowager Wu in 684, had been exiled to Xiu Prefecture (繡州, roughly modern Guigang, Guangxi), but fled from the place of exile and intended to flee north to Eastern Tujue. When he went through the eastern capital Luoyang, the officials Gong Siye (弓嗣業) and Zhang Siming (張嗣明) gave him money to use in flight. When Xu went through Ding Prefecture (定州, roughly modern Baoding, Hebei), he was captured and brought back to Luoyang for interrogation. Gong committed suicide, but both Xu and Zhang Siming, in interrogation, implicated many officials, hoping that by doing so they could ingratiate Empress Dowager Wu and her secret police officials so that they could be spared. Zhang Siming, in particular, claimed that when Zhang Guangfu was attacking Li Zhen, he secretly consulted fortunetelling books to try to see what the future might hold, and intentionally slowed to see whether Li Zhen's rebellion had any hope. As a result of Zhang Siming's claims, Zhang Guangfu was arrested and executed with Xu and Zhang Siming, and his assets were seized.

Zhang Guangfu (張光輔) (died August 24, 689) was a Chinese military general and politician of the Chinese Tang Dynasty, serving as chancellor during the first reign of Emperor Ruizong. It is not known when Zhang Guangfu was born, but it is known that he was from the Tang capital Chang'an. He was said to be intelligent and good at rhetoric in his youth, and also capable as an official. He was eventually promoted to the posts of deputy minister of agriculture (司農少卿, Sinong Shaoqing) and then Wenchang Zuo Cheng (文昌左丞), one of the secretaries general of the executive bureau of government (文昌臺, Wenchang Tai). In 687, he was made Fengge Shilang (鳳閣侍郎), the deputy head of the legislative bureau of government (鳳閣, Fengge), and given the designation Tong Fengge Luantai Pinzhangshi (同鳳閣鸞臺平章事), making him a chancellor de facto. In 688, when Emperor Ruizong's uncle Li Zhen the Prince of Yue rebelled against the rule of Emperor Ruizong's powerful mother and regent Empress Dowager Wu (later known as Wu Zetian), Empress Dowager Wu commissioned Zhang to command the troops against Li Zhen, assisted by fellow chancellor Cen Changqian and Qu Chongyu (麴崇裕). Li Zhen was quickly defeated. Thereafter, Empress Dowager Wu gave him the greater chancellor designation of Tong Fengge Luantai Sanpin (同鳳閣鸞臺三品). (It was said, however, that Zhang's soldiers, without any discouragement from him, pillaged the people of Yu Prefecture (豫州, roughly modern Zhumadian, Henan), and that Zhang further demanded all kinds of supplies from the new prefect of Yu Prefecture, Di Renjie, leading to an intense argument between Zhang and Di in which Di stated that if he had the authority to do so, he would have beheaded Zhang on the spot, even if it meant his own death.) In 689, Empress Dowager Wu made Zhang acting Nayan (納言) -- the head of the examination bureau (鸞臺, Luantai) and a post considered one for a chancellor. Later that year, she made him acting Neishi (內史) -- the head of the legislative bureau and a post also considered one for a chancellor. He was considered capable at both positions. However, his fall would come in the fall of that year. Xu Jingzhen (徐敬真), the younger brother of Xu Jingye the Duke of Ying, who had led an unsuccessful rebellion against Empress Dowager Wu in 684, had been exiled to Xiu Prefecture (繡州, roughly modern Guigang, Guangxi), but fled from the place of exile and intended to flee north to Eastern Tujue. When he went through the eastern capital Luoyang, the officials Gong Siye (弓嗣業) and Zhang Siming (張嗣明) gave him money to use in flight. When Xu went through Ding Prefecture (定州, roughly modern Baoding, Hebei), he was captured and brought back to Luoyang for interrogation. Gong committed suicide, but both Xu and Zhang Siming, in interrogation, implicated many officials, hoping that by doing so they could ingratiate Empress Dowager Wu and her secret police officials so that they could be spared. Zhang Siming, in particular, claimed that when Zhang Guangfu was attacking Li Zhen, he secretly consulted fortunetelling books to try to see what the future might hold, and intentionally slowed to see whether Li Zhen's rebellion had any hope. As a result of Zhang Siming's claims, Zhang Guangfu was arrested and executed with Xu and Zhang Siming, and his assets were seized.

Zhang Guangfu (張光輔) (died August 24, 689) was a Chinese military general and politician of the Chinese Tang Dynasty, serving as chancellor during the first reign of Emperor Ruizong. It is not known when Zhang Guangfu was born, but it is known that he was from the Tang capital Chang'an. He was said to be intelligent and good at rhetoric in his youth, and also capable as an official. He was eventually promoted to the posts of deputy minister of agriculture (司農少卿, Sinong Shaoqing) and then Wenchang Zuo Cheng (文昌左丞), one of the secretaries general of the executive bureau of government (文昌臺, Wenchang Tai). In 687, he was made Fengge Shilang (鳳閣侍郎), the deputy head of the legislative bureau of government (鳳閣, Fengge), and given the designation Tong Fengge Luantai Pinzhangshi (同鳳閣鸞臺平章事), making him a chancellor de facto. In 688, when Emperor Ruizong's uncle Li Zhen the Prince of Yue rebelled against the rule of Emperor Ruizong's powerful mother and regent Empress Dowager Wu (later known as Wu Zetian), Empress Dowager Wu commissioned Zhang to command the troops against Li Zhen, assisted by fellow chancellor Cen Changqian and Qu Chongyu (麴崇裕). Li Zhen was quickly defeated. Thereafter, Empress Dowager Wu gave him the greater chancellor designation of Tong Fengge Luantai Sanpin (同鳳閣鸞臺三品). (It was said, however, that Zhang's soldiers, without any discouragement from him, pillaged the people of Yu Prefecture (豫州, roughly modern Zhumadian, Henan), and that Zhang further demanded all kinds of supplies from the new prefect of Yu Prefecture, Di Renjie, leading to an intense argument between Zhang and Di in which Di stated that if he had the authority to do so, he would have beheaded Zhang on the spot, even if it meant his own death.) In 689, Empress Dowager Wu made Zhang acting Nayan (納言) -- the head of the examination bureau (鸞臺, Luantai) and a post considered one for a chancellor. Later that year, she made him acting Neishi (內史) -- the head of the legislative bureau and a post also considered one for a chancellor. He was considered capable at both positions. However, his fall would come in the fall of that year. Xu Jingzhen (徐敬真), the younger brother of Xu Jingye the Duke of Ying, who had led an unsuccessful rebellion against Empress Dowager Wu in 684, had been exiled to Xiu Prefecture (繡州, roughly modern Guigang, Guangxi), but fled from the place of exile and intended to flee north to Eastern Tujue. When he went through the eastern capital Luoyang, the officials Gong Siye (弓嗣業) and Zhang Siming (張嗣明) gave him money to use in flight. When Xu went through Ding Prefecture (定州, roughly modern Baoding, Hebei), he was captured and brought back to Luoyang for interrogation. Gong committed suicide, but both Xu and Zhang Siming, in interrogation, implicated many officials, hoping that by doing so they could ingratiate Empress Dowager Wu and her secret police officials so that they could be spared. Zhang Siming, in particular, claimed that when Zhang Guangfu was attacking Li Zhen, he secretly consulted fortunetelling books to try to see what the future might hold, and intentionally slowed to see whether Li Zhen's rebellion had any hope. As a result of Zhang Siming's claims, Zhang Guangfu was arrested and executed with Xu and Zhang Siming, and his assets were seized.

Zhang Guangfu (張光輔) (died August 24, 689) was a Chinese military general and politician of the Chinese Tang Dynasty, serving as chancellor during the first reign of Emperor Ruizong. It is not known when Zhang Guangfu was born, but it is known that he was from the Tang capital Chang'an. He was said to be intelligent and good at rhetoric in his youth, and also capable as an official. He was eventually promoted to the posts of deputy minister of agriculture (司農少卿, Sinong Shaoqing) and then Wenchang Zuo Cheng (文昌左丞), one of the secretaries general of the executive bureau of government (文昌臺, Wenchang Tai). In 687, he was made Fengge Shilang (鳳閣侍郎), the deputy head of the legislative bureau of government (鳳閣, Fengge), and given the designation Tong Fengge Luantai Pinzhangshi (同鳳閣鸞臺平章事), making him a chancellor de facto. In 688, when Emperor Ruizong's uncle Li Zhen the Prince of Yue rebelled against the rule of Emperor Ruizong's powerful mother and regent Empress Dowager Wu (later known as Wu Zetian), Empress Dowager Wu commissioned Zhang to command the troops against Li Zhen, assisted by fellow chancellor Cen Changqian and Qu Chongyu (麴崇裕). Li Zhen was quickly defeated. Thereafter, Empress Dowager Wu gave him the greater chancellor designation of Tong Fengge Luantai Sanpin (同鳳閣鸞臺三品). (It was said, however, that Zhang's soldiers, without any discouragement from him, pillaged the people of Yu Prefecture (豫州, roughly modern Zhumadian, Henan), and that Zhang further demanded all kinds of supplies from the new prefect of Yu Prefecture, Di Renjie, leading to an intense argument between Zhang and Di in which Di stated that if he had the authority to do so, he would have beheaded Zhang on the spot, even if it meant his own death.) In 689, Empress Dowager Wu made Zhang acting Nayan (納言) -- the head of the examination bureau (鸞臺, Luantai) and a post considered one for a chancellor. Later that year, she made him acting Neishi (內史) -- the head of the legislative bureau and a post also considered one for a chancellor. He was considered capable at both positions. However, his fall would come in the fall of that year. Xu Jingzhen (徐敬真), the younger brother of Xu Jingye the Duke of Ying, who had led an unsuccessful rebellion against Empress Dowager Wu in 684, had been exiled to Xiu Prefecture (繡州, roughly modern Guigang, Guangxi), but fled from the place of exile and intended to flee north to Eastern Tujue. When he went through the eastern capital Luoyang, the officials Gong Siye (弓嗣業) and Zhang Siming (張嗣明) gave him money to use in flight. When Xu went through Ding Prefecture (定州, roughly modern Baoding, Hebei), he was captured and brought back to Luoyang for interrogation. Gong committed suicide, but both Xu and Zhang Siming, in interrogation, implicated many officials, hoping that by doing so they could ingratiate Empress Dowager Wu and her secret police officials so that they could be spared. Zhang Siming, in particular, claimed that when Zhang Guangfu was attacking Li Zhen, he secretly consulted fortunetelling books to try to see what the future might hold, and intentionally slowed to see whether Li Zhen's rebellion had any hope. As a result of Zhang Siming's claims, Zhang Guangfu was arrested and executed with Xu and Zhang Siming, and his assets were seized.

Zhang Guangfu (張光輔) (died August 24, 689) was a Chinese military general and politician of the Chinese Tang Dynasty, serving as chancellor during the first reign of Emperor Ruizong. It is not known when Zhang Guangfu was born, but it is known that he was from the Tang capital Chang'an. He was said to be intelligent and good at rhetoric in his youth, and also capable as an official. He was eventually promoted to the posts of deputy minister of agriculture (司農少卿, Sinong Shaoqing) and then Wenchang Zuo Cheng (文昌左丞), one of the secretaries general of the executive bureau of government (文昌臺, Wenchang Tai). In 687, he was made Fengge Shilang (鳳閣侍郎), the deputy head of the legislative bureau of government (鳳閣, Fengge), and given the designation Tong Fengge Luantai Pinzhangshi (同鳳閣鸞臺平章事), making him a chancellor de facto. In 688, when Emperor Ruizong's uncle Li Zhen the Prince of Yue rebelled against the rule of Emperor Ruizong's powerful mother and regent Empress Dowager Wu (later known as Wu Zetian), Empress Dowager Wu commissioned Zhang to command the troops against Li Zhen, assisted by fellow chancellor Cen Changqian and Qu Chongyu (麴崇裕). Li Zhen was quickly defeated. Thereafter, Empress Dowager Wu gave him the greater chancellor designation of Tong Fengge Luantai Sanpin (同鳳閣鸞臺三品). (It was said, however, that Zhang's soldiers, without any discouragement from him, pillaged the people of Yu Prefecture (豫州, roughly modern Zhumadian, Henan), and that Zhang further demanded all kinds of supplies from the new prefect of Yu Prefecture, Di Renjie, leading to an intense argument between Zhang and Di in which Di stated that if he had the authority to do so, he would have beheaded Zhang on the spot, even if it meant his own death.) In 689, Empress Dowager Wu made Zhang acting Nayan (納言) -- the head of the examination bureau (鸞臺, Luantai) and a post considered one for a chancellor. Later that year, she made him acting Neishi (內史) -- the head of the legislative bureau and a post also considered one for a chancellor. He was considered capable at both positions. However, his fall would come in the fall of that year. Xu Jingzhen (徐敬真), the younger brother of Xu Jingye the Duke of Ying, who had led an unsuccessful rebellion against Empress Dowager Wu in 684, had been exiled to Xiu Prefecture (繡州, roughly modern Guigang, Guangxi), but fled from the place of exile and intended to flee north to Eastern Tujue. When he went through the eastern capital Luoyang, the officials Gong Siye (弓嗣業) and Zhang Siming (張嗣明) gave him money to use in flight. When Xu went through Ding Prefecture (定州, roughly modern Baoding, Hebei), he was captured and brought back to Luoyang for interrogation. Gong committed suicide, but both Xu and Zhang Siming, in interrogation, implicated many officials, hoping that by doing so they could ingratiate Empress Dowager Wu and her secret police officials so that they could be spared. Zhang Siming, in particular, claimed that when Zhang Guangfu was attacking Li Zhen, he secretly consulted fortunetelling books to try to see what the future might hold, and intentionally slowed to see whether Li Zhen's rebellion had any hope. As a result of Zhang Siming's claims, Zhang Guangfu was arrested and executed with Xu and Zhang Siming, and his assets were seized.

Otto Adolf Eichmann ( EYEKH-mən, German: [ˈɔtoː ˈʔaːdɔlf ˈʔaɪçman]; 19 March 1906 – 1 June 1962) was a German-Austrian official of the Nazi Party, an officer of the Schutzstaffel (SS), and one of the major organisers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard Heydrich with facilitating and managing the logistics involved in the mass deportation of millions of Jews to Nazi ghettos and Nazi extermination camps across German-occupied Europe. He was captured and detained by the Allies in 1945, but escaped and eventually settled in Argentina. In May 1960, he was abducted by Mossad, the national intelligence agency of Israel. Eichmann subsequently stood trial with the Supreme Court of Israel. The highly publicised Eichmann trial resulted in his conviction in Jerusalem, following which he was executed by hanging in 1962. After doing poorly in school, Eichmann briefly worked for his father's mining company in Austria, where the family had moved in 1914. He worked as a travelling oil salesman beginning in 1927, and joined both the Nazi Party and the SS in 1932. He returned to Germany in 1933, where he joined the Sicherheitsdienst (SD, "Security Service"); there he was appointed head of the department responsible for Jewish affairs – especially emigration, which the Nazis encouraged through violence and economic pressure. After the outbreak of the Second World War in September 1939, Eichmann and his staff arranged for Jews to be concentrated in ghettos in major cities with the expectation that they would be transported either farther east or overseas. He also drew up plans for a Jewish reservation, first at Nisko in southeast Poland and later in Madagascar, but neither of these plans was carried out. The Nazis began the invasion of the Soviet Union on 22 June 1941, and their Jewish policy changed from coerced emigration to extermination. To coordinate planning for the genocide, Eichmann's superior Reinhard Heydrich hosted the regime's administrative leaders at the Wannsee Conference on 20 January 1942. Eichmann collected information for him, attended the conference, and prepared the minutes. Eichmann and his staff became responsible for Jewish deportations to extermination camps, where the victims were gassed. After Germany occupied Hungary in March 1944, Eichmann oversaw the deportation of much of the Jewish population. Most of the victims were sent to Auschwitz concentration camp, where about 75 per cent were murdered upon arrival. By the time the transports were stopped in July 1944, 437,000 of Hungary's 725,000 Jews had been killed. Dieter Wisliceny testified at Nuremberg that Eichmann told him he would "leap laughing into the grave because the feeling that he had five million people on his conscience would be for him a source of extraordinary satisfaction."After Germany's defeat in 1945, Eichmann was captured by US forces, but escaped from a detention camp and moved around Germany to avoid re-capture. He ended up in a small village in Lower Saxony, where he lived until 1950, when he moved to Argentina using false papers he obtained with help from an organisation directed by Catholic bishop Alois Hudal. Information collected by Mossad, Israel's intelligence agency, confirmed his location in 1960. A team of Mossad and Shin Bet agents captured Eichmann and brought him to Israel to stand trial on 15 criminal charges, including war crimes, crimes against humanity, and crimes against the Jewish people. During the trial, he did not deny the Holocaust or his role in organising it, but said he was simply following orders in a totalitarian Führerprinzip system. He was found guilty on all of the charges, and was executed by hanging on 1 June 1962. The trial was widely followed in the media and was later the subject of several books, including Hannah Arendt's Eichmann in Jerusalem, in which Arendt coined the phrase "the banality of evil" to describe Eichmann.

Otto Adolf Eichmann ( EYEKH-mən, German: [ˈɔtoː ˈʔaːdɔlf ˈʔaɪçman]; 19 March 1906 – 1 June 1962) was a German-Austrian official of the Nazi Party, an officer of the Schutzstaffel (SS), and one of the major organisers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard Heydrich with facilitating and managing the logistics involved in the mass deportation of millions of Jews to Nazi ghettos and Nazi extermination camps across German-occupied Europe. He was captured and detained by the Allies in 1945, but escaped and eventually settled in Argentina. In May 1960, he was abducted by Mossad, the national intelligence agency of Israel. Eichmann subsequently stood trial with the Supreme Court of Israel. The highly publicised Eichmann trial resulted in his conviction in Jerusalem, following which he was executed by hanging in 1962. After doing poorly in school, Eichmann briefly worked for his father's mining company in Austria, where the family had moved in 1914. He worked as a travelling oil salesman beginning in 1927, and joined both the Nazi Party and the SS in 1932. He returned to Germany in 1933, where he joined the Sicherheitsdienst (SD, "Security Service"); there he was appointed head of the department responsible for Jewish affairs – especially emigration, which the Nazis encouraged through violence and economic pressure. After the outbreak of the Second World War in September 1939, Eichmann and his staff arranged for Jews to be concentrated in ghettos in major cities with the expectation that they would be transported either farther east or overseas. He also drew up plans for a Jewish reservation, first at Nisko in southeast Poland and later in Madagascar, but neither of these plans was carried out. The Nazis began the invasion of the Soviet Union on 22 June 1941, and their Jewish policy changed from coerced emigration to extermination. To coordinate planning for the genocide, Eichmann's superior Reinhard Heydrich hosted the regime's administrative leaders at the Wannsee Conference on 20 January 1942. Eichmann collected information for him, attended the conference, and prepared the minutes. Eichmann and his staff became responsible for Jewish deportations to extermination camps, where the victims were gassed. After Germany occupied Hungary in March 1944, Eichmann oversaw the deportation of much of the Jewish population. Most of the victims were sent to Auschwitz concentration camp, where about 75 per cent were murdered upon arrival. By the time the transports were stopped in July 1944, 437,000 of Hungary's 725,000 Jews had been killed. Dieter Wisliceny testified at Nuremberg that Eichmann told him he would "leap laughing into the grave because the feeling that he had five million people on his conscience would be for him a source of extraordinary satisfaction."After Germany's defeat in 1945, Eichmann was captured by US forces, but escaped from a detention camp and moved around Germany to avoid re-capture. He ended up in a small village in Lower Saxony, where he lived until 1950, when he moved to Argentina using false papers he obtained with help from an organisation directed by Catholic bishop Alois Hudal. Information collected by Mossad, Israel's intelligence agency, confirmed his location in 1960. A team of Mossad and Shin Bet agents captured Eichmann and brought him to Israel to stand trial on 15 criminal charges, including war crimes, crimes against humanity, and crimes against the Jewish people. During the trial, he did not deny the Holocaust or his role in organising it, but said he was simply following orders in a totalitarian Führerprinzip system. He was found guilty on all of the charges, and was executed by hanging on 1 June 1962. The trial was widely followed in the media and was later the subject of several books, including Hannah Arendt's Eichmann in Jerusalem, in which Arendt coined the phrase "the banality of evil" to describe Eichmann.

Otto Adolf Eichmann ( EYEKH-mən, German: [ˈɔtoː ˈʔaːdɔlf ˈʔaɪçman]; 19 March 1906 – 1 June 1962) was a German-Austrian official of the Nazi Party, an officer of the Schutzstaffel (SS), and one of the major organisers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard Heydrich with facilitating and managing the logistics involved in the mass deportation of millions of Jews to Nazi ghettos and Nazi extermination camps across German-occupied Europe. He was captured and detained by the Allies in 1945, but escaped and eventually settled in Argentina. In May 1960, he was abducted by Mossad, the national intelligence agency of Israel. Eichmann subsequently stood trial with the Supreme Court of Israel. The highly publicised Eichmann trial resulted in his conviction in Jerusalem, following which he was executed by hanging in 1962. After doing poorly in school, Eichmann briefly worked for his father's mining company in Austria, where the family had moved in 1914. He worked as a travelling oil salesman beginning in 1927, and joined both the Nazi Party and the SS in 1932. He returned to Germany in 1933, where he joined the Sicherheitsdienst (SD, "Security Service"); there he was appointed head of the department responsible for Jewish affairs – especially emigration, which the Nazis encouraged through violence and economic pressure. After the outbreak of the Second World War in September 1939, Eichmann and his staff arranged for Jews to be concentrated in ghettos in major cities with the expectation that they would be transported either farther east or overseas. He also drew up plans for a Jewish reservation, first at Nisko in southeast Poland and later in Madagascar, but neither of these plans was carried out. The Nazis began the invasion of the Soviet Union on 22 June 1941, and their Jewish policy changed from coerced emigration to extermination. To coordinate planning for the genocide, Eichmann's superior Reinhard Heydrich hosted the regime's administrative leaders at the Wannsee Conference on 20 January 1942. Eichmann collected information for him, attended the conference, and prepared the minutes. Eichmann and his staff became responsible for Jewish deportations to extermination camps, where the victims were gassed. After Germany occupied Hungary in March 1944, Eichmann oversaw the deportation of much of the Jewish population. Most of the victims were sent to Auschwitz concentration camp, where about 75 per cent were murdered upon arrival. By the time the transports were stopped in July 1944, 437,000 of Hungary's 725,000 Jews had been killed. Dieter Wisliceny testified at Nuremberg that Eichmann told him he would "leap laughing into the grave because the feeling that he had five million people on his conscience would be for him a source of extraordinary satisfaction."After Germany's defeat in 1945, Eichmann was captured by US forces, but escaped from a detention camp and moved around Germany to avoid re-capture. He ended up in a small village in Lower Saxony, where he lived until 1950, when he moved to Argentina using false papers he obtained with help from an organisation directed by Catholic bishop Alois Hudal. Information collected by Mossad, Israel's intelligence agency, confirmed his location in 1960. A team of Mossad and Shin Bet agents captured Eichmann and brought him to Israel to stand trial on 15 criminal charges, including war crimes, crimes against humanity, and crimes against the Jewish people. During the trial, he did not deny the Holocaust or his role in organising it, but said he was simply following orders in a totalitarian Führerprinzip system. He was found guilty on all of the charges, and was executed by hanging on 1 June 1962. The trial was widely followed in the media and was later the subject of several books, including Hannah Arendt's Eichmann in Jerusalem, in which Arendt coined the phrase "the banality of evil" to describe Eichmann.

Long live Germany. Long live Argentina. Long live Austria. These are the three countries with which I have been most connected and which I will not forget. I greet my wife, my family and my friends. I am ready. We'll meet again soon, as is the fate of all men. I die believing in God. Rafi Eitan, who accompanied Eichmann to the hanging, claimed in 2014 to have heard him later mumble "I hope that all of you will follow me", making those his final words.Within hours Eichmann's body had been cremated, and his ashes scattered in the Mediterranean Sea, outside Israeli territorial waters, by an Israeli Navy patrol boat.Eichmann's youngest son Ricardo Eichmann has said he is not resentful toward Israel for executing his father. He does not agree that his father's "following orders" argument excuses his actions and observes how his father's lack of remorse caused "difficult emotions" for the Eichmann family. Ricardo was a professor of archaeology at the German Archaeological Institute until 2020.

Otto Adolf Eichmann ( EYEKH-mən, German: [ˈɔtoː ˈʔaːdɔlf ˈʔaɪçman]; 19 March 1906 – 1 June 1962) was a German-Austrian official of the Nazi Party, an officer of the Schutzstaffel (SS), and one of the major organisers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard Heydrich with facilitating and managing the logistics involved in the mass deportation of millions of Jews to Nazi ghettos and Nazi extermination camps across German-occupied Europe. He was captured and detained by the Allies in 1945, but escaped and eventually settled in Argentina. In May 1960, he was abducted by Mossad, the national intelligence agency of Israel. Eichmann subsequently stood trial with the Supreme Court of Israel. The highly publicised Eichmann trial resulted in his conviction in Jerusalem, following which he was executed by hanging in 1962. After doing poorly in school, Eichmann briefly worked for his father's mining company in Austria, where the family had moved in 1914. He worked as a travelling oil salesman beginning in 1927, and joined both the Nazi Party and the SS in 1932. He returned to Germany in 1933, where he joined the Sicherheitsdienst (SD, "Security Service"); there he was appointed head of the department responsible for Jewish affairs – especially emigration, which the Nazis encouraged through violence and economic pressure. After the outbreak of the Second World War in September 1939, Eichmann and his staff arranged for Jews to be concentrated in ghettos in major cities with the expectation that they would be transported either farther east or overseas. He also drew up plans for a Jewish reservation, first at Nisko in southeast Poland and later in Madagascar, but neither of these plans was carried out. The Nazis began the invasion of the Soviet Union on 22 June 1941, and their Jewish policy changed from coerced emigration to extermination. To coordinate planning for the genocide, Eichmann's superior Reinhard Heydrich hosted the regime's administrative leaders at the Wannsee Conference on 20 January 1942. Eichmann collected information for him, attended the conference, and prepared the minutes. Eichmann and his staff became responsible for Jewish deportations to extermination camps, where the victims were gassed. After Germany occupied Hungary in March 1944, Eichmann oversaw the deportation of much of the Jewish population. Most of the victims were sent to Auschwitz concentration camp, where about 75 per cent were murdered upon arrival. By the time the transports were stopped in July 1944, 437,000 of Hungary's 725,000 Jews had been killed. Dieter Wisliceny testified at Nuremberg that Eichmann told him he would "leap laughing into the grave because the feeling that he had five million people on his conscience would be for him a source of extraordinary satisfaction."After Germany's defeat in 1945, Eichmann was captured by US forces, but escaped from a detention camp and moved around Germany to avoid re-capture. He ended up in a small village in Lower Saxony, where he lived until 1950, when he moved to Argentina using false papers he obtained with help from an organisation directed by Catholic bishop Alois Hudal. Information collected by Mossad, Israel's intelligence agency, confirmed his location in 1960. A team of Mossad and Shin Bet agents captured Eichmann and brought him to Israel to stand trial on 15 criminal charges, including war crimes, crimes against humanity, and crimes against the Jewish people. During the trial, he did not deny the Holocaust or his role in organising it, but said he was simply following orders in a totalitarian Führerprinzip system. He was found guilty on all of the charges, and was executed by hanging on 1 June 1962. The trial was widely followed in the media and was later the subject of several books, including Hannah Arendt's Eichmann in Jerusalem, in which Arendt coined the phrase "the banality of evil" to describe Eichmann.

Otto Adolf Eichmann ( EYEKH-mən, German: [ˈɔtoː ˈʔaːdɔlf ˈʔaɪçman]; 19 March 1906 – 1 June 1962) was a German-Austrian official of the Nazi Party, an officer of the Schutzstaffel (SS), and one of the major organisers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard Heydrich with facilitating and managing the logistics involved in the mass deportation of millions of Jews to Nazi ghettos and Nazi extermination camps across German-occupied Europe. He was captured and detained by the Allies in 1945, but escaped and eventually settled in Argentina. In May 1960, he was abducted by Mossad, the national intelligence agency of Israel. Eichmann subsequently stood trial with the Supreme Court of Israel. The highly publicised Eichmann trial resulted in his conviction in Jerusalem, following which he was executed by hanging in 1962. After doing poorly in school, Eichmann briefly worked for his father's mining company in Austria, where the family had moved in 1914. He worked as a travelling oil salesman beginning in 1927, and joined both the Nazi Party and the SS in 1932. He returned to Germany in 1933, where he joined the Sicherheitsdienst (SD, "Security Service"); there he was appointed head of the department responsible for Jewish affairs – especially emigration, which the Nazis encouraged through violence and economic pressure. After the outbreak of the Second World War in September 1939, Eichmann and his staff arranged for Jews to be concentrated in ghettos in major cities with the expectation that they would be transported either farther east or overseas. He also drew up plans for a Jewish reservation, first at Nisko in southeast Poland and later in Madagascar, but neither of these plans was carried out. The Nazis began the invasion of the Soviet Union on 22 June 1941, and their Jewish policy changed from coerced emigration to extermination. To coordinate planning for the genocide, Eichmann's superior Reinhard Heydrich hosted the regime's administrative leaders at the Wannsee Conference on 20 January 1942. Eichmann collected information for him, attended the conference, and prepared the minutes. Eichmann and his staff became responsible for Jewish deportations to extermination camps, where the victims were gassed. After Germany occupied Hungary in March 1944, Eichmann oversaw the deportation of much of the Jewish population. Most of the victims were sent to Auschwitz concentration camp, where about 75 per cent were murdered upon arrival. By the time the transports were stopped in July 1944, 437,000 of Hungary's 725,000 Jews had been killed. Dieter Wisliceny testified at Nuremberg that Eichmann told him he would "leap laughing into the grave because the feeling that he had five million people on his conscience would be for him a source of extraordinary satisfaction."After Germany's defeat in 1945, Eichmann was captured by US forces, but escaped from a detention camp and moved around Germany to avoid re-capture. He ended up in a small village in Lower Saxony, where he lived until 1950, when he moved to Argentina using false papers he obtained with help from an organisation directed by Catholic bishop Alois Hudal. Information collected by Mossad, Israel's intelligence agency, confirmed his location in 1960. A team of Mossad and Shin Bet agents captured Eichmann and brought him to Israel to stand trial on 15 criminal charges, including war crimes, crimes against humanity, and crimes against the Jewish people. During the trial, he did not deny the Holocaust or his role in organising it, but said he was simply following orders in a totalitarian Führerprinzip system. He was found guilty on all of the charges, and was executed by hanging on 1 June 1962. The trial was widely followed in the media and was later the subject of several books, including Hannah Arendt's Eichmann in Jerusalem, in which Arendt coined the phrase "the banality of evil" to describe Eichmann.

Otto Adolf Eichmann ( EYEKH-mən, German: [ˈɔtoː ˈʔaːdɔlf ˈʔaɪçman]; 19 March 1906 – 1 June 1962) was a German-Austrian official of the Nazi Party, an officer of the Schutzstaffel (SS), and one of the major organisers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard Heydrich with facilitating and managing the logistics involved in the mass deportation of millions of Jews to Nazi ghettos and Nazi extermination camps across German-occupied Europe. He was captured and detained by the Allies in 1945, but escaped and eventually settled in Argentina. In May 1960, he was abducted by Mossad, the national intelligence agency of Israel. Eichmann subsequently stood trial with the Supreme Court of Israel. The highly publicised Eichmann trial resulted in his conviction in Jerusalem, following which he was executed by hanging in 1962. After doing poorly in school, Eichmann briefly worked for his father's mining company in Austria, where the family had moved in 1914. He worked as a travelling oil salesman beginning in 1927, and joined both the Nazi Party and the SS in 1932. He returned to Germany in 1933, where he joined the Sicherheitsdienst (SD, "Security Service"); there he was appointed head of the department responsible for Jewish affairs – especially emigration, which the Nazis encouraged through violence and economic pressure. After the outbreak of the Second World War in September 1939, Eichmann and his staff arranged for Jews to be concentrated in ghettos in major cities with the expectation that they would be transported either farther east or overseas. He also drew up plans for a Jewish reservation, first at Nisko in southeast Poland and later in Madagascar, but neither of these plans was carried out. The Nazis began the invasion of the Soviet Union on 22 June 1941, and their Jewish policy changed from coerced emigration to extermination. To coordinate planning for the genocide, Eichmann's superior Reinhard Heydrich hosted the regime's administrative leaders at the Wannsee Conference on 20 January 1942. Eichmann collected information for him, attended the conference, and prepared the minutes. Eichmann and his staff became responsible for Jewish deportations to extermination camps, where the victims were gassed. After Germany occupied Hungary in March 1944, Eichmann oversaw the deportation of much of the Jewish population. Most of the victims were sent to Auschwitz concentration camp, where about 75 per cent were murdered upon arrival. By the time the transports were stopped in July 1944, 437,000 of Hungary's 725,000 Jews had been killed. Dieter Wisliceny testified at Nuremberg that Eichmann told him he would "leap laughing into the grave because the feeling that he had five million people on his conscience would be for him a source of extraordinary satisfaction."After Germany's defeat in 1945, Eichmann was captured by US forces, but escaped from a detention camp and moved around Germany to avoid re-capture. He ended up in a small village in Lower Saxony, where he lived until 1950, when he moved to Argentina using false papers he obtained with help from an organisation directed by Catholic bishop Alois Hudal. Information collected by Mossad, Israel's intelligence agency, confirmed his location in 1960. A team of Mossad and Shin Bet agents captured Eichmann and brought him to Israel to stand trial on 15 criminal charges, including war crimes, crimes against humanity, and crimes against the Jewish people. During the trial, he did not deny the Holocaust or his role in organising it, but said he was simply following orders in a totalitarian Führerprinzip system. He was found guilty on all of the charges, and was executed by hanging on 1 June 1962. The trial was widely followed in the media and was later the subject of several books, including Hannah Arendt's Eichmann in Jerusalem, in which Arendt coined the phrase "the banality of evil" to describe Eichmann.

Otto Adolf Eichmann ( EYEKH-mən, German: [ˈɔtoː ˈʔaːdɔlf ˈʔaɪçman]; 19 March 1906 – 1 June 1962) was a German-Austrian official of the Nazi Party, an officer of the Schutzstaffel (SS), and one of the major organisers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard Heydrich with facilitating and managing the logistics involved in the mass deportation of millions of Jews to Nazi ghettos and Nazi extermination camps across German-occupied Europe. He was captured and detained by the Allies in 1945, but escaped and eventually settled in Argentina. In May 1960, he was abducted by Mossad, the national intelligence agency of Israel. Eichmann subsequently stood trial with the Supreme Court of Israel. The highly publicised Eichmann trial resulted in his conviction in Jerusalem, following which he was executed by hanging in 1962. After doing poorly in school, Eichmann briefly worked for his father's mining company in Austria, where the family had moved in 1914. He worked as a travelling oil salesman beginning in 1927, and joined both the Nazi Party and the SS in 1932. He returned to Germany in 1933, where he joined the Sicherheitsdienst (SD, "Security Service"); there he was appointed head of the department responsible for Jewish affairs – especially emigration, which the Nazis encouraged through violence and economic pressure. After the outbreak of the Second World War in September 1939, Eichmann and his staff arranged for Jews to be concentrated in ghettos in major cities with the expectation that they would be transported either farther east or overseas. He also drew up plans for a Jewish reservation, first at Nisko in southeast Poland and later in Madagascar, but neither of these plans was carried out. The Nazis began the invasion of the Soviet Union on 22 June 1941, and their Jewish policy changed from coerced emigration to extermination. To coordinate planning for the genocide, Eichmann's superior Reinhard Heydrich hosted the regime's administrative leaders at the Wannsee Conference on 20 January 1942. Eichmann collected information for him, attended the conference, and prepared the minutes. Eichmann and his staff became responsible for Jewish deportations to extermination camps, where the victims were gassed. After Germany occupied Hungary in March 1944, Eichmann oversaw the deportation of much of the Jewish population. Most of the victims were sent to Auschwitz concentration camp, where about 75 per cent were murdered upon arrival. By the time the transports were stopped in July 1944, 437,000 of Hungary's 725,000 Jews had been killed. Dieter Wisliceny testified at Nuremberg that Eichmann told him he would "leap laughing into the grave because the feeling that he had five million people on his conscience would be for him a source of extraordinary satisfaction."After Germany's defeat in 1945, Eichmann was captured by US forces, but escaped from a detention camp and moved around Germany to avoid re-capture. He ended up in a small village in Lower Saxony, where he lived until 1950, when he moved to Argentina using false papers he obtained with help from an organisation directed by Catholic bishop Alois Hudal. Information collected by Mossad, Israel's intelligence agency, confirmed his location in 1960. A team of Mossad and Shin Bet agents captured Eichmann and brought him to Israel to stand trial on 15 criminal charges, including war crimes, crimes against humanity, and crimes against the Jewish people. During the trial, he did not deny the Holocaust or his role in organising it, but said he was simply following orders in a totalitarian Führerprinzip system. He was found guilty on all of the charges, and was executed by hanging on 1 June 1962. The trial was widely followed in the media and was later the subject of several books, including Hannah Arendt's Eichmann in Jerusalem, in which Arendt coined the phrase "the banality of evil" to describe Eichmann.

Otto Adolf Eichmann ( EYEKH-mən, German: [ˈɔtoː ˈʔaːdɔlf ˈʔaɪçman]; 19 March 1906 – 1 June 1962) was a German-Austrian official of the Nazi Party, an officer of the Schutzstaffel (SS), and one of the major organisers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard Heydrich with facilitating and managing the logistics involved in the mass deportation of millions of Jews to Nazi ghettos and Nazi extermination camps across German-occupied Europe. He was captured and detained by the Allies in 1945, but escaped and eventually settled in Argentina. In May 1960, he was abducted by Mossad, the national intelligence agency of Israel. Eichmann subsequently stood trial with the Supreme Court of Israel. The highly publicised Eichmann trial resulted in his conviction in Jerusalem, following which he was executed by hanging in 1962. After doing poorly in school, Eichmann briefly worked for his father's mining company in Austria, where the family had moved in 1914. He worked as a travelling oil salesman beginning in 1927, and joined both the Nazi Party and the SS in 1932. He returned to Germany in 1933, where he joined the Sicherheitsdienst (SD, "Security Service"); there he was appointed head of the department responsible for Jewish affairs – especially emigration, which the Nazis encouraged through violence and economic pressure. After the outbreak of the Second World War in September 1939, Eichmann and his staff arranged for Jews to be concentrated in ghettos in major cities with the expectation that they would be transported either farther east or overseas. He also drew up plans for a Jewish reservation, first at Nisko in southeast Poland and later in Madagascar, but neither of these plans was carried out. The Nazis began the invasion of the Soviet Union on 22 June 1941, and their Jewish policy changed from coerced emigration to extermination. To coordinate planning for the genocide, Eichmann's superior Reinhard Heydrich hosted the regime's administrative leaders at the Wannsee Conference on 20 January 1942. Eichmann collected information for him, attended the conference, and prepared the minutes. Eichmann and his staff became responsible for Jewish deportations to extermination camps, where the victims were gassed. After Germany occupied Hungary in March 1944, Eichmann oversaw the deportation of much of the Jewish population. Most of the victims were sent to Auschwitz concentration camp, where about 75 per cent were murdered upon arrival. By the time the transports were stopped in July 1944, 437,000 of Hungary's 725,000 Jews had been killed. Dieter Wisliceny testified at Nuremberg that Eichmann told him he would "leap laughing into the grave because the feeling that he had five million people on his conscience would be for him a source of extraordinary satisfaction."After Germany's defeat in 1945, Eichmann was captured by US forces, but escaped from a detention camp and moved around Germany to avoid re-capture. He ended up in a small village in Lower Saxony, where he lived until 1950, when he moved to Argentina using false papers he obtained with help from an organisation directed by Catholic bishop Alois Hudal. Information collected by Mossad, Israel's intelligence agency, confirmed his location in 1960. A team of Mossad and Shin Bet agents captured Eichmann and brought him to Israel to stand trial on 15 criminal charges, including war crimes, crimes against humanity, and crimes against the Jewish people. During the trial, he did not deny the Holocaust or his role in organising it, but said he was simply following orders in a totalitarian Führerprinzip system. He was found guilty on all of the charges, and was executed by hanging on 1 June 1962. The trial was widely followed in the media and was later the subject of several books, including Hannah Arendt's Eichmann in Jerusalem, in which Arendt coined the phrase "the banality of evil" to describe Eichmann.

Otto Adolf Eichmann ( EYEKH-mən, German: [ˈɔtoː ˈʔaːdɔlf ˈʔaɪçman]; 19 March 1906 – 1 June 1962) was a German-Austrian official of the Nazi Party, an officer of the Schutzstaffel (SS), and one of the major organisers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard Heydrich with facilitating and managing the logistics involved in the mass deportation of millions of Jews to Nazi ghettos and Nazi extermination camps across German-occupied Europe. He was captured and detained by the Allies in 1945, but escaped and eventually settled in Argentina. In May 1960, he was abducted by Mossad, the national intelligence agency of Israel. Eichmann subsequently stood trial with the Supreme Court of Israel. The highly publicised Eichmann trial resulted in his conviction in Jerusalem, following which he was executed by hanging in 1962. After doing poorly in school, Eichmann briefly worked for his father's mining company in Austria, where the family had moved in 1914. He worked as a travelling oil salesman beginning in 1927, and joined both the Nazi Party and the SS in 1932. He returned to Germany in 1933, where he joined the Sicherheitsdienst (SD, "Security Service"); there he was appointed head of the department responsible for Jewish affairs – especially emigration, which the Nazis encouraged through violence and economic pressure. After the outbreak of the Second World War in September 1939, Eichmann and his staff arranged for Jews to be concentrated in ghettos in major cities with the expectation that they would be transported either farther east or overseas. He also drew up plans for a Jewish reservation, first at Nisko in southeast Poland and later in Madagascar, but neither of these plans was carried out. The Nazis began the invasion of the Soviet Union on 22 June 1941, and their Jewish policy changed from coerced emigration to extermination. To coordinate planning for the genocide, Eichmann's superior Reinhard Heydrich hosted the regime's administrative leaders at the Wannsee Conference on 20 January 1942. Eichmann collected information for him, attended the conference, and prepared the minutes. Eichmann and his staff became responsible for Jewish deportations to extermination camps, where the victims were gassed. After Germany occupied Hungary in March 1944, Eichmann oversaw the deportation of much of the Jewish population. Most of the victims were sent to Auschwitz concentration camp, where about 75 per cent were murdered upon arrival. By the time the transports were stopped in July 1944, 437,000 of Hungary's 725,000 Jews had been killed. Dieter Wisliceny testified at Nuremberg that Eichmann told him he would "leap laughing into the grave because the feeling that he had five million people on his conscience would be for him a source of extraordinary satisfaction."After Germany's defeat in 1945, Eichmann was captured by US forces, but escaped from a detention camp and moved around Germany to avoid re-capture. He ended up in a small village in Lower Saxony, where he lived until 1950, when he moved to Argentina using false papers he obtained with help from an organisation directed by Catholic bishop Alois Hudal. Information collected by Mossad, Israel's intelligence agency, confirmed his location in 1960. A team of Mossad and Shin Bet agents captured Eichmann and brought him to Israel to stand trial on 15 criminal charges, including war crimes, crimes against humanity, and crimes against the Jewish people. During the trial, he did not deny the Holocaust or his role in organising it, but said he was simply following orders in a totalitarian Führerprinzip system. He was found guilty on all of the charges, and was executed by hanging on 1 June 1962. The trial was widely followed in the media and was later the subject of several books, including Hannah Arendt's Eichmann in Jerusalem, in which Arendt coined the phrase "the banality of evil" to describe Eichmann.After World War II At the end of the war, Eichmann was captured by US forces and spent time in several camps for SS officers using forged papers that identified him as Otto Eckmann. He escaped from a work detail at Cham, Germany, when he realised that his identity had been discovered. He obtained new identity papers with the name of Otto Heninger and relocated frequently over the next several months, moving ultimately to the Lüneburg Heath. He initially found work in the forestry industry and later leased a small plot of land in Altensalzkoth, where he lived until 1950. Meanwhile, former commandant of Auschwitz Rudolf Höss and others gave damning evidence about Eichmann at the Nuremberg trials of major war criminals starting in 1946.

Otto Adolf Eichmann ( EYEKH-mən, German: [ˈɔtoː ˈʔaːdɔlf ˈʔaɪçman]; 19 March 1906 – 1 June 1962) was a German-Austrian official of the Nazi Party, an officer of the Schutzstaffel (SS), and one of the major organisers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard Heydrich with facilitating and managing the logistics involved in the mass deportation of millions of Jews to Nazi ghettos and Nazi extermination camps across German-occupied Europe. He was captured and detained by the Allies in 1945, but escaped and eventually settled in Argentina. In May 1960, he was abducted by Mossad, the national intelligence agency of Israel. Eichmann subsequently stood trial with the Supreme Court of Israel. The highly publicised Eichmann trial resulted in his conviction in Jerusalem, following which he was executed by hanging in 1962. After doing poorly in school, Eichmann briefly worked for his father's mining company in Austria, where the family had moved in 1914. He worked as a travelling oil salesman beginning in 1927, and joined both the Nazi Party and the SS in 1932. He returned to Germany in 1933, where he joined the Sicherheitsdienst (SD, "Security Service"); there he was appointed head of the department responsible for Jewish affairs – especially emigration, which the Nazis encouraged through violence and economic pressure. After the outbreak of the Second World War in September 1939, Eichmann and his staff arranged for Jews to be concentrated in ghettos in major cities with the expectation that they would be transported either farther east or overseas. He also drew up plans for a Jewish reservation, first at Nisko in southeast Poland and later in Madagascar, but neither of these plans was carried out. The Nazis began the invasion of the Soviet Union on 22 June 1941, and their Jewish policy changed from coerced emigration to extermination. To coordinate planning for the genocide, Eichmann's superior Reinhard Heydrich hosted the regime's administrative leaders at the Wannsee Conference on 20 January 1942. Eichmann collected information for him, attended the conference, and prepared the minutes. Eichmann and his staff became responsible for Jewish deportations to extermination camps, where the victims were gassed. After Germany occupied Hungary in March 1944, Eichmann oversaw the deportation of much of the Jewish population. Most of the victims were sent to Auschwitz concentration camp, where about 75 per cent were murdered upon arrival. By the time the transports were stopped in July 1944, 437,000 of Hungary's 725,000 Jews had been killed. Dieter Wisliceny testified at Nuremberg that Eichmann told him he would "leap laughing into the grave because the feeling that he had five million people on his conscience would be for him a source of extraordinary satisfaction."After Germany's defeat in 1945, Eichmann was captured by US forces, but escaped from a detention camp and moved around Germany to avoid re-capture. He ended up in a small village in Lower Saxony, where he lived until 1950, when he moved to Argentina using false papers he obtained with help from an organisation directed by Catholic bishop Alois Hudal. Information collected by Mossad, Israel's intelligence agency, confirmed his location in 1960. A team of Mossad and Shin Bet agents captured Eichmann and brought him to Israel to stand trial on 15 criminal charges, including war crimes, crimes against humanity, and crimes against the Jewish people. During the trial, he did not deny the Holocaust or his role in organising it, but said he was simply following orders in a totalitarian Führerprinzip system. He was found guilty on all of the charges, and was executed by hanging on 1 June 1962. The trial was widely followed in the media and was later the subject of several books, including Hannah Arendt's Eichmann in Jerusalem, in which Arendt coined the phrase "the banality of evil" to describe Eichmann.

World War II Policy transition from emigration to deportation Within weeks of the invasion of Poland on 1 September 1939, Nazi policy toward the Jews changed from voluntary emigration to forced deportation. After discussions with Hitler in the preceding weeks, on 21 September SS-Obergruppenführer Reinhard Heydrich, head of the SD, advised his staff that Jews were to be collected into cities in Poland with good rail links to facilitate their expulsion from territories controlled by Germany, starting with areas that had been incorporated into the Reich. He announced plans to create a reservation in the General Government (the portion of Poland not incorporated into the Reich), where Jews and others deemed undesirable would await further deportation. On 27 September 1939 the SD and the Sicherheitspolizei (SiPo, "Security Police") – the latter comprising the Geheime Staatspolizei (Gestapo) and Kriminalpolizei (Kripo) police agencies – were combined into the new Reichssicherheitshauptamt (RSHA, "Reich Security Main Office"), which was placed under Heydrich's control.After a posting in Prague to assist in setting up an emigration office there, Eichmann was transferred to Berlin in October 1939 to command the Reichszentrale für jüdische Auswanderung ("Reich Central Office for Jewish Emigration") for the entire Reich under Heydrich and Heinrich Müller, head of the Gestapo. He was immediately assigned to organise the deportation of 70,000 to 80,000 Jews from Ostrava district in Moravia and Katowice district in the recently annexed portion of Poland. On his own initiative, Eichmann also laid plans to deport Jews from Vienna. Under the Nisko Plan, Eichmann chose Nisko as the location for a new transit camp where Jews would be temporarily housed before being deported elsewhere. In the last week of October 1939, 4,700 Jews were sent to the area by train and were essentially left to fend for themselves in an open meadow with no water and little food. Barracks were planned but never completed. Many of the deportees were driven by the SS into Soviet-occupied territory and others were eventually placed in a nearby labour camp. The operation soon was called off, partly because Hitler decided the required trains were better used for military purposes for the time being. Meanwhile, as part of Hitler's long-range resettlement plans, hundreds of thousands of ethnic Germans were being transported into the annexed territories, and ethnic Poles and Jews were being moved further east, particularly into the General Government.

Hua Tuo (c. 140–208), courtesy name Yuanhua, was a Chinese physician who lived during the late Eastern Han dynasty. The historical texts Records of the Three Kingdoms and Book of the Later Han record Hua Tuo as the first person in China to use anaesthesia during surgery. He used a general anaesthetic combining wine with a herbal concoction called mafeisan (麻沸散; literally "cannabis boil powder"). Besides being respected for his expertise in surgery and anaesthesia, Hua Tuo was famous for his abilities in acupuncture, moxibustion, herbal medicine and medical Daoyin exercises. He developed the Wuqinxi (五禽戲; literally "Exercise of the Five Animals") from studying movements of the tiger, deer, bear, ape and crane.

Hua Tuo (c. 140–208), courtesy name Yuanhua, was a Chinese physician who lived during the late Eastern Han dynasty. The historical texts Records of the Three Kingdoms and Book of the Later Han record Hua Tuo as the first person in China to use anaesthesia during surgery. He used a general anaesthetic combining wine with a herbal concoction called mafeisan (麻沸散; literally "cannabis boil powder"). Besides being respected for his expertise in surgery and anaesthesia, Hua Tuo was famous for his abilities in acupuncture, moxibustion, herbal medicine and medical Daoyin exercises. He developed the Wuqinxi (五禽戲; literally "Exercise of the Five Animals") from studying movements of the tiger, deer, bear, ape and crane.

Hua Tuo (c. 140–208), courtesy name Yuanhua, was a Chinese physician who lived during the late Eastern Han dynasty. The historical texts Records of the Three Kingdoms and Book of the Later Han record Hua Tuo as the first person in China to use anaesthesia during surgery. He used a general anaesthetic combining wine with a herbal concoction called mafeisan (麻沸散; literally "cannabis boil powder"). Besides being respected for his expertise in surgery and anaesthesia, Hua Tuo was famous for his abilities in acupuncture, moxibustion, herbal medicine and medical Daoyin exercises. He developed the Wuqinxi (五禽戲; literally "Exercise of the Five Animals") from studying movements of the tiger, deer, bear, ape and crane.

Hua Tuo (c. 140–208), courtesy name Yuanhua, was a Chinese physician who lived during the late Eastern Han dynasty. The historical texts Records of the Three Kingdoms and Book of the Later Han record Hua Tuo as the first person in China to use anaesthesia during surgery. He used a general anaesthetic combining wine with a herbal concoction called mafeisan (麻沸散; literally "cannabis boil powder"). Besides being respected for his expertise in surgery and anaesthesia, Hua Tuo was famous for his abilities in acupuncture, moxibustion, herbal medicine and medical Daoyin exercises. He developed the Wuqinxi (五禽戲; literally "Exercise of the Five Animals") from studying movements of the tiger, deer, bear, ape and crane.

Engratia (Portuguese: Santa Engrácia, Spanish: Santa Engracia) is venerated as a virgin martyr and saint. Tradition states that she was martyred with eighteen companions in 303 AD.

Francesco Calcagno (1528–1550) was a young Franciscan friar executed for blasphemy and sodomy by the Venetian Inquisition.

Francesco Calcagno (1528–1550) was a young Franciscan friar executed for blasphemy and sodomy by the Venetian Inquisition.Calcagno and the Venetian Inquisition Initially laicized and expelled from the order of Franciscans for his rebellious attitude and beliefs, Calcagno nevertheless continued to parody the Catholic Church and its beliefs, and to celebrate the Mass in spite of being forbidden from doing so.At the age of 22 he was interrogated in Brescia on 15 July 1550 after an investigation by the Holy Office of the Venetian Inquisition relating to the offenses of atheistic blasphemy and sodomy. A witness familiar with Calcagno testified that the Franciscan slept with a boy almost every night, believed that Jesus engaged in sodomy with St. John, and denied the existence of God and Paradise, as well as the immortality of the human soul.Calcagno admitted his guilt and mentioned that he had once talked to a certain Mr. Lauro di Glisenti da Vestone, an atheist who "said he didn't believe in anything, only what you could see with your eyes," and replied "Well then you can believe or say anything you want about Christ no matter how bad, like that he kept Saint John as his boy." He also argued that Paul the Apostle had condemned sodomy in his writings because he enjoyed the practice and wanted to keep it to himself. Calcagno also told the inquisitors that he had been influenced in his opinions by La cazzaria, a homoerotic 1530 dialogue by Antonio Vignali that was discreetly (but widely) circulated at the time.The report of the Brescian Tribunal was forwarded to the Council of Ten and Calcagno was executed in Venice on 23 December 1550.

Francesco Calcagno (1528–1550) was a young Franciscan friar executed for blasphemy and sodomy by the Venetian Inquisition.

Francesco Calcagno (1528–1550) was a young Franciscan friar executed for blasphemy and sodomy by the Venetian Inquisition.Calcagno and the Venetian Inquisition Initially laicized and expelled from the order of Franciscans for his rebellious attitude and beliefs, Calcagno nevertheless continued to parody the Catholic Church and its beliefs, and to celebrate the Mass in spite of being forbidden from doing so.At the age of 22 he was interrogated in Brescia on 15 July 1550 after an investigation by the Holy Office of the Venetian Inquisition relating to the offenses of atheistic blasphemy and sodomy. A witness familiar with Calcagno testified that the Franciscan slept with a boy almost every night, believed that Jesus engaged in sodomy with St. John, and denied the existence of God and Paradise, as well as the immortality of the human soul.Calcagno admitted his guilt and mentioned that he had once talked to a certain Mr. Lauro di Glisenti da Vestone, an atheist who "said he didn't believe in anything, only what you could see with your eyes," and replied "Well then you can believe or say anything you want about Christ no matter how bad, like that he kept Saint John as his boy." He also argued that Paul the Apostle had condemned sodomy in his writings because he enjoyed the practice and wanted to keep it to himself. Calcagno also told the inquisitors that he had been influenced in his opinions by La cazzaria, a homoerotic 1530 dialogue by Antonio Vignali that was discreetly (but widely) circulated at the time.The report of the Brescian Tribunal was forwarded to the Council of Ten and Calcagno was executed in Venice on 23 December 1550.

Francesco Calcagno (1528–1550) was a young Franciscan friar executed for blasphemy and sodomy by the Venetian Inquisition.Calcagno and the Venetian Inquisition Initially laicized and expelled from the order of Franciscans for his rebellious attitude and beliefs, Calcagno nevertheless continued to parody the Catholic Church and its beliefs, and to celebrate the Mass in spite of being forbidden from doing so.At the age of 22 he was interrogated in Brescia on 15 July 1550 after an investigation by the Holy Office of the Venetian Inquisition relating to the offenses of atheistic blasphemy and sodomy. A witness familiar with Calcagno testified that the Franciscan slept with a boy almost every night, believed that Jesus engaged in sodomy with St. John, and denied the existence of God and Paradise, as well as the immortality of the human soul.Calcagno admitted his guilt and mentioned that he had once talked to a certain Mr. Lauro di Glisenti da Vestone, an atheist who "said he didn't believe in anything, only what you could see with your eyes," and replied "Well then you can believe or say anything you want about Christ no matter how bad, like that he kept Saint John as his boy." He also argued that Paul the Apostle had condemned sodomy in his writings because he enjoyed the practice and wanted to keep it to himself. Calcagno also told the inquisitors that he had been influenced in his opinions by La cazzaria, a homoerotic 1530 dialogue by Antonio Vignali that was discreetly (but widely) circulated at the time.The report of the Brescian Tribunal was forwarded to the Council of Ten and Calcagno was executed in Venice on 23 December 1550.

Francesco Calcagno (1528–1550) was a young Franciscan friar executed for blasphemy and sodomy by the Venetian Inquisition.Calcagno and the Venetian Inquisition Initially laicized and expelled from the order of Franciscans for his rebellious attitude and beliefs, Calcagno nevertheless continued to parody the Catholic Church and its beliefs, and to celebrate the Mass in spite of being forbidden from doing so.At the age of 22 he was interrogated in Brescia on 15 July 1550 after an investigation by the Holy Office of the Venetian Inquisition relating to the offenses of atheistic blasphemy and sodomy. A witness familiar with Calcagno testified that the Franciscan slept with a boy almost every night, believed that Jesus engaged in sodomy with St. John, and denied the existence of God and Paradise, as well as the immortality of the human soul.Calcagno admitted his guilt and mentioned that he had once talked to a certain Mr. Lauro di Glisenti da Vestone, an atheist who "said he didn't believe in anything, only what you could see with your eyes," and replied "Well then you can believe or say anything you want about Christ no matter how bad, like that he kept Saint John as his boy." He also argued that Paul the Apostle had condemned sodomy in his writings because he enjoyed the practice and wanted to keep it to himself. Calcagno also told the inquisitors that he had been influenced in his opinions by La cazzaria, a homoerotic 1530 dialogue by Antonio Vignali that was discreetly (but widely) circulated at the time.The report of the Brescian Tribunal was forwarded to the Council of Ten and Calcagno was executed in Venice on 23 December 1550.

Accounts Peter was a Jewish fisherman in Bethsaida (John 1:44). He was named Simon, the son of a man named Jonah or John. The three Synoptic Gospels recount how Peter's mother-in-law was healed by Jesus at their home in Capernaum (Matthew 8:14–17, Mark 1:29–31, Luke 4:38); this passage clearly depicts Peter as being married or widowed. 1 Corinthians 9:5 has also been taken to imply that he was married.Catholics view Peter as the first pope. The Catholic Church asserts that Peter's ministry, conferred upon him by Jesus of Nazareth in the gospels, lays down the theological foundation for the pope's exercise of pastoral authority over the Church. Eastern Orthodox also believe that Peter's ministry points to an underlying theology wherein a special primacy ought to be granted to Peter's successors above other Church leaders but see this as merely a "primacy of honor", rather than the right to exercise pastoral authority. Protestant denominations assert that Peter's apostolic work in Rome does not imply a connection between him and the papacy.Similarly, historians of various backgrounds also offer differing interpretations of the Apostle's presence in Rome.

Saint Peter (died between AD 64 and 68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas (lit. 'rock'), was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. According to Christian tradition, Peter was crucified in Rome under Emperor Nero. The ancient Christian churches all venerate Peter as a major saint and as the founder of the Church of Antioch and the Church of Rome, but they differ in their attitudes regarding the authority of his successors. According to Catholic teaching, Jesus promised Peter a special position in the Church. In the New Testament, the name "Simon Peter" is found 19 times. He is the brother of Saint Andrew, and both were fishermen. The Gospel of Mark in particular was traditionally thought to show the influence of Peter's preaching and eyewitness memories. He is also mentioned, under either the name Peter or Cephas, in Paul's First Letter to the Corinthians and the Epistle to the Galatians. The New Testament also includes two general epistles, First Peter and Second Peter, that are traditionally attributed to him, but modern scholarship generally rejects the Petrine authorship of both. Nevertheless, Evangelicals and Catholics have always affirmed Peter's authorship, and recently, a growing number of scholars have revived the claim of Petrine authorship of these epistles.Catholic and Orthodox tradition accredits him as the first bishop of Rome‍—‌or pope‍—‌and also as the first bishop of Antioch. Based on contemporary historical data, his papacy is estimated to have spanned from AD 30 to his death, which would make him the longest-reigning pope, at anywhere from 34 to 38 years; however, this has never been verified.Saint Irenaeus (c. 130 – c. 202 AD) explains the Apostle Peter, his See, and his successors in book III of Adversus Haereses (Against Heresies). In the book, Irenaeus wrote that Peter and Paul founded and organized the Church in Rome.Sources suggest that at first, the terms episcopos and presbyteros were used interchangeably, with the consensus among scholars being that by the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters, whose duties of office overlapped or were indistinguishable from one another. Protestant and secular historians generally agree that there was probably "no single 'monarchical' bishop in Rome before the middle of the 2nd century...and likely later." Outside of the New Testament, several apocryphal books were later attributed to him, in particular the Acts of Peter, Gospel of Peter, Preaching of Peter, Apocalypse of Peter, and Judgment of Peter, although scholars believe these works to be pseudepigrapha.Death and burial Crucifixion at Rome In the epilogue of the Gospel of John, Jesus hints at the death by which Peter would glorify God, saying: "when you are old you will stretch out your hands, and another will dress you and carry you where you do not want to go." This is interpreted by some as a reference to Peter's crucifixion. Theologians Donald Fay Robinson and Warren M. Smaltz have suggested that the incident in Acts 12:1–17, where Peter is "released by an angel" and goes to "another place", really represents an idealized account of his death, which may have occurred in a Jerusalem prison as early as AD 44.Early Church tradition says that Peter died by crucifixion (with arms outstretched) at the time of the Great Fire of Rome in the year 64. This probably took place three months after the disastrous fire that destroyed Rome for which the emperor (Nero) wished to blame the Christians. This "dies imperii" (regnal day anniversary) was an important one, exactly ten years after Nero ascended to the throne, and it was "as usual" accompanied by much bloodshed. Traditionally, Roman authorities sentenced him to death by crucifixion at Vatican Hill. In accordance with the apocryphal Acts of Peter, he was crucified head down. Tradition also locates his burial place where the Basilica of Saint Peter was later built, directly beneath the Basilica's high altar.

Iconography The earliest portrait of Peter dates back to the 4th century and was located in 2010. In traditional iconography, Peter has been shown very consistently since early Christian art as an oldish, thick-set man with a "slightly combative" face and a short beard, and usually white hair, sometimes balding. He thus contrasts with Paul the Apostle who is bald except at the sides, with a longer beard and often black hair, and thinner in the face. One exception to this is in Anglo-Saxon art, where he typically lacks a beard. Both Peter and Paul are shown thus as early as the 4th century Catacombs of Marcellinus and Peter in Rome. Later in the Middle Ages his attribute is one or two large keys in his hand or hanging from his belt, first seen in the early 8th century. More than many medieval attributes, this continued to be depicted in the Renaissance and afterwards. By the 15th century Peter is more likely to be bald on the top of his head in the Western church, but he continues to have a good head of hair in Orthodox icons. The depiction of Saint Peter as literally the keeper of the gates of heaven, popular with modern cartoonists, is not found in traditional religious art, but Peter usually heads groups of saints flanking God in heaven, on the right side (viewer's left) of God. Narrative images of Peter include several scenes from the Life of Christ where he is mentioned in the gospels, and he is often identifiable in scenes where his presence is not specifically mentioned. Usually he stands nearest to Christ. In particular, depictions of the Arrest of Christ usually include Peter cutting off the ear of one of the soldiers. Scenes without Jesus include his distinctive martyrdom, his rescue from prison, and sometimes his trial. In the Counter-Reformation scenes of Peter hearing the cock crow for the third time became popular, as a representation of repentance and hence the Catholic sacrament of Confession or Reconciliation.

Accounts Peter was a Jewish fisherman in Bethsaida (John 1:44). He was named Simon, the son of a man named Jonah or John. The three Synoptic Gospels recount how Peter's mother-in-law was healed by Jesus at their home in Capernaum (Matthew 8:14–17, Mark 1:29–31, Luke 4:38); this passage clearly depicts Peter as being married or widowed. 1 Corinthians 9:5 has also been taken to imply that he was married.

Saint Peter (died between AD 64 and 68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas (lit. 'rock'), was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. According to Christian tradition, Peter was crucified in Rome under Emperor Nero. The ancient Christian churches all venerate Peter as a major saint and as the founder of the Church of Antioch and the Church of Rome, but they differ in their attitudes regarding the authority of his successors. According to Catholic teaching, Jesus promised Peter a special position in the Church. In the New Testament, the name "Simon Peter" is found 19 times. He is the brother of Saint Andrew, and both were fishermen. The Gospel of Mark in particular was traditionally thought to show the influence of Peter's preaching and eyewitness memories. He is also mentioned, under either the name Peter or Cephas, in Paul's First Letter to the Corinthians and the Epistle to the Galatians. The New Testament also includes two general epistles, First Peter and Second Peter, that are traditionally attributed to him, but modern scholarship generally rejects the Petrine authorship of both. Nevertheless, Evangelicals and Catholics have always affirmed Peter's authorship, and recently, a growing number of scholars have revived the claim of Petrine authorship of these epistles.Catholic and Orthodox tradition accredits him as the first bishop of Rome‍—‌or pope‍—‌and also as the first bishop of Antioch. Based on contemporary historical data, his papacy is estimated to have spanned from AD 30 to his death, which would make him the longest-reigning pope, at anywhere from 34 to 38 years; however, this has never been verified.Saint Irenaeus (c. 130 – c. 202 AD) explains the Apostle Peter, his See, and his successors in book III of Adversus Haereses (Against Heresies). In the book, Irenaeus wrote that Peter and Paul founded and organized the Church in Rome.Sources suggest that at first, the terms episcopos and presbyteros were used interchangeably, with the consensus among scholars being that by the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters, whose duties of office overlapped or were indistinguishable from one another. Protestant and secular historians generally agree that there was probably "no single 'monarchical' bishop in Rome before the middle of the 2nd century...and likely later." Outside of the New Testament, several apocryphal books were later attributed to him, in particular the Acts of Peter, Gospel of Peter, Preaching of Peter, Apocalypse of Peter, and Judgment of Peter, although scholars believe these works to be pseudepigrapha.Death and burial Crucifixion at Rome In the epilogue of the Gospel of John, Jesus hints at the death by which Peter would glorify God, saying: "when you are old you will stretch out your hands, and another will dress you and carry you where you do not want to go." This is interpreted by some as a reference to Peter's crucifixion. Theologians Donald Fay Robinson and Warren M. Smaltz have suggested that the incident in Acts 12:1–17, where Peter is "released by an angel" and goes to "another place", really represents an idealized account of his death, which may have occurred in a Jerusalem prison as early as AD 44.Early Church tradition says that Peter died by crucifixion (with arms outstretched) at the time of the Great Fire of Rome in the year 64. This probably took place three months after the disastrous fire that destroyed Rome for which the emperor (Nero) wished to blame the Christians. This "dies imperii" (regnal day anniversary) was an important one, exactly ten years after Nero ascended to the throne, and it was "as usual" accompanied by much bloodshed. Traditionally, Roman authorities sentenced him to death by crucifixion at Vatican Hill. In accordance with the apocryphal Acts of Peter, he was crucified head down. Tradition also locates his burial place where the Basilica of Saint Peter was later built, directly beneath the Basilica's high altar.

Accounts Peter was a Jewish fisherman in Bethsaida (John 1:44). He was named Simon, the son of a man named Jonah or John. The three Synoptic Gospels recount how Peter's mother-in-law was healed by Jesus at their home in Capernaum (Matthew 8:14–17, Mark 1:29–31, Luke 4:38); this passage clearly depicts Peter as being married or widowed. 1 Corinthians 9:5 has also been taken to imply that he was married.In the Synoptic Gospels, Peter (then Simon) was a fisherman along with his brother, Andrew, and the sons of Zebedee, James and John. The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish. In Matthew and Mark, Jesus called Simon and his brother Andrew to be "fishers of men" (Matthew 4:18–19, Mark 1:16–17).In the Confession of Peter he proclaims Jesus to be the Christ (Jewish Messiah), as described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–21. It is there, in the area of Caesarea Philippi, that he receives from Jesus the name Cephas (Aramaic Kepha), or Peter (Greek Petros). In Luke, Simon Peter owns the boat that Jesus uses to preach to the multitudes who were pressing on him at the shore of Lake Gennesaret (Luke 5:3). Jesus then amazes Simon and his companions James and John (Andrew is not mentioned) by telling them to lower their nets, whereupon they catch a huge number of fish. Immediately after this, they follow him (Luke 5:4–11). The Gospel of John gives a comparable account of "The First Disciples" (John 1:35–42). In John, the readers are told that it was two disciples of John the Baptist (Andrew and an unnamed disciple) who heard John the Baptist announce Jesus as the "Lamb of God" and then followed Jesus. Andrew then went to his brother Simon, saying, "We have found the Messiah", and then brought Simon to Jesus, who immediately, at the first sight of him, named him as "Cephas". (John 1:42).

Saint Peter (died between AD 64 and 68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas (lit. 'rock'), was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. According to Christian tradition, Peter was crucified in Rome under Emperor Nero. The ancient Christian churches all venerate Peter as a major saint and as the founder of the Church of Antioch and the Church of Rome, but they differ in their attitudes regarding the authority of his successors. According to Catholic teaching, Jesus promised Peter a special position in the Church. In the New Testament, the name "Simon Peter" is found 19 times. He is the brother of Saint Andrew, and both were fishermen. The Gospel of Mark in particular was traditionally thought to show the influence of Peter's preaching and eyewitness memories. He is also mentioned, under either the name Peter or Cephas, in Paul's First Letter to the Corinthians and the Epistle to the Galatians. The New Testament also includes two general epistles, First Peter and Second Peter, that are traditionally attributed to him, but modern scholarship generally rejects the Petrine authorship of both. Nevertheless, Evangelicals and Catholics have always affirmed Peter's authorship, and recently, a growing number of scholars have revived the claim of Petrine authorship of these epistles.Catholic and Orthodox tradition accredits him as the first bishop of Rome‍—‌or pope‍—‌and also as the first bishop of Antioch. Based on contemporary historical data, his papacy is estimated to have spanned from AD 30 to his death, which would make him the longest-reigning pope, at anywhere from 34 to 38 years; however, this has never been verified.Saint Irenaeus (c. 130 – c. 202 AD) explains the Apostle Peter, his See, and his successors in book III of Adversus Haereses (Against Heresies). In the book, Irenaeus wrote that Peter and Paul founded and organized the Church in Rome.Sources suggest that at first, the terms episcopos and presbyteros were used interchangeably, with the consensus among scholars being that by the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters, whose duties of office overlapped or were indistinguishable from one another. Protestant and secular historians generally agree that there was probably "no single 'monarchical' bishop in Rome before the middle of the 2nd century...and likely later." Outside of the New Testament, several apocryphal books were later attributed to him, in particular the Acts of Peter, Gospel of Peter, Preaching of Peter, Apocalypse of Peter, and Judgment of Peter, although scholars believe these works to be pseudepigrapha.Death and burial Crucifixion at Rome In the epilogue of the Gospel of John, Jesus hints at the death by which Peter would glorify God, saying: "when you are old you will stretch out your hands, and another will dress you and carry you where you do not want to go." This is interpreted by some as a reference to Peter's crucifixion. Theologians Donald Fay Robinson and Warren M. Smaltz have suggested that the incident in Acts 12:1–17, where Peter is "released by an angel" and goes to "another place", really represents an idealized account of his death, which may have occurred in a Jerusalem prison as early as AD 44.Early Church tradition says that Peter died by crucifixion (with arms outstretched) at the time of the Great Fire of Rome in the year 64. This probably took place three months after the disastrous fire that destroyed Rome for which the emperor (Nero) wished to blame the Christians. This "dies imperii" (regnal day anniversary) was an important one, exactly ten years after Nero ascended to the throne, and it was "as usual" accompanied by much bloodshed. Traditionally, Roman authorities sentenced him to death by crucifixion at Vatican Hill. In accordance with the apocryphal Acts of Peter, he was crucified head down. Tradition also locates his burial place where the Basilica of Saint Peter was later built, directly beneath the Basilica's high altar.

In the Synoptic Gospels, Peter (then Simon) was a fisherman along with his brother, Andrew, and the sons of Zebedee, James and John. The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish. In Matthew and Mark, Jesus called Simon and his brother Andrew to be "fishers of men" (Matthew 4:18–19, Mark 1:16–17).In the Confession of Peter he proclaims Jesus to be the Christ (Jewish Messiah), as described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–21. It is there, in the area of Caesarea Philippi, that he receives from Jesus the name Cephas (Aramaic Kepha), or Peter (Greek Petros). In Luke, Simon Peter owns the boat that Jesus uses to preach to the multitudes who were pressing on him at the shore of Lake Gennesaret (Luke 5:3). Jesus then amazes Simon and his companions James and John (Andrew is not mentioned) by telling them to lower their nets, whereupon they catch a huge number of fish. Immediately after this, they follow him (Luke 5:4–11). The Gospel of John gives a comparable account of "The First Disciples" (John 1:35–42). In John, the readers are told that it was two disciples of John the Baptist (Andrew and an unnamed disciple) who heard John the Baptist announce Jesus as the "Lamb of God" and then followed Jesus. Andrew then went to his brother Simon, saying, "We have found the Messiah", and then brought Simon to Jesus, who immediately, at the first sight of him, named him as "Cephas". (John 1:42).Resurrection appearances Paul's First Epistle to the Corinthians contains a list of resurrection appearances of Jesus, the first of which is an appearance to Peter. Here, Paul apparently follows an early tradition that Peter was the first to see the risen Christ, which, however, did not seem to have survived to the time when the gospels were written.In John's gospel, Peter is the first person to enter the empty tomb, although the women and the beloved disciple see it before him.[Jn. 20:1–9] In Luke's account, the women's report of the empty tomb is dismissed by the apostles, and Peter is the only one who goes to check for himself, running to the tomb. After seeing the graveclothes he goes home, apparently without informing the other disciples.[Lk. 24:1–12]In the final chapter of the Gospel of John, Peter, in one of the resurrection appearances of Jesus, three times affirmed his love for Jesus, balancing his threefold denial, and Jesus reconfirmed Peter's position. The Church of the Primacy of St. Peter on the Sea of Galilee is seen as the traditional site where Jesus Christ appeared to his disciples after his resurrection and, according to Catholic tradition, established Peter's supreme jurisdiction over the Christian church.

Accounts Peter was a Jewish fisherman in Bethsaida (John 1:44). He was named Simon, the son of a man named Jonah or John. The three Synoptic Gospels recount how Peter's mother-in-law was healed by Jesus at their home in Capernaum (Matthew 8:14–17, Mark 1:29–31, Luke 4:38); this passage clearly depicts Peter as being married or widowed. 1 Corinthians 9:5 has also been taken to imply that he was married.

In the Synoptic Gospels, Peter (then Simon) was a fisherman along with his brother, Andrew, and the sons of Zebedee, James and John. The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish. In Matthew and Mark, Jesus called Simon and his brother Andrew to be "fishers of men" (Matthew 4:18–19, Mark 1:16–17).In the Confession of Peter he proclaims Jesus to be the Christ (Jewish Messiah), as described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–21. It is there, in the area of Caesarea Philippi, that he receives from Jesus the name Cephas (Aramaic Kepha), or Peter (Greek Petros). In Luke, Simon Peter owns the boat that Jesus uses to preach to the multitudes who were pressing on him at the shore of Lake Gennesaret (Luke 5:3). Jesus then amazes Simon and his companions James and John (Andrew is not mentioned) by telling them to lower their nets, whereupon they catch a huge number of fish. Immediately after this, they follow him (Luke 5:4–11). The Gospel of John gives a comparable account of "The First Disciples" (John 1:35–42). In John, the readers are told that it was two disciples of John the Baptist (Andrew and an unnamed disciple) who heard John the Baptist announce Jesus as the "Lamb of God" and then followed Jesus. Andrew then went to his brother Simon, saying, "We have found the Messiah", and then brought Simon to Jesus, who immediately, at the first sight of him, named him as "Cephas". (John 1:42).

In the Synoptic Gospels, Peter (then Simon) was a fisherman along with his brother, Andrew, and the sons of Zebedee, James and John. The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish. In Matthew and Mark, Jesus called Simon and his brother Andrew to be "fishers of men" (Matthew 4:18–19, Mark 1:16–17).In the Confession of Peter he proclaims Jesus to be the Christ (Jewish Messiah), as described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–21. It is there, in the area of Caesarea Philippi, that he receives from Jesus the name Cephas (Aramaic Kepha), or Peter (Greek Petros). In Luke, Simon Peter owns the boat that Jesus uses to preach to the multitudes who were pressing on him at the shore of Lake Gennesaret (Luke 5:3). Jesus then amazes Simon and his companions James and John (Andrew is not mentioned) by telling them to lower their nets, whereupon they catch a huge number of fish. Immediately after this, they follow him (Luke 5:4–11). The Gospel of John gives a comparable account of "The First Disciples" (John 1:35–42). In John, the readers are told that it was two disciples of John the Baptist (Andrew and an unnamed disciple) who heard John the Baptist announce Jesus as the "Lamb of God" and then followed Jesus. Andrew then went to his brother Simon, saying, "We have found the Messiah", and then brought Simon to Jesus, who immediately, at the first sight of him, named him as "Cephas". (John 1:42).Position among the apostles Peter is always listed first among the Twelve Apostles in the Gospels and in the Book of Acts. Along with James the Elder and John he formed an informal triumvirate within the Twelve Apostles. Jesus allowed them to be the only apostles present at three particular occasions during his public ministry, the Raising of Jairus' daughter[Mark 5:37], Transfiguration of Jesus [Matthew 17:1] and Agony in the Garden of Gethsemane[Matthew 26:37]. Peter often confesses his faith in Jesus as the Messiah. Peter is often depicted in the gospels as spokesman of all the Apostles. John Vidmar, a Catholic scholar, writes: "Catholic scholars agree that Peter had an authority that superseded that of the other apostles. Peter is their spokesman at several events, he conducts the election of Matthias, his opinion in the debate over converting Gentiles was crucial, etc."The author of the Acts of the Apostles portrays Peter as the central figure within the early Christian community.

Saint Peter (died between AD 64 and 68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas (lit. 'rock'), was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. According to Christian tradition, Peter was crucified in Rome under Emperor Nero. The ancient Christian churches all venerate Peter as a major saint and as the founder of the Church of Antioch and the Church of Rome, but they differ in their attitudes regarding the authority of his successors. According to Catholic teaching, Jesus promised Peter a special position in the Church. In the New Testament, the name "Simon Peter" is found 19 times. He is the brother of Saint Andrew, and both were fishermen. The Gospel of Mark in particular was traditionally thought to show the influence of Peter's preaching and eyewitness memories. He is also mentioned, under either the name Peter or Cephas, in Paul's First Letter to the Corinthians and the Epistle to the Galatians. The New Testament also includes two general epistles, First Peter and Second Peter, that are traditionally attributed to him, but modern scholarship generally rejects the Petrine authorship of both. Nevertheless, Evangelicals and Catholics have always affirmed Peter's authorship, and recently, a growing number of scholars have revived the claim of Petrine authorship of these epistles.Catholic and Orthodox tradition accredits him as the first bishop of Rome‍—‌or pope‍—‌and also as the first bishop of Antioch. Based on contemporary historical data, his papacy is estimated to have spanned from AD 30 to his death, which would make him the longest-reigning pope, at anywhere from 34 to 38 years; however, this has never been verified.Saint Irenaeus (c. 130 – c. 202 AD) explains the Apostle Peter, his See, and his successors in book III of Adversus Haereses (Against Heresies). In the book, Irenaeus wrote that Peter and Paul founded and organized the Church in Rome.Sources suggest that at first, the terms episcopos and presbyteros were used interchangeably, with the consensus among scholars being that by the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters, whose duties of office overlapped or were indistinguishable from one another. Protestant and secular historians generally agree that there was probably "no single 'monarchical' bishop in Rome before the middle of the 2nd century...and likely later." Outside of the New Testament, several apocryphal books were later attributed to him, in particular the Acts of Peter, Gospel of Peter, Preaching of Peter, Apocalypse of Peter, and Judgment of Peter, although scholars believe these works to be pseudepigrapha.In the Synoptic Gospels, Peter (then Simon) was a fisherman along with his brother, Andrew, and the sons of Zebedee, James and John. The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish. In Matthew and Mark, Jesus called Simon and his brother Andrew to be "fishers of men" (Matthew 4:18–19, Mark 1:16–17).In the Confession of Peter he proclaims Jesus to be the Christ (Jewish Messiah), as described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–21. It is there, in the area of Caesarea Philippi, that he receives from Jesus the name Cephas (Aramaic Kepha), or Peter (Greek Petros). In Luke, Simon Peter owns the boat that Jesus uses to preach to the multitudes who were pressing on him at the shore of Lake Gennesaret (Luke 5:3). Jesus then amazes Simon and his companions James and John (Andrew is not mentioned) by telling them to lower their nets, whereupon they catch a huge number of fish. Immediately after this, they follow him (Luke 5:4–11). The Gospel of John gives a comparable account of "The First Disciples" (John 1:35–42). In John, the readers are told that it was two disciples of John the Baptist (Andrew and an unnamed disciple) who heard John the Baptist announce Jesus as the "Lamb of God" and then followed Jesus. Andrew then went to his brother Simon, saying, "We have found the Messiah", and then brought Simon to Jesus, who immediately, at the first sight of him, named him as "Cephas". (John 1:42).

Saint Peter (died between AD 64 and 68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas (lit. 'rock'), was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. According to Christian tradition, Peter was crucified in Rome under Emperor Nero. The ancient Christian churches all venerate Peter as a major saint and as the founder of the Church of Antioch and the Church of Rome, but they differ in their attitudes regarding the authority of his successors. According to Catholic teaching, Jesus promised Peter a special position in the Church. In the New Testament, the name "Simon Peter" is found 19 times. He is the brother of Saint Andrew, and both were fishermen. The Gospel of Mark in particular was traditionally thought to show the influence of Peter's preaching and eyewitness memories. He is also mentioned, under either the name Peter or Cephas, in Paul's First Letter to the Corinthians and the Epistle to the Galatians. The New Testament also includes two general epistles, First Peter and Second Peter, that are traditionally attributed to him, but modern scholarship generally rejects the Petrine authorship of both. Nevertheless, Evangelicals and Catholics have always affirmed Peter's authorship, and recently, a growing number of scholars have revived the claim of Petrine authorship of these epistles.Catholic and Orthodox tradition accredits him as the first bishop of Rome‍—‌or pope‍—‌and also as the first bishop of Antioch. Based on contemporary historical data, his papacy is estimated to have spanned from AD 30 to his death, which would make him the longest-reigning pope, at anywhere from 34 to 38 years; however, this has never been verified.Saint Irenaeus (c. 130 – c. 202 AD) explains the Apostle Peter, his See, and his successors in book III of Adversus Haereses (Against Heresies). In the book, Irenaeus wrote that Peter and Paul founded and organized the Church in Rome.Sources suggest that at first, the terms episcopos and presbyteros were used interchangeably, with the consensus among scholars being that by the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters, whose duties of office overlapped or were indistinguishable from one another. Protestant and secular historians generally agree that there was probably "no single 'monarchical' bishop in Rome before the middle of the 2nd century...and likely later." Outside of the New Testament, several apocryphal books were later attributed to him, in particular the Acts of Peter, Gospel of Peter, Preaching of Peter, Apocalypse of Peter, and Judgment of Peter, although scholars believe these works to be pseudepigrapha.Position among the apostles Peter is always listed first among the Twelve Apostles in the Gospels and in the Book of Acts. Along with James the Elder and John he formed an informal triumvirate within the Twelve Apostles. Jesus allowed them to be the only apostles present at three particular occasions during his public ministry, the Raising of Jairus' daughter[Mark 5:37], Transfiguration of Jesus [Matthew 17:1] and Agony in the Garden of Gethsemane[Matthew 26:37]. Peter often confesses his faith in Jesus as the Messiah. Peter is often depicted in the gospels as spokesman of all the Apostles. John Vidmar, a Catholic scholar, writes: "Catholic scholars agree that Peter had an authority that superseded that of the other apostles. Peter is their spokesman at several events, he conducts the election of Matthias, his opinion in the debate over converting Gentiles was crucial, etc."The author of the Acts of the Apostles portrays Peter as the central figure within the early Christian community.

Death and burial Crucifixion at Rome In the epilogue of the Gospel of John, Jesus hints at the death by which Peter would glorify God, saying: "when you are old you will stretch out your hands, and another will dress you and carry you where you do not want to go." This is interpreted by some as a reference to Peter's crucifixion. Theologians Donald Fay Robinson and Warren M. Smaltz have suggested that the incident in Acts 12:1–17, where Peter is "released by an angel" and goes to "another place", really represents an idealized account of his death, which may have occurred in a Jerusalem prison as early as AD 44.Early Church tradition says that Peter died by crucifixion (with arms outstretched) at the time of the Great Fire of Rome in the year 64. This probably took place three months after the disastrous fire that destroyed Rome for which the emperor (Nero) wished to blame the Christians. This "dies imperii" (regnal day anniversary) was an important one, exactly ten years after Nero ascended to the throne, and it was "as usual" accompanied by much bloodshed. Traditionally, Roman authorities sentenced him to death by crucifixion at Vatican Hill. In accordance with the apocryphal Acts of Peter, he was crucified head down. Tradition also locates his burial place where the Basilica of Saint Peter was later built, directly beneath the Basilica's high altar.

Andean traditional medicine San Pedro cactus (Echinopsis pachanoi) has a long history of being used in Andean traditional medicine. The common name "San Pedro cactus" – Saint Peter cactus, is attributed to the belief that as St Peter holds the keys to heaven, the effects of the cactus allow users "to reach heaven while still on earth." In 2022, the Peruvian Ministry of Culture declared the traditional use of San Pedro cactus in northern Peru as cultural heritage.

Saint Peter (died between AD 64 and 68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas (lit. 'rock'), was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. According to Christian tradition, Peter was crucified in Rome under Emperor Nero. The ancient Christian churches all venerate Peter as a major saint and as the founder of the Church of Antioch and the Church of Rome, but they differ in their attitudes regarding the authority of his successors. According to Catholic teaching, Jesus promised Peter a special position in the Church. In the New Testament, the name "Simon Peter" is found 19 times. He is the brother of Saint Andrew, and both were fishermen. The Gospel of Mark in particular was traditionally thought to show the influence of Peter's preaching and eyewitness memories. He is also mentioned, under either the name Peter or Cephas, in Paul's First Letter to the Corinthians and the Epistle to the Galatians. The New Testament also includes two general epistles, First Peter and Second Peter, that are traditionally attributed to him, but modern scholarship generally rejects the Petrine authorship of both. Nevertheless, Evangelicals and Catholics have always affirmed Peter's authorship, and recently, a growing number of scholars have revived the claim of Petrine authorship of these epistles.Catholic and Orthodox tradition accredits him as the first bishop of Rome‍—‌or pope‍—‌and also as the first bishop of Antioch. Based on contemporary historical data, his papacy is estimated to have spanned from AD 30 to his death, which would make him the longest-reigning pope, at anywhere from 34 to 38 years; however, this has never been verified.Saint Irenaeus (c. 130 – c. 202 AD) explains the Apostle Peter, his See, and his successors in book III of Adversus Haereses (Against Heresies). In the book, Irenaeus wrote that Peter and Paul founded and organized the Church in Rome.Sources suggest that at first, the terms episcopos and presbyteros were used interchangeably, with the consensus among scholars being that by the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters, whose duties of office overlapped or were indistinguishable from one another. Protestant and secular historians generally agree that there was probably "no single 'monarchical' bishop in Rome before the middle of the 2nd century...and likely later." Outside of the New Testament, several apocryphal books were later attributed to him, in particular the Acts of Peter, Gospel of Peter, Preaching of Peter, Apocalypse of Peter, and Judgment of Peter, although scholars believe these works to be pseudepigrapha.Death and burial Crucifixion at Rome In the epilogue of the Gospel of John, Jesus hints at the death by which Peter would glorify God, saying: "when you are old you will stretch out your hands, and another will dress you and carry you where you do not want to go." This is interpreted by some as a reference to Peter's crucifixion. Theologians Donald Fay Robinson and Warren M. Smaltz have suggested that the incident in Acts 12:1–17, where Peter is "released by an angel" and goes to "another place", really represents an idealized account of his death, which may have occurred in a Jerusalem prison as early as AD 44.Early Church tradition says that Peter died by crucifixion (with arms outstretched) at the time of the Great Fire of Rome in the year 64. This probably took place three months after the disastrous fire that destroyed Rome for which the emperor (Nero) wished to blame the Christians. This "dies imperii" (regnal day anniversary) was an important one, exactly ten years after Nero ascended to the throne, and it was "as usual" accompanied by much bloodshed. Traditionally, Roman authorities sentenced him to death by crucifixion at Vatican Hill. In accordance with the apocryphal Acts of Peter, he was crucified head down. Tradition also locates his burial place where the Basilica of Saint Peter was later built, directly beneath the Basilica's high altar.

the New Testament writings, such as the Pauline Epistles (where Paul the Apostle calls him "Cephas" and "Peter"), the Petrine Epistles (traditionally attributed to him, but their authorship is disputed), the Canonical Gospels and the Acts of the Apostles; the New Testament apocrypha attributed to him, such as the Gospel of Peter, the Preaching of Peter, the Acts of Peter, the Acts of Peter and Andrew, the Acts of Peter and the Twelve, the Acts of Peter and Paul, the Letter of Peter to Philip, the Letter of Peter to James the Just, the Apocalypse of Peter and the Coptic Apocalypse of Peter. Scholars agree that these are late pseudepigrapha with little historical value, though they may contain some historical kernel; the writing of the Apostolic Fathers and the Church Fathers, such as Papias of Hierapolis, Pope Clement I, Polycarp, Ignatius of Antioch and Ireneus.In the New Testament, he is among the first of the disciples called during Jesus' ministry. Peter became the first listed apostle ordained by Jesus in the early Church.Accounts Peter was a Jewish fisherman in Bethsaida (John 1:44). He was named Simon, the son of a man named Jonah or John. The three Synoptic Gospels recount how Peter's mother-in-law was healed by Jesus at their home in Capernaum (Matthew 8:14–17, Mark 1:29–31, Luke 4:38); this passage clearly depicts Peter as being married or widowed. 1 Corinthians 9:5 has also been taken to imply that he was married.In the Synoptic Gospels, Peter (then Simon) was a fisherman along with his brother, Andrew, and the sons of Zebedee, James and John. The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish. In Matthew and Mark, Jesus called Simon and his brother Andrew to be "fishers of men" (Matthew 4:18–19, Mark 1:16–17).In the Confession of Peter he proclaims Jesus to be the Christ (Jewish Messiah), as described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–21. It is there, in the area of Caesarea Philippi, that he receives from Jesus the name Cephas (Aramaic Kepha), or Peter (Greek Petros). In Luke, Simon Peter owns the boat that Jesus uses to preach to the multitudes who were pressing on him at the shore of Lake Gennesaret (Luke 5:3). Jesus then amazes Simon and his companions James and John (Andrew is not mentioned) by telling them to lower their nets, whereupon they catch a huge number of fish. Immediately after this, they follow him (Luke 5:4–11). The Gospel of John gives a comparable account of "The First Disciples" (John 1:35–42). In John, the readers are told that it was two disciples of John the Baptist (Andrew and an unnamed disciple) who heard John the Baptist announce Jesus as the "Lamb of God" and then followed Jesus. Andrew then went to his brother Simon, saying, "We have found the Messiah", and then brought Simon to Jesus, who immediately, at the first sight of him, named him as "Cephas". (John 1:42).Etymology In the story of the calling of the disciples, Jesus addresses Simon Peter with the Greek term Κηφᾶς (Cephas), a Hellenized form of Aramaic ܟ݁ܺܐܦ݂ܳܐ (keepa), which means "rock", a term that before was not used as a proper name::ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπεν Σὺ εἶ Σίμων ὁ υἱὸς Ἰωάννου, σὺ κληθήσῃ Κηφᾶς ὃ ἑρμηνεύεται Πέτρος.Having looked at him, Jesus said, "You are Simon the son of John; you will be called Cephas," which means Petros ("rock"). Jesus later alludes to this nickname after Peter declares Jesus to be the Messiah:

Russian Army Pyotr Krasnov was born on 22 September 1869 (old style: 10 September) in Saint Petersburg, son to lieutenant-general Nikolay Krasnov and grandson to general Ivan Krasnov. In 1888 Krasnov graduated from Pavlovsk Military School; he later served in the Ataman regiment of the Life Guards of the Imperial Russian Army.

Repatriation and execution On 28 May 1945, Pyotr Krasnov was "repatriated" to the Soviets by the British authorities during Operation Keelhaul. The broken British promise to not hand Krasnov over to the Soviet authorities was influenced by the-then undetected Soviet spy at MI6, Kim Philby, who knew about Krasnov's broken promise to the Soviet government back in late 1917 that he would not take up arms against the new regime in return for being released from prison. As a result of Operation Keelhaul and Philby's actions, Krasnov was taken to Moscow and held in the Lubyanka prison. He was charged with treason for working for Nazi Germany in World War II and for "White Guardist units" in the Russian Civil War. He was sentenced to death by the Military Collegium of the Supreme Court of the Soviet Union, together with General Andrei Shkuro, Timofey Domanov and Helmuth von Pannwitz. On 17 January 1947, he was hanged. The article in Pravda that announced his execution stated he made a guilty plea to all charges; however, this claim is impossible to verify as his trial was not public.

Russian Army Pyotr Krasnov was born on 22 September 1869 (old style: 10 September) in Saint Petersburg, son to lieutenant-general Nikolay Krasnov and grandson to general Ivan Krasnov. In 1888 Krasnov graduated from Pavlovsk Military School; he later served in the Ataman regiment of the Life Guards of the Imperial Russian Army.

Pyotr Nikolayevich Krasnov (Russian: Пётр Николаевич Краснов; 22 September (old style: 10 September) 1869 – 17 January 1947), sometimes referred to in English as Peter Krasnov, was a Don Cossack historian and officer, promoted to Lieutenant General of the Imperial Russian Army when the revolution broke out in 1917, one of the leaders of the anti-Bolshevik White movement afterwards and a German collaborator who mobilized Cossack forces to fight against the Soviet Union during World War II. The major motivation was the brutal repression of Cossacks by the Soviet government, e.g., the portioning of the lands of the Terek, Ural and Semirechye hosts, forced cultural assimilation and repression of the Russian Orthodox Church, deportation and, ultimately, the Soviet famine of 1932–33. During the Russian Civil War, Krasnov was the chief perpetrator of the White Terror in the Don Province. His troops executed between 25,000 and 40,000 people.

Russian Army Pyotr Krasnov was born on 22 September 1869 (old style: 10 September) in Saint Petersburg, son to lieutenant-general Nikolay Krasnov and grandson to general Ivan Krasnov. In 1888 Krasnov graduated from Pavlovsk Military School; he later served in the Ataman regiment of the Life Guards of the Imperial Russian Army.

Russian Army Pyotr Krasnov was born on 22 September 1869 (old style: 10 September) in Saint Petersburg, son to lieutenant-general Nikolay Krasnov and grandson to general Ivan Krasnov. In 1888 Krasnov graduated from Pavlovsk Military School; he later served in the Ataman regiment of the Life Guards of the Imperial Russian Army.

Honours and awards Cross of St. George 4th class Order of St Vladimir, 4th class Order of St Vladimir, 3rd class Order of St. Anne 3rd class Order of St. Anne 2nd class Order of St. Stanislaus 3rd class Order of St. Stanislaus 2nd class Golden Sword of St George Order of the Star of Ethiopia (Ethiopian Empire)

Pyotr Nikolayevich Krasnov (Russian: Пётр Николаевич Краснов; 22 September (old style: 10 September) 1869 – 17 January 1947), sometimes referred to in English as Peter Krasnov, was a Don Cossack historian and officer, promoted to Lieutenant General of the Imperial Russian Army when the revolution broke out in 1917, one of the leaders of the anti-Bolshevik White movement afterwards and a German collaborator who mobilized Cossack forces to fight against the Soviet Union during World War II. The major motivation was the brutal repression of Cossacks by the Soviet government, e.g., the portioning of the lands of the Terek, Ural and Semirechye hosts, forced cultural assimilation and repression of the Russian Orthodox Church, deportation and, ultimately, the Soviet famine of 1932–33. During the Russian Civil War, Krasnov was the chief perpetrator of the White Terror in the Don Province. His troops executed between 25,000 and 40,000 people.Repatriation and execution On 28 May 1945, Pyotr Krasnov was "repatriated" to the Soviets by the British authorities during Operation Keelhaul. The broken British promise to not hand Krasnov over to the Soviet authorities was influenced by the-then undetected Soviet spy at MI6, Kim Philby, who knew about Krasnov's broken promise to the Soviet government back in late 1917 that he would not take up arms against the new regime in return for being released from prison. As a result of Operation Keelhaul and Philby's actions, Krasnov was taken to Moscow and held in the Lubyanka prison. He was charged with treason for working for Nazi Germany in World War II and for "White Guardist units" in the Russian Civil War. He was sentenced to death by the Military Collegium of the Supreme Court of the Soviet Union, together with General Andrei Shkuro, Timofey Domanov and Helmuth von Pannwitz. On 17 January 1947, he was hanged. The article in Pravda that announced his execution stated he made a guilty plea to all charges; however, this claim is impossible to verify as his trial was not public.

Pyotr Nikolayevich Krasnov (Russian: Пётр Николаевич Краснов; 22 September (old style: 10 September) 1869 – 17 January 1947), sometimes referred to in English as Peter Krasnov, was a Don Cossack historian and officer, promoted to Lieutenant General of the Imperial Russian Army when the revolution broke out in 1917, one of the leaders of the anti-Bolshevik White movement afterwards and a German collaborator who mobilized Cossack forces to fight against the Soviet Union during World War II. The major motivation was the brutal repression of Cossacks by the Soviet government, e.g., the portioning of the lands of the Terek, Ural and Semirechye hosts, forced cultural assimilation and repression of the Russian Orthodox Church, deportation and, ultimately, the Soviet famine of 1932–33. During the Russian Civil War, Krasnov was the chief perpetrator of the White Terror in the Don Province. His troops executed between 25,000 and 40,000 people.Russian Army Pyotr Krasnov was born on 22 September 1869 (old style: 10 September) in Saint Petersburg, son to lieutenant-general Nikolay Krasnov and grandson to general Ivan Krasnov. In 1888 Krasnov graduated from Pavlovsk Military School; he later served in the Ataman regiment of the Life Guards of the Imperial Russian Army.

Honours and awards Cross of St. George 4th class Order of St Vladimir, 4th class Order of St Vladimir, 3rd class Order of St. Anne 3rd class Order of St. Anne 2nd class Order of St. Stanislaus 3rd class Order of St. Stanislaus 2nd class Golden Sword of St George Order of the Star of Ethiopia (Ethiopian Empire)

Honours and awards Cross of St. George 4th class Order of St Vladimir, 4th class Order of St Vladimir, 3rd class Order of St. Anne 3rd class Order of St. Anne 2nd class Order of St. Stanislaus 3rd class Order of St. Stanislaus 2nd class Golden Sword of St George Order of the Star of Ethiopia (Ethiopian Empire)

Honours and awards Cross of St. George 4th class Order of St Vladimir, 4th class Order of St Vladimir, 3rd class Order of St. Anne 3rd class Order of St. Anne 2nd class Order of St. Stanislaus 3rd class Order of St. Stanislaus 2nd class Golden Sword of St George Order of the Star of Ethiopia (Ethiopian Empire)

Giordano Bruno (; Italian: [dʒorˈdaːno ˈbruːno]; Latin: Iordanus Brunus Nolanus; born Filippo Bruno, January or February 1548 – 17 February 1600) was an Italian philosopher, poet, cosmological theorist, and Hermetic occultist. He is known for his cosmological theories, which conceptually extended to include the then novel Copernican model. He proposed that the stars were distant suns surrounded by their own planets, and he raised the possibility that these planets might foster life of their own, a cosmological position known as cosmic pluralism. He also insisted that the universe is infinite and could have no "center". While Bruno began as a Dominican friar, during his time in Geneva he embraced Calvinism. Bruno was later tried for heresy by the Roman Inquisition on charges of denial of several core Catholic doctrines, including eternal damnation, the Trinity, the divinity of Christ, the virginity of Mary, and transubstantiation. Bruno's pantheism was not taken lightly by the church, nor was his teaching of the transmigration of the soul (reincarnation). The Inquisition found him guilty, and he was burned at the stake in Rome's Campo de' Fiori in 1600. After his death, he gained considerable fame, being particularly celebrated by 19th- and early 20th-century commentators who regarded him as a martyr for science, although most historians agree that his heresy trial was not a response to his cosmological views but rather a response to his religious and afterlife views. Some historians contend that the main reason for Bruno's death was indeed his cosmological views. Bruno's case is still considered a landmark in the history of free thought and the emerging sciences.In addition to cosmology, Bruno also wrote extensively on the art of memory, a loosely organized group of mnemonic techniques and principles. Historian Frances Yates argues that Bruno was deeply influenced by the presocratic Empedocles, Neoplatonism, Renaissance Hermeticism, and Genesis-like legends surrounding the Hellenistic conception of Hermes Trismegistus. Other studies of Bruno have focused on his qualitative approach to mathematics and his application of the spatial concepts of geometry to language.In Germany he failed to obtain a teaching position at Marburg, but was granted permission to teach at Wittenberg, where he lectured on Aristotle for two years. However, with a change of intellectual climate there, he was no longer welcome, and went in 1588 to Prague, where he obtained 300 taler from Rudolf II, but no teaching position. He went on to serve briefly as a professor in Helmstedt, but had to flee again in 1590 when he was excommunicated by the Lutherans.During this period he produced several Latin works, dictated to his friend and secretary Girolamo Besler, including De Magia (On Magic), Theses De Magia (Theses on Magic) and De Vinculis in Genere (A General Account of Bonding). All these were apparently transcribed or recorded by Besler (or Bisler) between 1589 and 1590. He also published De Imaginum, Signorum, Et Idearum Compositione (On the Composition of Images, Signs and Ideas, 1591). In 1591 he was in Frankfurt, where he received an invitation from the Venetian patrician Giovanni Mocenigo, who wished to be instructed in the art of memory, and also heard of a vacant chair in mathematics at the University of Padua. At the time the Inquisition seemed to be losing some of its strictness, and because the Republic of Venice was the most liberal state in the Italian Peninsula, Bruno was lulled into making the fatal mistake of returning to Italy.He went first to Padua, where he taught briefly, and applied unsuccessfully for the chair of mathematics, which was given instead to Galileo Galilei one year later. Bruno accepted Mocenigo's invitation and moved to Venice in March 1592. For about two months he served as an in-house tutor to Mocenigo, to whom he let slip some of his heterodox ideas. Mocenigo denounced him to the Venetian Inquisition, which had Bruno arrested on 22 May 1592. Among the numerous charges of blasphemy and heresy brought against him in Venice, based on Mocenigo's denunciation, was his belief in the plurality of worlds, as well as accusations of personal misconduct. Bruno defended himself skillfully, stressing the philosophical character of some of his positions, denying others and admitting that he had had doubts on some matters of dogma. The Roman Inquisition, however, asked for his transfer to Rome. After several months of argument, the Venetian authorities reluctantly consented and Bruno was sent to Rome in January 1593.Imprisonment, trial and execution, 1593–1600 During the seven years of his trial in Rome, Bruno was held in confinement, lastly in the Tower of Nona. Some important documents about the trial are lost, but others have been preserved, among them a summary of the proceedings that was rediscovered in 1940. The numerous charges against Bruno, based on some of his books as well as on witness accounts, included blasphemy, immoral conduct, and heresy in matters of dogmatic theology, and involved some of the basic doctrines of his philosophy and cosmology. Luigi Firpo speculates the charges made against Bruno by the Roman Inquisition were: holding opinions contrary to the Catholic faith and speaking against it and its ministers; holding opinions contrary to the Catholic faith about the Trinity, the divinity of Christ, and the Incarnation; holding opinions contrary to the Catholic faith pertaining to Jesus as the Christ; holding opinions contrary to the Catholic faith regarding the virginity of Mary, mother of Jesus; holding opinions contrary to the Catholic faith about both Transubstantiation and the Mass; claiming the existence of a plurality of worlds and their eternity; believing in metempsychosis and in the transmigration of the human soul into brutes; dealing in magics and divination. Bruno defended himself as he had in Venice, insisting that he accepted the Church's dogmatic teachings, but trying to preserve the basis of his cosmological views. In particular, he held firm to his belief in the plurality of worlds, although he was admonished to abandon it. His trial was overseen by the Inquisitor Cardinal Bellarmine, who demanded a full recantation, which Bruno eventually refused. On 20 January 1600, Pope Clement VIII declared Bruno a heretic, and the Inquisition issued a sentence of death. According to the correspondence of Gaspar Schopp of Breslau, he is said to have made a threatening gesture towards his judges and to have replied: Maiori forsan cum timore sententiam in me fertis quam ego accipiam ("Perhaps you pronounce this sentence against me with greater fear than I receive it").He was turned over to the secular authorities. On 17 February 1600, in the Campo de' Fiori (a central Roman market square), with his "tongue imprisoned because of his wicked words", he was hung upside down naked before finally being burned at the stake. His ashes were thrown into the Tiber river. All of Bruno's works were placed on the Index Librorum Prohibitorum in 1603. The inquisition cardinals who judged Giordano Bruno were Cardinal Bellarmino (Bellarmine), Cardinal Madruzzo (Madruzzi), Camillo Cardinal Borghese (later Pope Paul V), Domenico Cardinal Pinelli, Pompeio Cardinal Arrigoni, Cardinal Sfondrati, Pedro Cardinal De Deza Manuel and Cardinal Santorio (Archbishop of Santa Severina, Cardinal-Bishop of Palestrina).The measures taken to prevent Bruno continuing to speak have resulted in his becoming a symbol for free thought and speech in present-day Rome, where an annual memorial service takes place close to the spot where he was executed.

In Germany he failed to obtain a teaching position at Marburg, but was granted permission to teach at Wittenberg, where he lectured on Aristotle for two years. However, with a change of intellectual climate there, he was no longer welcome, and went in 1588 to Prague, where he obtained 300 taler from Rudolf II, but no teaching position. He went on to serve briefly as a professor in Helmstedt, but had to flee again in 1590 when he was excommunicated by the Lutherans.During this period he produced several Latin works, dictated to his friend and secretary Girolamo Besler, including De Magia (On Magic), Theses De Magia (Theses on Magic) and De Vinculis in Genere (A General Account of Bonding). All these were apparently transcribed or recorded by Besler (or Bisler) between 1589 and 1590. He also published De Imaginum, Signorum, Et Idearum Compositione (On the Composition of Images, Signs and Ideas, 1591). In 1591 he was in Frankfurt, where he received an invitation from the Venetian patrician Giovanni Mocenigo, who wished to be instructed in the art of memory, and also heard of a vacant chair in mathematics at the University of Padua. At the time the Inquisition seemed to be losing some of its strictness, and because the Republic of Venice was the most liberal state in the Italian Peninsula, Bruno was lulled into making the fatal mistake of returning to Italy.He went first to Padua, where he taught briefly, and applied unsuccessfully for the chair of mathematics, which was given instead to Galileo Galilei one year later. Bruno accepted Mocenigo's invitation and moved to Venice in March 1592. For about two months he served as an in-house tutor to Mocenigo, to whom he let slip some of his heterodox ideas. Mocenigo denounced him to the Venetian Inquisition, which had Bruno arrested on 22 May 1592. Among the numerous charges of blasphemy and heresy brought against him in Venice, based on Mocenigo's denunciation, was his belief in the plurality of worlds, as well as accusations of personal misconduct. Bruno defended himself skillfully, stressing the philosophical character of some of his positions, denying others and admitting that he had had doubts on some matters of dogma. The Roman Inquisition, however, asked for his transfer to Rome. After several months of argument, the Venetian authorities reluctantly consented and Bruno was sent to Rome in January 1593.

Life Early years, 1548–1576 Born Filippo Bruno in Nola (a comune in the modern-day province of Naples, in the Southern Italian region of Campania, then part of the Kingdom of Naples) in 1548, he was the son of Giovanni Bruno, a soldier, and Fraulissa Savolino. In his youth he was sent to Naples to be educated. He was tutored privately at the Augustinian monastery there, and attended public lectures at the Studium Generale. At the age of 17, he entered the Dominican Order at the monastery of San Domenico Maggiore in Naples, taking the name Giordano, after Giordano Crispo, his metaphysics tutor. He continued his studies there, completing his novitiate, and ordained a priest in 1572 at age 24. During his time in Naples, he became known for his skill with the art of memory and on one occasion traveled to Rome to demonstrate his mnemonic system before Pope Pius V and Cardinal Rebiba. In his later years, Bruno claimed that the Pope accepted his dedication to him of the lost work On The Ark of Noah at this time.While Bruno was distinguished for outstanding ability, his taste for free thinking and forbidden books soon caused him difficulties. Given the controversy he caused in later life, it is surprising that he was able to remain within the monastic system for eleven years. In his testimony to Venetian inquisitors during his trial many years later, he says that proceedings were twice taken against him for having cast away images of the saints, retaining only a crucifix, and for having recommended controversial texts to a novice. Such behavior could perhaps be overlooked, but Bruno's situation became much more serious when he was reported to have defended the Arian heresy, and when a copy of the banned writings of Erasmus, annotated by him, was discovered hidden in the monastery latrine. When he learned that an indictment was being prepared against him in Naples he fled, shedding his religious habit, at least for a time.

Giordano Bruno (; Italian: [dʒorˈdaːno ˈbruːno]; Latin: Iordanus Brunus Nolanus; born Filippo Bruno, January or February 1548 – 17 February 1600) was an Italian philosopher, poet, cosmological theorist, and Hermetic occultist. He is known for his cosmological theories, which conceptually extended to include the then novel Copernican model. He proposed that the stars were distant suns surrounded by their own planets, and he raised the possibility that these planets might foster life of their own, a cosmological position known as cosmic pluralism. He also insisted that the universe is infinite and could have no "center". While Bruno began as a Dominican friar, during his time in Geneva he embraced Calvinism. Bruno was later tried for heresy by the Roman Inquisition on charges of denial of several core Catholic doctrines, including eternal damnation, the Trinity, the divinity of Christ, the virginity of Mary, and transubstantiation. Bruno's pantheism was not taken lightly by the church, nor was his teaching of the transmigration of the soul (reincarnation). The Inquisition found him guilty, and he was burned at the stake in Rome's Campo de' Fiori in 1600. After his death, he gained considerable fame, being particularly celebrated by 19th- and early 20th-century commentators who regarded him as a martyr for science, although most historians agree that his heresy trial was not a response to his cosmological views but rather a response to his religious and afterlife views. Some historians contend that the main reason for Bruno's death was indeed his cosmological views. Bruno's case is still considered a landmark in the history of free thought and the emerging sciences.In addition to cosmology, Bruno also wrote extensively on the art of memory, a loosely organized group of mnemonic techniques and principles. Historian Frances Yates argues that Bruno was deeply influenced by the presocratic Empedocles, Neoplatonism, Renaissance Hermeticism, and Genesis-like legends surrounding the Hellenistic conception of Hermes Trismegistus. Other studies of Bruno have focused on his qualitative approach to mathematics and his application of the spatial concepts of geometry to language.

Giordano Bruno (; Italian: [dʒorˈdaːno ˈbruːno]; Latin: Iordanus Brunus Nolanus; born Filippo Bruno, January or February 1548 – 17 February 1600) was an Italian philosopher, poet, cosmological theorist, and Hermetic occultist. He is known for his cosmological theories, which conceptually extended to include the then novel Copernican model. He proposed that the stars were distant suns surrounded by their own planets, and he raised the possibility that these planets might foster life of their own, a cosmological position known as cosmic pluralism. He also insisted that the universe is infinite and could have no "center". While Bruno began as a Dominican friar, during his time in Geneva he embraced Calvinism. Bruno was later tried for heresy by the Roman Inquisition on charges of denial of several core Catholic doctrines, including eternal damnation, the Trinity, the divinity of Christ, the virginity of Mary, and transubstantiation. Bruno's pantheism was not taken lightly by the church, nor was his teaching of the transmigration of the soul (reincarnation). The Inquisition found him guilty, and he was burned at the stake in Rome's Campo de' Fiori in 1600. After his death, he gained considerable fame, being particularly celebrated by 19th- and early 20th-century commentators who regarded him as a martyr for science, although most historians agree that his heresy trial was not a response to his cosmological views but rather a response to his religious and afterlife views. Some historians contend that the main reason for Bruno's death was indeed his cosmological views. Bruno's case is still considered a landmark in the history of free thought and the emerging sciences.In addition to cosmology, Bruno also wrote extensively on the art of memory, a loosely organized group of mnemonic techniques and principles. Historian Frances Yates argues that Bruno was deeply influenced by the presocratic Empedocles, Neoplatonism, Renaissance Hermeticism, and Genesis-like legends surrounding the Hellenistic conception of Hermes Trismegistus. Other studies of Bruno have focused on his qualitative approach to mathematics and his application of the spatial concepts of geometry to language.

Giovanni di Giovanni (c. 1350 – 7 May 1365?) was one of the youngest victims of the campaign against sodomy waged in 14th-century Florence. The prosecution came on the heels of the Black Death, the bubonic plague epidemic which had ravaged the city two years earlier. Some of the most influential people of the religious establishment blamed sodomites for having brought the wrath of God down on the heads of the populace. The "remedy" they promoted was to purify the city of evil by means of fire, leading to burnings at the stake and other punishments (red-hot iron) such as that suffered by Giovanni di Giovanni.Di Giovanni was labeled "a public and notorious passive sodomite" and convicted by the Podestà court of being the passive partner of a number of different men. His punishment was to be paraded on the back of an ass, then to be publicly castrated. Finally, he was to have his anus burned with a red-hot iron (or, as the sentence read: "[punished] in that part of the body where he allowed himself to be known in sodomitical practice"), it is presumed he did not survive the ordeal.

Giovanni di Giovanni (c. 1350 – 7 May 1365?) was one of the youngest victims of the campaign against sodomy waged in 14th-century Florence. The prosecution came on the heels of the Black Death, the bubonic plague epidemic which had ravaged the city two years earlier. Some of the most influential people of the religious establishment blamed sodomites for having brought the wrath of God down on the heads of the populace. The "remedy" they promoted was to purify the city of evil by means of fire, leading to burnings at the stake and other punishments (red-hot iron) such as that suffered by Giovanni di Giovanni.Di Giovanni was labeled "a public and notorious passive sodomite" and convicted by the Podestà court of being the passive partner of a number of different men. His punishment was to be paraded on the back of an ass, then to be publicly castrated. Finally, he was to have his anus burned with a red-hot iron (or, as the sentence read: "[punished] in that part of the body where he allowed himself to be known in sodomitical practice"), it is presumed he did not survive the ordeal.

Biography Early life and education Antoine-Laurent Lavoisier was born to a wealthy family of the nobility in Paris on 26 August 1743. The son of an attorney at the Parlement of Paris, he inherited a large fortune at the age of five upon the death of his mother. Lavoisier began his schooling at the Collège des Quatre-Nations, University of Paris (also known as the Collège Mazarin) in Paris in 1754 at the age of 11. In his last two years (1760–1761) at the school, his scientific interests were aroused, and he studied chemistry, botany, astronomy, and mathematics. In the philosophy class he came under the tutelage of Abbé Nicolas Louis de Lacaille, a distinguished mathematician and observational astronomer who imbued the young Lavoisier with an interest in meteorological observation, an enthusiasm which never left him. Lavoisier entered the school of law, where he received a bachelor's degree in 1763 and a licentiate in 1764. Lavoisier received a law degree and was admitted to the bar, but never practiced as a lawyer. However, he continued his scientific education in his spare time.

Awards and honours During his lifetime, Lavoisier was awarded a gold medal by the King of France for his work on urban street lighting (1766), and was appointed to the French Academy of Sciences (1768). He was elected as a member of the American Philosophical Society in 1775.Lavoisier's work was recognized as an International Historic Chemical Landmark by the American Chemical Society, Académie des sciences de L'institut de France and the Société Chimique de France in 1999. Antoine Laurent Lavoisier's Louis 1788 publication entitled Méthode de Nomenclature Chimique, published with colleagues Louis-Bernard Guyton de Morveau, Claude Louis Berthollet, and Antoine François, comte de Fourcroy, was honored by a Citation for Chemical Breakthrough Award from the Division of History of Chemistry of the American Chemical Society, presented at the Académie des Sciences (Paris) in 2015.

Antoine-Laurent de Lavoisier (UK: lav-WUZ-ee-ay, US: lə-VWAH-zee-ay; French: [ɑ̃twan lɔʁɑ̃ də lavwazje]; 26 August 1743 – 8 May 1794), also Antoine Lavoisier after the French Revolution, was a French nobleman and chemist who was central to the 18th-century chemical revolution and who had a large influence on both the history of chemistry and the history of biology.It is generally accepted that Lavoisier's great accomplishments in chemistry stem largely from his changing the science from a qualitative to a quantitative one. Lavoisier is most noted for his discovery of the role oxygen plays in combustion. He recognized and named oxygen (1778) and hydrogen (1783), and opposed phlogiston theory. Lavoisier helped construct the metric system, wrote the first extensive list of elements, and helped to reform chemical nomenclature. He predicted the existence of silicon (1787) and discovered that, although matter may change its form or shape, its mass always remains the same. Lavoisier was a powerful member of a number of aristocratic councils, and an administrator of the Ferme générale. The Ferme générale was one of the most hated components of the Ancien Régime because of the profits it took at the expense of the state, the secrecy of the terms of its contracts, and the violence of its armed agents. All of these political and economic activities enabled him to fund his scientific research. At the height of the French Revolution, he was charged with tax fraud and selling adulterated tobacco, and was guillotined.

Antoine-Laurent de Lavoisier (UK: lav-WUZ-ee-ay, US: lə-VWAH-zee-ay; French: [ɑ̃twan lɔʁɑ̃ də lavwazje]; 26 August 1743 – 8 May 1794), also Antoine Lavoisier after the French Revolution, was a French nobleman and chemist who was central to the 18th-century chemical revolution and who had a large influence on both the history of chemistry and the history of biology.It is generally accepted that Lavoisier's great accomplishments in chemistry stem largely from his changing the science from a qualitative to a quantitative one. Lavoisier is most noted for his discovery of the role oxygen plays in combustion. He recognized and named oxygen (1778) and hydrogen (1783), and opposed phlogiston theory. Lavoisier helped construct the metric system, wrote the first extensive list of elements, and helped to reform chemical nomenclature. He predicted the existence of silicon (1787) and discovered that, although matter may change its form or shape, its mass always remains the same. Lavoisier was a powerful member of a number of aristocratic councils, and an administrator of the Ferme générale. The Ferme générale was one of the most hated components of the Ancien Régime because of the profits it took at the expense of the state, the secrecy of the terms of its contracts, and the violence of its armed agents. All of these political and economic activities enabled him to fund his scientific research. At the height of the French Revolution, he was charged with tax fraud and selling adulterated tobacco, and was guillotined.

Awards and honours During his lifetime, Lavoisier was awarded a gold medal by the King of France for his work on urban street lighting (1766), and was appointed to the French Academy of Sciences (1768). He was elected as a member of the American Philosophical Society in 1775.Lavoisier's work was recognized as an International Historic Chemical Landmark by the American Chemical Society, Académie des sciences de L'institut de France and the Société Chimique de France in 1999. Antoine Laurent Lavoisier's Louis 1788 publication entitled Méthode de Nomenclature Chimique, published with colleagues Louis-Bernard Guyton de Morveau, Claude Louis Berthollet, and Antoine François, comte de Fourcroy, was honored by a Citation for Chemical Breakthrough Award from the Division of History of Chemistry of the American Chemical Society, presented at the Académie des Sciences (Paris) in 2015.

Awards and honours During his lifetime, Lavoisier was awarded a gold medal by the King of France for his work on urban street lighting (1766), and was appointed to the French Academy of Sciences (1768). He was elected as a member of the American Philosophical Society in 1775.Lavoisier's work was recognized as an International Historic Chemical Landmark by the American Chemical Society, Académie des sciences de L'institut de France and the Société Chimique de France in 1999. Antoine Laurent Lavoisier's Louis 1788 publication entitled Méthode de Nomenclature Chimique, published with colleagues Louis-Bernard Guyton de Morveau, Claude Louis Berthollet, and Antoine François, comte de Fourcroy, was honored by a Citation for Chemical Breakthrough Award from the Division of History of Chemistry of the American Chemical Society, presented at the Académie des Sciences (Paris) in 2015.

Chemical nomenclature Lavoisier, together with Louis-Bernard Guyton de Morveau, Claude-Louis Berthollet, and Antoine François de Fourcroy, submitted a new program for the reforms of chemical nomenclature to the Academy in 1787, for there was virtually no rational system of chemical nomenclature at this time. This work, titled Méthode de nomenclature chimique (Method of Chemical Nomenclature, 1787), introduced a new system which was tied inextricably to Lavoisier's new oxygen theory of chemistry.The classical elements of earth, air, fire, and water were discarded, and instead some 33 substances which could not be decomposed into simpler substances by any known chemical means were provisionally listed as elements. The elements included light; caloric (matter of heat); the principles of oxygen, hydrogen, and azote (nitrogen); carbon; sulfur; phosphorus; the yet unknown "radicals" of muriatic acid (hydrochloric acid), boric acid, and "fluoric" acid; 17 metals; 5 earths (mainly oxides of yet unknown metals such as magnesia, baria, and strontia); three alkalies (potash, soda, and ammonia); and the "radicals" of 19 organic acids. The acids, regarded in the new system as compounds of various elements with oxygen, were given names which indicated the element involved together with the degree of oxygenation of that element, for example sulfuric and sulfurous acids, phosphoric and phosphorous acids, nitric and nitrous acids, the "ic" termination indicating acids with a higher proportion of oxygen than those with the "ous" ending. Similarly, salts of the "ic" acids were given the terminal letters "ate," as in copper sulfate, whereas the salts of the "ous" acids terminated with the suffix "ite," as in copper sulfite. The total effect of the new nomenclature can be gauged by comparing the new name "copper sulfate" with the old term "vitriol of Venus." Lavoisier's new nomenclature spread throughout Europe and to the United States and became common use in the field of chemistry. This marked the beginning of the anti-phlogistic approach to the field.

Ferme générale and marriage At the age of 26, around the time he was elected to the Academy of Sciences, Lavoisier bought a share in the Ferme générale, a tax farming financial company which advanced the estimated tax revenue to the royal government in return for the right to collect the taxes. On behalf of the Ferme générale Lavoisier commissioned the building of a wall around Paris so that customs duties could be collected from those transporting goods into and out of the city. His participation in the collection of its taxes did not help his reputation when the Reign of Terror began in France, as taxes and poor government reform were the primary motivators during the French Revolution. Lavoisier consolidated his social and economic position when, in 1771 at age 28, he married Marie-Anne Pierrette Paulze, the 13-year-old daughter of a senior member of the Ferme générale. She was to play an important part in Lavoisier's scientific career—notably, she translated English documents for him, including Richard Kirwan's Essay on Phlogiston and Joseph Priestley's research. In addition, she assisted him in the laboratory and created many sketches and carved engravings of the laboratory instruments used by Lavoisier and his colleagues for their scientific works. Madame Lavoisier edited and published Antoine's memoirs (whether any English translations of those memoirs have survived is unknown as of today) and hosted parties at which eminent scientists discussed ideas and problems related to chemistry.A portrait of Antoine and Marie-Anne Lavoisier was painted by the famed artist Jacques-Louis David. Completed in 1788 on the eve of the Revolution, the painting was denied a customary public display at the Paris Salon for fear that it might inflame anti-aristocratic passions.For three years following his entry into the Ferme générale, Lavoisier's scientific activity diminished somewhat, for much of his time was taken up with official Ferme générale business. He did, however, present one important memoir to the Academy of Sciences during this period, on the supposed conversion of water into earth by evaporation. By a very precise quantitative experiment, Lavoisier showed that the "earthy" sediment produced after long-continued reflux heating of water in a glass vessel was not due to a conversion of the water into earth but rather to the gradual disintegration of the inside of the glass vessel produced by the boiling water. He also attempted to introduce reforms in the French monetary and taxation system to help the peasants.

Elementary Treatise of Chemistry Lavoisier employed the new nomenclature in his Traité élémentaire de chimie (Elementary Treatise on Chemistry), published in 1789. This work represents the synthesis of Lavoisier's contribution to chemistry and can be considered the first modern textbook on the subject. The core of the work was the oxygen theory, and the work became a most effective vehicle for the transmission of the new doctrines. It presented a unified view of new theories of chemistry, contained a clear statement of the law of conservation of mass, and denied the existence of phlogiston. This text clarified the concept of an element as a substance that could not be broken down by any known method of chemical analysis and presented Lavoisier's theory of the formation of chemical compounds from elements. It remains a classic in the history of science. While many leading chemists of the time refused to accept Lavoisier's new ideas, demand for Traité élémentaire as a textbook in Edinburgh was sufficient to merit translation into English within about a year of its French publication. In any event, the Traité élémentaire was sufficiently sound to convince the next generation.

Antoine-Laurent de Lavoisier (UK: lav-WUZ-ee-ay, US: lə-VWAH-zee-ay; French: [ɑ̃twan lɔʁɑ̃ də lavwazje]; 26 August 1743 – 8 May 1794), also Antoine Lavoisier after the French Revolution, was a French nobleman and chemist who was central to the 18th-century chemical revolution and who had a large influence on both the history of chemistry and the history of biology.It is generally accepted that Lavoisier's great accomplishments in chemistry stem largely from his changing the science from a qualitative to a quantitative one. Lavoisier is most noted for his discovery of the role oxygen plays in combustion. He recognized and named oxygen (1778) and hydrogen (1783), and opposed phlogiston theory. Lavoisier helped construct the metric system, wrote the first extensive list of elements, and helped to reform chemical nomenclature. He predicted the existence of silicon (1787) and discovered that, although matter may change its form or shape, its mass always remains the same. Lavoisier was a powerful member of a number of aristocratic councils, and an administrator of the Ferme générale. The Ferme générale was one of the most hated components of the Ancien Régime because of the profits it took at the expense of the state, the secrecy of the terms of its contracts, and the violence of its armed agents. All of these political and economic activities enabled him to fund his scientific research. At the height of the French Revolution, he was charged with tax fraud and selling adulterated tobacco, and was guillotined.Chemical revolution and opposition Lavoisier is commonly cited as a central contributor to the chemical revolution. His precise measurements and meticulous keeping of balance sheets throughout his experiment were vital to the widespread acceptance of the law of conservation of mass. His introduction of new terminology, a binomial system modeled after that of Linnaeus, also helps to mark the dramatic changes in the field which are referred to generally as the chemical revolution. Lavoisier encountered much opposition in trying to change the field, especially from British phlogistic scientists. Joseph Priestley, Richard Kirwan, James Keir, and William Nicholson, among others, argued that quantification of substances did not imply conservation of mass. Rather than reporting factual evidence, opposition claimed Lavoisier was misinterpreting the implications of his research. One of Lavoisier's allies, Jean Baptiste Biot, wrote of Lavoisier's methodology, "one felt the necessity of linking accuracy in experiments to rigor of reasoning." His opposition argued that precision in experimentation did not imply precision in inferences and reasoning. Despite opposition, Lavoisier continued to use precise instrumentation to convince other chemists of his conclusions, often results to five to eight decimal places. Nicholson, who estimated that only three of these decimal places were meaningful, stated:

Soldiers, when I give the command to fire, fire straight at my heart. Wait for the order. It will be my last to you. I protest against my condemnation. I have fought a hundred battles for France, and not one against her ... Soldiers, fire! Ney's execution deeply divided the French public. It was an example intended for Napoleon's other marshals and generals, many of whom were eventually exonerated by the Bourbon monarchy. Ney was buried in Paris at Père Lachaise Cemetery. In the early twentieth century the British named the Royal Navy monitor HMS Marshal Ney after him.

Michel Ney, 1st Duke of Elchingen, 1st Prince of the Moskva (pronounced [miʃɛl nɛ]; 10 January 1769 – 7 December 1815) was a French military commander and Marshal of the Empire who fought in the French Revolutionary Wars and the Napoleonic Wars. The son of a cooper from Saarlouis, Ney worked as a civil servant until 1787 when he enlisted in a cavalry regiment, right before the outbreak of French Revolution. Distinguishing himself as a cavalry officer in the War of the First Coalition, he quickly rose through the ranks and, by the Battle of Hohenlinden (1800), he had been promoted to divisional general. On Napoleon's proclamation of the French Empire, Ney was named one of the original 18 Marshals of the Empire. He played an instrumental role during Napoleon's subsequent campaigns, seeing action at Elchingen (1805), Jena (1806) and Eylau (1807). Ney commanded the French rearguard during the disastrous invasion of Russia, for which he was lauded "the bravest of the brave" by the emperor. After Napoleon's defeat by the Sixth Coalition in 1814, Ney pressured the emperor to abdicate and pledged his allegiance to the restored Bourbon monarchy. He rejoined Napoleon during the Hundred Days but met defeat at the Battle of Waterloo (1815), after which he was charged with treason by the restored monarchy and executed by firing squad.Early life Ney was born in the town of Sarrelouis, in the French province of Lorraine, along the French–German border. He was the second son of Pierre Ney (1738–1826), a master cooper and veteran of the Seven Years' War, and his wife Marguerite Greiveldinger. He was the paternal grandson of Matthias Ney (1700–1780) and wife Margarethe Becker (d. 1767), and the maternal grandson of Valentin Greiveldinger and wife Margaretha Ding.His hometown at the time of his birth comprised a French enclave in the predominantly German region of Saarland, and Ney grew up bilingual, due to his German roots. He was educated at the Collège des Augustins in Sarrelouis until 1782, when he began working as a clerk in a local notary's office, and in 1784 was employed in mines and forges.Military career French Revolutionary Wars Life as a civil servant did not suit Ney, and he enlisted in the Colonel-General Hussar Regiment in 1787. Under the Bourbon monarchy, entry to the officer corps of the French Army was restricted to those with four quarterings of nobility (i.e., two generations of aristocratic birth). However, Ney rapidly rose through the non-commissioned officer ranks. Following the French Revolution, Ney continued to serve in what was now the French Revolutionary Army, in the Army of the North. In September 1792 he saw action at the Battle of Valmy and in October was commissioned as an officer under the Republic. As an officer he participated in the Battle of Neerwinden in 1793 and was wounded at the Siege of Mainz, also in 1793. in June 1794, he was transferred to Army of Sambre-et-Meuse. Ney was promoted to brigadier general in August 1796, and commanded cavalry on the German fronts. On 17 April 1797, during the Battle of Neuwied, Ney led a cavalry charge against Austrian lancers trying to seize French cannons. The lancers were beaten back, but Ney's cavalry were counter-attacked by heavy cavalry. During the mêlée, Ney was thrown from his horse and captured in the vicinity of the municipality of Dierdorf; on 8 May he was exchanged for an Austrian general. Following the capture of Mannheim, Ney was promoted to géneral de division on 28 March 1799. Later in 1799, Ney commanded cavalry in the armies of Switzerland and the Danube. At Winterthur, Ney received wounds in the thigh and wrist. After recovering he fought at Hohenlinden under General Jean Victor Marie Moreau in December 1800. From September 1802, Ney commanded French troops in Switzerland and performed diplomatic duties.

Russia to Fontainebleau Ney was given command of the III Corps of the Grande Armée during the invasion of Russia in 1812. At Smolensk, Ney was wounded in the neck but recovered enough to later fight in the central sector at Borodino. During the retreat from Moscow, Ney commanded the rearguard (and was accidentally known as "the last Frenchman on Russian soil" because of it). After being cut off from the main army during the Battle of Krasnoi, Ney managed to escape in a heavy fog over the Dnieper River, but not without heavy losses, and to rejoin it in Orsha, which delighted Napoleon. For this action Ney was given the nickname "the bravest of the brave" by the emperor. Ney fought at the Berezina and helped hold the vital bridge at Kovno (modern-day Kaunas), where legend portrays Ney as the last of the invaders to cross the bridge and exit Russia. On 25 March 1813, Ney was given the title of Prince of the Moskva. During the 1813 campaign, Ney fought at Weissenfels, was wounded at Lützen, and commanded the left wing at Bautzen. Ney later fought at Dennewitz and Leipzig, where he was again wounded. In the 1814 campaign in France, Ney fought various battles and commanded various units. At Fontainebleau, Ney became the spokesperson for the marshals' revolt on 4 April 1814, demanding Napoleon's abdication. Ney informed Napoleon that the army would not march on Paris; Napoleon responded, "the army will obey me!" to which Ney answered, "the army will obey its chiefs".When Paris fell and the Bourbons reclaimed the throne, Ney, who had pressured Napoleon to accept his first abdication and exile, was promoted, lauded, and made a Peer of France by the newly enthroned King Louis XVIII. Although Ney had pledged his allegiance to the restored monarchy, the Bourbon court looked down on him because he was a commoner by birth.Hundred Days When he heard of Napoleon's return to France, Ney, determined to keep France at peace and to show his loyalty to Louis XVIII, organized a force to stop Napoleon's march on Paris. Ney also pledged to bring Napoleon back alive in an iron cage. Napoleon, aware of Ney's plans, sent him a letter which said, in part, "I shall receive you as I did after the Battle of the Moskowa." Despite Ney's promise to the king, he joined Napoleon at Auxerre on 18 March 1815. On 15 June 1815, Napoleon appointed Ney as commander of the left wing of the Army of the North. On 16 June, Napoleon's forces split up into two wings to fight two separate battles simultaneously. Ney attacked the Duke of Wellington at Quatre Bras (and received criticism for attacking slowly) while Napoleon attacked Marshal Blücher's Prussians at Ligny. Although Ney was criticized for not capturing Quatre Bras early, there is still debate as to what time Napoleon actually ordered Ney to capture the town. At Ligny, Napoleon ordered General Jean-Baptiste d'Erlon to move his corps (on Napoleon's left and Ney's right at the time) to the Prussians' rear in order to cut off their line of retreat. D'Erlon began to move into position, but suddenly stopped and began moving away, much to the surprise and horror of Napoleon. The reason for the sudden change in movement is that Ney had ordered d'Erlon to come to his aid at Quatre Bras. Without d'Erlon's corps blocking the Prussians' line of retreat, the French victory at Ligny was not complete, and the Prussians were not routed.At Waterloo on 18 June, Ney again commanded the left wing of the army. At around 3:30 p.m., Ney ordered a mass cavalry charge against the Anglo-Allied lines. Ney's cavalry overran the enemy cannons but found the infantry formed in cavalry-proof square formations. Ney, without infantry or artillery support, failed to break the squares. The action earned Ney criticism, and some argue that it led to Napoleon's defeat at Waterloo. Debate continues as to the responsibility for the cavalry charge and why it went unsupported. Ney's cavalry also failed to spike the enemy cannons (driving iron spikes into the firing holes) while they were under French control (during the cavalry attack, the crews of the cannon retreated into the squares for protection, and then re-manned their pieces as the cavalry withdrew). Ney's cavalry carried the equipment needed to spike cannons, and spiking the cannons would probably have made them useless for the rest of the battle. The loss of a large number of cannon would have weakened the army and could have caused the Anglo-Allied Army to withdraw from the battle. Ney was seen during one of the charges beating his sword against the side of a British cannon in furious frustration. During the battle, he had five horses killed under him, and at the end of the day, Ney led one of the last infantry charges, shouting to his men: "Come and see how a marshal of France meets his death!" It was as though Ney was seeking death, but death did not want him, as many observers reported.

Soldiers, when I give the command to fire, fire straight at my heart. Wait for the order. It will be my last to you. I protest against my condemnation. I have fought a hundred battles for France, and not one against her ... Soldiers, fire! Ney's execution deeply divided the French public. It was an example intended for Napoleon's other marshals and generals, many of whom were eventually exonerated by the Bourbon monarchy. Ney was buried in Paris at Père Lachaise Cemetery. In the early twentieth century the British named the Royal Navy monitor HMS Marshal Ney after him.

Hundred Days When he heard of Napoleon's return to France, Ney, determined to keep France at peace and to show his loyalty to Louis XVIII, organized a force to stop Napoleon's march on Paris. Ney also pledged to bring Napoleon back alive in an iron cage. Napoleon, aware of Ney's plans, sent him a letter which said, in part, "I shall receive you as I did after the Battle of the Moskowa." Despite Ney's promise to the king, he joined Napoleon at Auxerre on 18 March 1815. On 15 June 1815, Napoleon appointed Ney as commander of the left wing of the Army of the North. On 16 June, Napoleon's forces split up into two wings to fight two separate battles simultaneously. Ney attacked the Duke of Wellington at Quatre Bras (and received criticism for attacking slowly) while Napoleon attacked Marshal Blücher's Prussians at Ligny. Although Ney was criticized for not capturing Quatre Bras early, there is still debate as to what time Napoleon actually ordered Ney to capture the town. At Ligny, Napoleon ordered General Jean-Baptiste d'Erlon to move his corps (on Napoleon's left and Ney's right at the time) to the Prussians' rear in order to cut off their line of retreat. D'Erlon began to move into position, but suddenly stopped and began moving away, much to the surprise and horror of Napoleon. The reason for the sudden change in movement is that Ney had ordered d'Erlon to come to his aid at Quatre Bras. Without d'Erlon's corps blocking the Prussians' line of retreat, the French victory at Ligny was not complete, and the Prussians were not routed.At Waterloo on 18 June, Ney again commanded the left wing of the army. At around 3:30 p.m., Ney ordered a mass cavalry charge against the Anglo-Allied lines. Ney's cavalry overran the enemy cannons but found the infantry formed in cavalry-proof square formations. Ney, without infantry or artillery support, failed to break the squares. The action earned Ney criticism, and some argue that it led to Napoleon's defeat at Waterloo. Debate continues as to the responsibility for the cavalry charge and why it went unsupported. Ney's cavalry also failed to spike the enemy cannons (driving iron spikes into the firing holes) while they were under French control (during the cavalry attack, the crews of the cannon retreated into the squares for protection, and then re-manned their pieces as the cavalry withdrew). Ney's cavalry carried the equipment needed to spike cannons, and spiking the cannons would probably have made them useless for the rest of the battle. The loss of a large number of cannon would have weakened the army and could have caused the Anglo-Allied Army to withdraw from the battle. Ney was seen during one of the charges beating his sword against the side of a British cannon in furious frustration. During the battle, he had five horses killed under him, and at the end of the day, Ney led one of the last infantry charges, shouting to his men: "Come and see how a marshal of France meets his death!" It was as though Ney was seeking death, but death did not want him, as many observers reported.

Military career French Revolutionary Wars Life as a civil servant did not suit Ney, and he enlisted in the Colonel-General Hussar Regiment in 1787. Under the Bourbon monarchy, entry to the officer corps of the French Army was restricted to those with four quarterings of nobility (i.e., two generations of aristocratic birth). However, Ney rapidly rose through the non-commissioned officer ranks. Following the French Revolution, Ney continued to serve in what was now the French Revolutionary Army, in the Army of the North. In September 1792 he saw action at the Battle of Valmy and in October was commissioned as an officer under the Republic. As an officer he participated in the Battle of Neerwinden in 1793 and was wounded at the Siege of Mainz, also in 1793. in June 1794, he was transferred to Army of Sambre-et-Meuse. Ney was promoted to brigadier general in August 1796, and commanded cavalry on the German fronts. On 17 April 1797, during the Battle of Neuwied, Ney led a cavalry charge against Austrian lancers trying to seize French cannons. The lancers were beaten back, but Ney's cavalry were counter-attacked by heavy cavalry. During the mêlée, Ney was thrown from his horse and captured in the vicinity of the municipality of Dierdorf; on 8 May he was exchanged for an Austrian general. Following the capture of Mannheim, Ney was promoted to géneral de division on 28 March 1799. Later in 1799, Ney commanded cavalry in the armies of Switzerland and the Danube. At Winterthur, Ney received wounds in the thigh and wrist. After recovering he fought at Hohenlinden under General Jean Victor Marie Moreau in December 1800. From September 1802, Ney commanded French troops in Switzerland and performed diplomatic duties.

Early life Ney was born in the town of Sarrelouis, in the French province of Lorraine, along the French–German border. He was the second son of Pierre Ney (1738–1826), a master cooper and veteran of the Seven Years' War, and his wife Marguerite Greiveldinger. He was the paternal grandson of Matthias Ney (1700–1780) and wife Margarethe Becker (d. 1767), and the maternal grandson of Valentin Greiveldinger and wife Margaretha Ding.His hometown at the time of his birth comprised a French enclave in the predominantly German region of Saarland, and Ney grew up bilingual, due to his German roots. He was educated at the Collège des Augustins in Sarrelouis until 1782, when he began working as a clerk in a local notary's office, and in 1784 was employed in mines and forges.

Early life Ney was born in the town of Sarrelouis, in the French province of Lorraine, along the French–German border. He was the second son of Pierre Ney (1738–1826), a master cooper and veteran of the Seven Years' War, and his wife Marguerite Greiveldinger. He was the paternal grandson of Matthias Ney (1700–1780) and wife Margarethe Becker (d. 1767), and the maternal grandson of Valentin Greiveldinger and wife Margaretha Ding.His hometown at the time of his birth comprised a French enclave in the predominantly German region of Saarland, and Ney grew up bilingual, due to his German roots. He was educated at the Collège des Augustins in Sarrelouis until 1782, when he began working as a clerk in a local notary's office, and in 1784 was employed in mines and forges.Family Ney married Aglaé Louise (Paris, 24 March 1782 – Paris, 1 July 1854), daughter of Pierre César Auguié (1738–1815) and Adélaïde Henriette Genet (1758–1794, sister of Henriette Campan and Citizen Genêt), at Thiverval-Grignon on 5 August 1802. they had four sons: Joseph Napoléon, 2nd Prince de la Moskowa (Paris, 8 May 1803 – Saint-Germain-en-Laye, 25 July 1857). He married Albine Laffitte (Paris, 12 May 1805 – Paris, 18 July 1881) in Paris on 26 January 1828. Albine was the daughter of Jacques Laffitte, Governor of the Bank of France. They had two children, whose male blood line ended.Joseph also had an illegitimate son who was married and died childless. Michel Louis Félix, recognized as 2nd Duc d'Elchingen in 1826 (born 24 August 1804 in Paris – died 14 July 1854 at Gallipoli, during the Crimean War). He married Marie-Joséphine (Lubersac (20 December 1801 – Versailles, 1 July 1889), daughter of Joseph Souham, in Paris on 19 January 1833. Eugène Michel (Paris, 12 July 1806 – Paris, 25 October 1845). He died unmarried. Edgar Napoléon Henry, recognized as 3rd Prince de la Moskowa 1857 (Paris, 12 April 1812 – Paris, 4 October 1882). He married Clotilde de La Rochelambert (Saint-Cloud, 29 July 1829 – Paris, 1884) in Paris on 16 January 1869. Their marriage was childless and the title of Prince de la Moskowa then reverted to Michel's descendants.

Michel Ney, 1st Duke of Elchingen, 1st Prince of the Moskva (pronounced [miʃɛl nɛ]; 10 January 1769 – 7 December 1815) was a French military commander and Marshal of the Empire who fought in the French Revolutionary Wars and the Napoleonic Wars. The son of a cooper from Saarlouis, Ney worked as a civil servant until 1787 when he enlisted in a cavalry regiment, right before the outbreak of French Revolution. Distinguishing himself as a cavalry officer in the War of the First Coalition, he quickly rose through the ranks and, by the Battle of Hohenlinden (1800), he had been promoted to divisional general. On Napoleon's proclamation of the French Empire, Ney was named one of the original 18 Marshals of the Empire. He played an instrumental role during Napoleon's subsequent campaigns, seeing action at Elchingen (1805), Jena (1806) and Eylau (1807). Ney commanded the French rearguard during the disastrous invasion of Russia, for which he was lauded "the bravest of the brave" by the emperor. After Napoleon's defeat by the Sixth Coalition in 1814, Ney pressured the emperor to abdicate and pledged his allegiance to the restored Bourbon monarchy. He rejoined Napoleon during the Hundred Days but met defeat at the Battle of Waterloo (1815), after which he was charged with treason by the restored monarchy and executed by firing squad.Early life Ney was born in the town of Sarrelouis, in the French province of Lorraine, along the French–German border. He was the second son of Pierre Ney (1738–1826), a master cooper and veteran of the Seven Years' War, and his wife Marguerite Greiveldinger. He was the paternal grandson of Matthias Ney (1700–1780) and wife Margarethe Becker (d. 1767), and the maternal grandson of Valentin Greiveldinger and wife Margaretha Ding.His hometown at the time of his birth comprised a French enclave in the predominantly German region of Saarland, and Ney grew up bilingual, due to his German roots. He was educated at the Collège des Augustins in Sarrelouis until 1782, when he began working as a clerk in a local notary's office, and in 1784 was employed in mines and forges.

Family Ney married Aglaé Louise (Paris, 24 March 1782 – Paris, 1 July 1854), daughter of Pierre César Auguié (1738–1815) and Adélaïde Henriette Genet (1758–1794, sister of Henriette Campan and Citizen Genêt), at Thiverval-Grignon on 5 August 1802. they had four sons: Joseph Napoléon, 2nd Prince de la Moskowa (Paris, 8 May 1803 – Saint-Germain-en-Laye, 25 July 1857). He married Albine Laffitte (Paris, 12 May 1805 – Paris, 18 July 1881) in Paris on 26 January 1828. Albine was the daughter of Jacques Laffitte, Governor of the Bank of France. They had two children, whose male blood line ended.Joseph also had an illegitimate son who was married and died childless. Michel Louis Félix, recognized as 2nd Duc d'Elchingen in 1826 (born 24 August 1804 in Paris – died 14 July 1854 at Gallipoli, during the Crimean War). He married Marie-Joséphine (Lubersac (20 December 1801 – Versailles, 1 July 1889), daughter of Joseph Souham, in Paris on 19 January 1833. Eugène Michel (Paris, 12 July 1806 – Paris, 25 October 1845). He died unmarried. Edgar Napoléon Henry, recognized as 3rd Prince de la Moskowa 1857 (Paris, 12 April 1812 – Paris, 4 October 1882). He married Clotilde de La Rochelambert (Saint-Cloud, 29 July 1829 – Paris, 1884) in Paris on 16 January 1869. Their marriage was childless and the title of Prince de la Moskowa then reverted to Michel's descendants.

Michel Ney, 1st Duke of Elchingen, 1st Prince of the Moskva (pronounced [miʃɛl nɛ]; 10 January 1769 – 7 December 1815) was a French military commander and Marshal of the Empire who fought in the French Revolutionary Wars and the Napoleonic Wars. The son of a cooper from Saarlouis, Ney worked as a civil servant until 1787 when he enlisted in a cavalry regiment, right before the outbreak of French Revolution. Distinguishing himself as a cavalry officer in the War of the First Coalition, he quickly rose through the ranks and, by the Battle of Hohenlinden (1800), he had been promoted to divisional general. On Napoleon's proclamation of the French Empire, Ney was named one of the original 18 Marshals of the Empire. He played an instrumental role during Napoleon's subsequent campaigns, seeing action at Elchingen (1805), Jena (1806) and Eylau (1807). Ney commanded the French rearguard during the disastrous invasion of Russia, for which he was lauded "the bravest of the brave" by the emperor. After Napoleon's defeat by the Sixth Coalition in 1814, Ney pressured the emperor to abdicate and pledged his allegiance to the restored Bourbon monarchy. He rejoined Napoleon during the Hundred Days but met defeat at the Battle of Waterloo (1815), after which he was charged with treason by the restored monarchy and executed by firing squad.

Military career French Revolutionary Wars Life as a civil servant did not suit Ney, and he enlisted in the Colonel-General Hussar Regiment in 1787. Under the Bourbon monarchy, entry to the officer corps of the French Army was restricted to those with four quarterings of nobility (i.e., two generations of aristocratic birth). However, Ney rapidly rose through the non-commissioned officer ranks. Following the French Revolution, Ney continued to serve in what was now the French Revolutionary Army, in the Army of the North. In September 1792 he saw action at the Battle of Valmy and in October was commissioned as an officer under the Republic. As an officer he participated in the Battle of Neerwinden in 1793 and was wounded at the Siege of Mainz, also in 1793. in June 1794, he was transferred to Army of Sambre-et-Meuse. Ney was promoted to brigadier general in August 1796, and commanded cavalry on the German fronts. On 17 April 1797, during the Battle of Neuwied, Ney led a cavalry charge against Austrian lancers trying to seize French cannons. The lancers were beaten back, but Ney's cavalry were counter-attacked by heavy cavalry. During the mêlée, Ney was thrown from his horse and captured in the vicinity of the municipality of Dierdorf; on 8 May he was exchanged for an Austrian general. Following the capture of Mannheim, Ney was promoted to géneral de division on 28 March 1799. Later in 1799, Ney commanded cavalry in the armies of Switzerland and the Danube. At Winterthur, Ney received wounds in the thigh and wrist. After recovering he fought at Hohenlinden under General Jean Victor Marie Moreau in December 1800. From September 1802, Ney commanded French troops in Switzerland and performed diplomatic duties.