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21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 1 They came to Bethphage and Bethany, near Jerusalem at the Mount of Olives. Jesus sent two of His students. [King James Version] | And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 2 with these instructions: "Go to the next village ahead. Just within its limits, you'll find a tied up colt, which no man has ever sat upon. Untie him and bring him here. [King James Version] | And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 3 If anyone asks you why you're doing so, tell them that the Lord needs the colt, and he will send the colt along at once." [King James Version] | And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 4 They went to complete their task, finding the colt tied up at a street crossing and releasing him. [King James Version] | And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 5 Some people loitering there asked, "why are you releasing that colt?" [King James Version] | And certain of them that stood there said unto them, What do ye, loosing the colt? | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 6 The disciples said what Jesus had told them to say, and the people let them pass. [King James Version] | And they said unto them even as Jesus had commanded: and they let them go. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 7 They returned to Jesus, put their garments on the colt, and Jesus sat on it. [Analysis] The KJV uses "him" only because the original Greek word was masculine, not neutral. [King James Version] | And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 8 Lots of people put their clothes on Jesus' path, while others cut palm branches down and placed them on the path. [King James Version] | And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 9 And all the people along the route sang "Hosanna! Blessed is he who comes in the name of the Lord! [Analysis] In fact, this is a direct Greek translation of the Hebrew idiomatic phrase that means, "Welcome!" The word used for "blessed" here means "spoken well of" rather than "not-cut-off" as was quoted by Matthew and Luke at the Sermon on the Mount. The word Hosanna is Aramaic for "Save, I pray." [King James Version] | And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 10 "Blessed is the kingdom of David, our father, which comes in the name of the Lord, Hosanna in the highest." [Analysis] In other words, "Welcome to King David's kingdom." [King James Version] | Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 11 Jesus entered Jerusalem and went into the temple, and when he had seen everything and it was evening, went to Bethany with the Twelve apostles. [King James Version] | And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 12 Leaving Bethany the following day, he was hungry. [King James Version] | And on the morrow, when they were come from Bethany, he was hungry: | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 13 He saw a fig tree in the distance, which had leafed, and went to see if there was fruit upon it. But there was nothing but leaves, for the fig season hadn't begun. [King James Version] | And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 14 Jesus declared a parable in the hearing of His students, "no man will eat your fruit evermore." [King James Version] | And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 15 They entered Jerusalem and Jesus entered the Temple. He threw out the vendors and toppled the moneychangers' tables and dove-sellers' seats. [King James Version] | And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 16 He would not let any man carry their wares through the temple. [Analysis] The spectacle of the commercialization of the Temple, carried out as it had been under the Pharisees' noses, stood as further indictment of their hypocrisy. [King James Version] | And would not suffer that any man should carry any vessel through the temple. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 17 He then taught the true doctrine: "Isn't it written that My house will be the house of prayer for all people? But you have turned it into a den of robbers." [King James Version] | And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 18 The scribes and leading priests heard about this and conspired to destroy him, fearing him and the people who were amazed by his teaching. [King James Version] | And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 19 In the evening, Jesus left the city. [King James Version] | And when even was come, he went out of the city. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 20 In the morning, they passed a fig tree which had dried from the roots up. [King James Version] | And in the morning, as they passed by, they saw the fig tree dried up from the roots. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 21 Peter remembered what Jesus had said, and declared, "Master, look! The fig tree you condemned has withered away!" [King James Version] | And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 22 Jesus then provided the answer, "Have faith in God. [King James Version] | And Jesus answering saith unto them, Have faith in God. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 23 I tell you the truth. Anyone who says to a mountain, 'move out of my way and jump into the sea,' and has no doubts in his soul but believes it will come to pass, that man's words will become true. [Analysis] This is the origin of the phrase "faith that can move mountains." [King James Version] | For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 24 So I tell you, if you pray for whatever you desire, and believe that you'll receieve it, you will. [King James Version] | Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 25 And when you're praying, forgive anyone that you have anything against, so that your father God in heaven will forgive you your sins as well." [King James Version] | And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 26 "If you don't forgive, God your heavenly father will not forgive you." [Analysis] The provenance of this verse is disputed. It is consistent with verse 25 above, but also redundant. [King James Version] | But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 27 When they returned to Jerusalem, the leading priests, scribes, and elders came to Him as He was walking in the Temple. [King James Version] | And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 28 And they asked him "Who gave you the authority to do these things?" [King James Version] | And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 29 Jesus replied, "If you will answer one question, I'll tell you by whose authority I do these things. [King James Version] | And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 30 Tell me. Did John's baptism come from Heaven, or from men?" [King James Version] | The baptism of John, was it from heaven, or of men? answer me. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 31 They debated with each other, "If we say 'from heaven,' then He will reply, 'Then why didn't you believe him?' [King James Version] | And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 32 But if we say, 'of men,...!'" In fact they were afraid of the people because everyone considered John a true prophet. [King James Version] | But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
21a64f89_6__Translated____Conservapedia__King_James_Version | [Verse] 33 So they replied to Jesus, "We don't know." And Jesus responded, "Neither do I reveal to you My authority for my deeds." [Analysis] By saying that they didn't know, the elites copped out, as Jesus knew they would. [King James Version] | And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things. | [] | Mark 9-16 (Translated) - Conservapedia | King James Version | http://www.conservapedia.com/index.php?title=Mark_9-16_(Translated)&redirect=no | 39/1438042989126.22_20150728002309-00111-ip-10-236-191-2_374880606_2.json |
3df40f4e__For_New_Testament_Christians___Abraham_s_Tithe | [Jacob’s Tithe] Only Jacob (promised to) tithe and not his sons and servants [Under the law of Moses] Only Land owners growing crops and cattle owners tithed to Levites and Levites tithed to the priests. Poor and workers in the farms did not tithe [Abraham’s Tithe] | Only Abraham tithed and not his servants | [] | Tithing Is Not For New Testament Christians! | Abraham’s Tithe | http://tithingstudy.blogspot.com/ | 39/1438042989126.22_20150728002309-00136-ip-10-236-191-2_238053951_2.json |
3df40f4e__For_New_Testament_Christians___Abraham_s_Tithe | [Jacob’s Tithe] Promised to pay only once [Under the law of Moses] Levitical and Festival tithes were yearly paid for 6 continuous years and Charity tithes were paid once in 3 years [Abraham’s Tithe] | Only once paid | [] | Tithing Is Not For New Testament Christians! | Abraham’s Tithe | http://tithingstudy.blogspot.com/ | 39/1438042989126.22_20150728002309-00136-ip-10-236-191-2_238053951_2.json |
3df40f4e__For_New_Testament_Christians___Abraham_s_Tithe | [Jacob’s Tithe] Promised to pay from whatever God would give him [Under the law of Moses] Yearly paid Levitical and Festival tithes and Charity tithes were paid once 3 years [Abraham’s Tithe] | Not from possessions but consisted of war spoils only | [] | Tithing Is Not For New Testament Christians! | Abraham’s Tithe | http://tithingstudy.blogspot.com/ | 39/1438042989126.22_20150728002309-00136-ip-10-236-191-2_238053951_2.json |
3df40f4e__For_New_Testament_Christians___Abraham_s_Tithe | [Jacob’s Tithe] Hebrew language says Jacob had fear and doubts about God and to manipulate God he made a conditional vow to tithe! [Under the law of Moses] It was mandatory [Abraham’s Tithe] | Abraham wanted to pay tributes to God and return the rest to the King of Sodom after rescuing his nephew Lot | [] | Tithing Is Not For New Testament Christians! | Abraham’s Tithe | http://tithingstudy.blogspot.com/ | 39/1438042989126.22_20150728002309-00136-ip-10-236-191-2_238053951_2.json |
3df40f4e__For_New_Testament_Christians___Abraham_s_Tithe | [Jacob’s Tithe] Voluntary but no record of Jacob paying tithes [Under the law of Moses] Compulsory and followed at least levitical, festival and charity tithing systems. [Abraham’s Tithe] | Voluntary (or probably a custom in that area at that time) and tithed to Melchizadek and returned 90% back to the King of Sodom! | [] | Tithing Is Not For New Testament Christians! | Abraham’s Tithe | http://tithingstudy.blogspot.com/ | 39/1438042989126.22_20150728002309-00136-ip-10-236-191-2_238053951_2.json |
3df40f4e__For_New_Testament_Christians___Abraham_s_Tithe | [Jacob’s Tithe] Not commanded to tithe [Under the law of Moses] Commanded to tithe [Abraham’s Tithe] | Not commanded to tithe | [] | Tithing Is Not For New Testament Christians! | Abraham’s Tithe | http://tithingstudy.blogspot.com/ | 39/1438042989126.22_20150728002309-00136-ip-10-236-191-2_238053951_2.json |
3df40f4e__For_New_Testament_Christians___Abraham_s_Tithe | [Jacob’s Tithe] Did not give the rest to of the 90% to anyone [Under the law of Moses] Levites tithed 10% to the Aaronic Priests and kept the rest of the agricultural products and livestock to themselves. [Abraham’s Tithe] | Gave the rest of the 90% to the King of Sodom | [] | Tithing Is Not For New Testament Christians! | Abraham’s Tithe | http://tithingstudy.blogspot.com/ | 39/1438042989126.22_20150728002309-00136-ip-10-236-191-2_238053951_2.json |
3df40f4e__For_New_Testament_Christians___Abraham_s_Tithe | [Jacob’s Tithe] Previous Conditional vow [Under the law of Moses] Not subject to vow [Abraham’s Tithe] | Vow (either before or after) | [] | Tithing Is Not For New Testament Christians! | Abraham’s Tithe | http://tithingstudy.blogspot.com/ | 39/1438042989126.22_20150728002309-00136-ip-10-236-191-2_238053951_2.json |
3df40f4e__For_New_Testament_Christians___Abraham_s_Tithe | [Jacob’s Tithe] Only one type [Under the law of Moses] Multiple – at least 3 different tithes specified in the law [Abraham’s Tithe] | Only one variety – war spoils | [] | Tithing Is Not For New Testament Christians! | Abraham’s Tithe | http://tithingstudy.blogspot.com/ | 39/1438042989126.22_20150728002309-00136-ip-10-236-191-2_238053951_2.json |
3df40f4e__For_New_Testament_Christians___Abraham_s_Tithe | [Jacob’s Tithe] No record about the recipient [Under the law of Moses] Levite got the 1st tithe and in turn tithed to the Priests, poor received the tithes and consumed by the owners during festivals [Abraham’s Tithe] | Melchizedek was the recipient | [] | Tithing Is Not For New Testament Christians! | Abraham’s Tithe | http://tithingstudy.blogspot.com/ | 39/1438042989126.22_20150728002309-00136-ip-10-236-191-2_238053951_2.json |
3df40f4e__For_New_Testament_Christians___Abraham_s_Tithe | [Jacob’s Tithe] Total – Uncertain [Under the law of Moses] Total – 23.3% (10% Levitical, 10% Festival and 3.33 % Charity – 6 year average 23.3% & if Sabbatical year included it averages about 20%) [Abraham’s Tithe] | Total – 10% | [] | Tithing Is Not For New Testament Christians! | Abraham’s Tithe | http://tithingstudy.blogspot.com/ | 39/1438042989126.22_20150728002309-00136-ip-10-236-191-2_238053951_2.json |
c0aed71d_he_ESV_and_the_KJV___ESV_Bible__Psalm_23__KJV_ | [Psalm 23 (ESV)] The Lord is my shepherd; I shall not want. [Psalm 23 (KJV)] | The Lord is my shepherd; I shall not want. | [] | The ESV and the KJV « ESV Bible | Psalm 23 (KJV) | http://www.esv.org/esv/history/kjv/ | 39/1438042989126.22_20150728002309-00178-ip-10-236-191-2_439594261_0.json |
c0aed71d_he_ESV_and_the_KJV___ESV_Bible__Psalm_23__KJV_ | [Psalm 23 (ESV)] He makes me lie down in green pastures. He leads me beside still waters. [Psalm 23 (KJV)] | He maketh me to lie down in green pastures: he leadeth me beside the still waters. | [] | The ESV and the KJV « ESV Bible | Psalm 23 (KJV) | http://www.esv.org/esv/history/kjv/ | 39/1438042989126.22_20150728002309-00178-ip-10-236-191-2_439594261_0.json |
c0aed71d_he_ESV_and_the_KJV___ESV_Bible__Psalm_23__KJV_ | [Psalm 23 (ESV)] He restores my soul. He leads me in paths of righteousness for his name’s sake. [Psalm 23 (KJV)] | He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. | [] | The ESV and the KJV « ESV Bible | Psalm 23 (KJV) | http://www.esv.org/esv/history/kjv/ | 39/1438042989126.22_20150728002309-00178-ip-10-236-191-2_439594261_0.json |
c0aed71d_he_ESV_and_the_KJV___ESV_Bible__Psalm_23__KJV_ | [Psalm 23 (ESV)] Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. [Psalm 23 (KJV)] | Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. | [] | The ESV and the KJV « ESV Bible | Psalm 23 (KJV) | http://www.esv.org/esv/history/kjv/ | 39/1438042989126.22_20150728002309-00178-ip-10-236-191-2_439594261_0.json |
c0aed71d_he_ESV_and_the_KJV___ESV_Bible__Psalm_23__KJV_ | [Psalm 23 (ESV)] You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. [Psalm 23 (KJV)] | Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. | [] | The ESV and the KJV « ESV Bible | Psalm 23 (KJV) | http://www.esv.org/esv/history/kjv/ | 39/1438042989126.22_20150728002309-00178-ip-10-236-191-2_439594261_0.json |
c0aed71d_he_ESV_and_the_KJV___ESV_Bible__Psalm_23__KJV_ | [Psalm 23 (ESV)] Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever. [Psalm 23 (KJV)] | Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. | [] | The ESV and the KJV « ESV Bible | Psalm 23 (KJV) | http://www.esv.org/esv/history/kjv/ | 39/1438042989126.22_20150728002309-00178-ip-10-236-191-2_439594261_0.json |
8812f95d_e_Bible___Dr__Herbert_Samworth__ption_that_is_in_Christ_Jesus_ | [NKJV] NASB For all have sinned and fall short of the glory of God, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, that He might be just and the justifier of the one who has faith in Jesus. | being justified as a gift by His grace through the redemption which is in Christ Jesus; | [] | A Guide to Modern Versions of the Bible - Dr. Herbert Samworth | being justified freely by His grace through the redemption that is in Christ Jesus, | http://www.solagroup.org/articles/historyofthebible/hotb_0003.html | 39/1438042989126.22_20150728002309-00141-ip-10-236-191-2_727148335_6.json |
8812f95d_e_Bible___Dr__Herbert_Samworth__ption_that_is_in_Christ_Jesus_ | [NKJV] ESV For all have sinned and fall short of the glory of God, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. | and are justified by his grace as a gift, through the redemption that is in Christ Jesus, | [] | A Guide to Modern Versions of the Bible - Dr. Herbert Samworth | being justified freely by His grace through the redemption that is in Christ Jesus, | http://www.solagroup.org/articles/historyofthebible/hotb_0003.html | 39/1438042989126.22_20150728002309-00141-ip-10-236-191-2_727148335_6.json |
8812f95d_e_Bible___Dr__Herbert_Samworth__ption_that_is_in_Christ_Jesus_ | [NKJV] RSV Since all have sinned and fall short of the glory of God, whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus. | they are justified by his grace as a gift, through the redemption which is in Christ Jesus, | [] | A Guide to Modern Versions of the Bible - Dr. Herbert Samworth | being justified freely by His grace through the redemption that is in Christ Jesus, | http://www.solagroup.org/articles/historyofthebible/hotb_0003.html | 39/1438042989126.22_20150728002309-00141-ip-10-236-191-2_727148335_6.json |
8812f95d_e_Bible___Dr__Herbert_Samworth__ption_that_is_in_Christ_Jesus_ | [NKJV] NIV For all have sinned and fall short of the glory of God, God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished; he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. | and are justified freely by his grace through the redemption that came by Christ Jesus. | [] | A Guide to Modern Versions of the Bible - Dr. Herbert Samworth | being justified freely by His grace through the redemption that is in Christ Jesus, | http://www.solagroup.org/articles/historyofthebible/hotb_0003.html | 39/1438042989126.22_20150728002309-00141-ip-10-236-191-2_727148335_6.json |
8812f95d_e_Bible___Dr__Herbert_Samworth__ption_that_is_in_Christ_Jesus_ | [NKJV] NLT For all have sinned; all fall short of God's glorious standard. For God sent Jesus to take the punishment for our sins and to satisfy Gods anger against us. We are made right with God when we believe that Jesus shed his blood, sacrificing his life for us. God was being entirely fair and just when he did not punish those who sinned in former times. And he is entirely fair and just in this present time when he declares sinners to be right in his sight because they believe in Jesus. | Yet now God in his gracious kindness declares us not guilty. He has done this through Christ Jesus, who has freed us by taking away our sins. | [] | A Guide to Modern Versions of the Bible - Dr. Herbert Samworth | being justified freely by His grace through the redemption that is in Christ Jesus, | http://www.solagroup.org/articles/historyofthebible/hotb_0003.html | 39/1438042989126.22_20150728002309-00141-ip-10-236-191-2_727148335_6.json |
8812f95d_e_Bible___Dr__Herbert_Samworth__ption_that_is_in_Christ_Jesus_ | [NKJV] NEB For all alike have sinned, and are deprived of the divine splendour, For God designed him to be the means of expiating sin by his sacrificial death, effective through faith. God meant by this to demonstrate his justice, because in his forbearance he had overlooked the sins of the past to demonstrate his justice now in the present, showing that he is himself just and also justifies any man who puts his faith in Jesus. | and all are justified by Gods free grace alone, through his act of liberation in the Person of Christ Jesus. | [] | A Guide to Modern Versions of the Bible - Dr. Herbert Samworth | being justified freely by His grace through the redemption that is in Christ Jesus, | http://www.solagroup.org/articles/historyofthebible/hotb_0003.html | 39/1438042989126.22_20150728002309-00141-ip-10-236-191-2_727148335_6.json |
0192f3fa_rs_Association__2008______NCSE__Cultural_Knowledge | [Religious Knowledge] Seeks answers to any question that can be posed including answers to the ultimate questions (What is my purpose? What is the meaning of life? Is there a supreme being? etc.). [Philosophic Knowledge] Seeks answers to any question that can be posed including answers to the ultimate (What is my purpose? What is the meaning of life? Is there a supreme being? etc.). [Science Knowledge] Can only seek answers about the natural world but cannot answer ultimate questions (Is there a god? What is the meaning of life?). [Cultural Knowledge] | Seeks answers to any question that can be posed including answers to the ultimate questions (What is my purpose? What is the meaning of life? etc.), but generally relates to how people treat one another. | [] | Arkansas Science Teachers Association (2008) * | NCSE | Cultural Knowledge | http://ncse.com/media/voices/arkansas-science-teachers-association-2008 | 39/1438042988305.14_20150728002308-00063-ip-10-236-191-2_169720178_1.json |
0192f3fa_rs_Association__2008______NCSE__Cultural_Knowledge | [Religious Knowledge] Seek predictions on any event based on faith and belief. [Philosophic Knowledge] Seek predictions on any event based on point of view. [Science Knowledge] Seek predictions about future natural events based on observational evidence and testing. [Cultural Knowledge] | Seek predictions on any event based on belief and cultural history. | [] | Arkansas Science Teachers Association (2008) * | NCSE | Cultural Knowledge | http://ncse.com/media/voices/arkansas-science-teachers-association-2008 | 39/1438042988305.14_20150728002308-00063-ip-10-236-191-2_169720178_1.json |
0192f3fa_rs_Association__2008______NCSE__Cultural_Knowledge | [Religious Knowledge] The rules may vary among the different religions. [Philosophic Knowledge] The rules may vary among the different philosophic views. [Science Knowledge] Has a set of rules that must be followed in order to be called science. [Cultural Knowledge] | The rules may vary among the different cultures. | [] | Arkansas Science Teachers Association (2008) * | NCSE | Cultural Knowledge | http://ncse.com/media/voices/arkansas-science-teachers-association-2008 | 39/1438042988305.14_20150728002308-00063-ip-10-236-191-2_169720178_1.json |
0192f3fa_rs_Association__2008______NCSE__Cultural_Knowledge | [Religious Knowledge] Explanations are based on beliefs and faith and seek to understand and follow an ultimate purpose. [Philosophic Knowledge] Explanations are based on logic or viewpoint and seek to understand and follow an ultimate purpose and may undergo some type of testing. [Science Knowledge] Explanations are based on observation, evidence, and testing. [Cultural Knowledge] | Explanations are based on beliefs and seek to understand and follow an ultimate purpose. | [] | Arkansas Science Teachers Association (2008) * | NCSE | Cultural Knowledge | http://ncse.com/media/voices/arkansas-science-teachers-association-2008 | 39/1438042988305.14_20150728002308-00063-ip-10-236-191-2_169720178_1.json |
0192f3fa_rs_Association__2008______NCSE__Cultural_Knowledge | [Religious Knowledge] Explanations can include supernatural forces. [Philosophic Knowledge] Explanations can include supernatural forces and viewpoints. [Science Knowledge] Explanations cannot include supernatural forces. [Cultural Knowledge] | Explanations can include supernatural forces and other historical viewpoints. | [] | Arkansas Science Teachers Association (2008) * | NCSE | Cultural Knowledge | http://ncse.com/media/voices/arkansas-science-teachers-association-2008 | 39/1438042988305.14_20150728002308-00063-ip-10-236-191-2_169720178_1.json |
0192f3fa_rs_Association__2008______NCSE__Cultural_Knowledge | [Religious Knowledge] Hypotheses need not be part of the religion, nor do hypotheses have to be tested nor proved or disproved. [Philosophic Knowledge] Hypotheses may be a part of the philosophic view and hypotheses may or may not have to be tested and proved or disproved. [Science Knowledge] The hypothesis used in tests must be able to be disproved. [Cultural Knowledge] | Hypotheses need not be part of the cultural view, nor do hypotheses have to be tested nor proven. | [] | Arkansas Science Teachers Association (2008) * | NCSE | Cultural Knowledge | http://ncse.com/media/voices/arkansas-science-teachers-association-2008 | 39/1438042988305.14_20150728002308-00063-ip-10-236-191-2_169720178_1.json |
0192f3fa_rs_Association__2008______NCSE__Cultural_Knowledge | [Religious Knowledge] Is a belief system and seeks truths. [Philosophic Knowledge] Is a point of view and seeks truths. [Science Knowledge] Is not a belief system nor seeks truths. [Cultural Knowledge] | May be a belief system rooted in historical views and seeks truths. | [] | Arkansas Science Teachers Association (2008) * | NCSE | Cultural Knowledge | http://ncse.com/media/voices/arkansas-science-teachers-association-2008 | 39/1438042988305.14_20150728002308-00063-ip-10-236-191-2_169720178_1.json |
0192f3fa_rs_Association__2008______NCSE__Cultural_Knowledge | [Religious Knowledge] Knowledge may not change greatly over time, but may be swayed by culture. [Philosophic Knowledge] Knowledge may not change greatly over time and may be influenced by culture. [Science Knowledge] Knowledge may change as new data arises. [Cultural Knowledge] | May be a belief system rooted in historical views and seeks truths. Knowledge may or may not change slowly over time. | [] | Arkansas Science Teachers Association (2008) * | NCSE | Cultural Knowledge | http://ncse.com/media/voices/arkansas-science-teachers-association-2008 | 39/1438042988305.14_20150728002308-00063-ip-10-236-191-2_169720178_1.json |
0192f3fa_rs_Association__2008______NCSE__Cultural_Knowledge | [Religious Knowledge] Accepted knowledge does not need peer review or verification. [Philosophic Knowledge] Accepted knowledge may seek peer review or verification, but conclusions may differ among individuals. [Science Knowledge] All knowledge must have peer review and verification. [Cultural Knowledge] | Accepted knowledge may seek review or verification, but conclusions may differ among individuals. | [] | Arkansas Science Teachers Association (2008) * | NCSE | Cultural Knowledge | http://ncse.com/media/voices/arkansas-science-teachers-association-2008 | 39/1438042988305.14_20150728002308-00063-ip-10-236-191-2_169720178_1.json |
d925211c___First_Baptist_Church_Roswell__Title_ | [Date:] 7/26 [Speaker:] Lead Pastor Aaron Colyer [Description:] Take a walk with us through the book of Titus and see what a healthy church should look like. [Title:] | Keep the Gospel the First Priority | [] | Sermons | First Baptist Church Roswell | Title: | http://www.fbcroswell.org/sermons | 39/1438042988305.14_20150728002308-00001-ip-10-236-191-2_427112642_0.json |
d925211c___First_Baptist_Church_Roswell__Title_ | [Date:] 7/12 [Speaker:] Lead Pastor Aaron Colyer [Description:] Take a walk with us through the book of Titus and see what a healthy church should look like. [Title:] | Displaying Godliness to the World | [] | Sermons | First Baptist Church Roswell | Title: | http://www.fbcroswell.org/sermons | 39/1438042988305.14_20150728002308-00001-ip-10-236-191-2_427112642_0.json |
d925211c___First_Baptist_Church_Roswell__Title_ | [Date:] 6/21 [Speaker:] Lead Pastor Aaron Colyer [Description:] Take a walk with us through the book of Titus and see what a healthy church should look like. [Title:] | Grace and the Gospel: Motivators for Godliness | [] | Sermons | First Baptist Church Roswell | Title: | http://www.fbcroswell.org/sermons | 39/1438042988305.14_20150728002308-00001-ip-10-236-191-2_427112642_0.json |
d925211c___First_Baptist_Church_Roswell__Title_ | [Date:] 6/14 [Speaker:] Lead Pastor Aaron Colyer [Description:] Take a walk with us through the book of Titus and see what a healthy church should look like. [Title:] | Displaying Godliness: Letting the Truth of the Gospel Shine Brightly | [] | Sermons | First Baptist Church Roswell | Title: | http://www.fbcroswell.org/sermons | 39/1438042988305.14_20150728002308-00001-ip-10-236-191-2_427112642_0.json |
d925211c___First_Baptist_Church_Roswell__Title_ | [Date:] 6/07 [Speaker:] Lead Pastor Aaron Colyer [Description:] Take a walk with us through the book of Titus and see what a healthy church should look like. [Title:] | Displaying Godliness: Standing on the Shoulders of Giants | [] | Sermons | First Baptist Church Roswell | Title: | http://www.fbcroswell.org/sermons | 39/1438042988305.14_20150728002308-00001-ip-10-236-191-2_427112642_0.json |
d925211c___First_Baptist_Church_Roswell__Title_ | [Date:] 5/31 [Speaker:] Lead Pastor Aaron Colyer [Description:] Take a walk with us through the book of Titus and see what a healthy church should look like. [Title:] | Displaying Godliness: Setting an Example | [] | Sermons | First Baptist Church Roswell | Title: | http://www.fbcroswell.org/sermons | 39/1438042988305.14_20150728002308-00001-ip-10-236-191-2_427112642_0.json |
d925211c___First_Baptist_Church_Roswell__Title_ | [Date:] 5/24 [Speaker:] Lead Pastor Aaron Colyer [Description:] Take a walk with us through the book of Titus and see what a healthy church should look like. [Title:] | False Teachers Must Be Silenced | [] | Sermons | First Baptist Church Roswell | Title: | http://www.fbcroswell.org/sermons | 39/1438042988305.14_20150728002308-00001-ip-10-236-191-2_427112642_0.json |
d925211c___First_Baptist_Church_Roswell__Title_ | [Date:] 5/17 [Speaker:] Lead Pastor Aaron Colyer [Description:] Take a walk with us through the book of Titus and see what a healthy church should look like. [Title:] | Pastors: Called To Be Blameless | [] | Sermons | First Baptist Church Roswell | Title: | http://www.fbcroswell.org/sermons | 39/1438042988305.14_20150728002308-00001-ip-10-236-191-2_427112642_0.json |
d925211c___First_Baptist_Church_Roswell__Title_ | [Date:] 5/03 [Speaker:] Lead Pastor Aaron Colyer [Description:] Take a walk with us through the book of Titus and see what a healthy church should look like. [Title:] | The Who and What of Paul's Letter to Titus | [] | Sermons | First Baptist Church Roswell | Title: | http://www.fbcroswell.org/sermons | 39/1438042988305.14_20150728002308-00001-ip-10-236-191-2_427112642_0.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Thucydides Of course he says that – he is speaking at a funeral of Athenian soldiers! But why was Athens great? Because it abandoned religion for a purely rational scheme? No. Its greatness was based on the laws of Solon (c.639-c.559 BC). Before Solon, Athens had a serious economic crisis. Many Athenians were in debt, many were sold into slavery. An inefficient aristocracy ran the city. All these things (payment of debts, leadership by those whose families have the experience of leading) are entirely rational. Centuries later, when Athens declined, it was again due to rational approach to accumulating wealth. But Solon as different. His reforms enshrined the need for religion – temple ceremonies, consulting the oracle, etc. So it is plainly false to imply that the Athenian state shows the triumph of rationalism over religion. (For details, see the Grollier encyclopedia, “Solon” by Plutarch, and Timon of Athens – which was based on a true story – and Aristophanes’ Plutus.) | Thucydides extols the greatness and honor of Athens. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Epicurus This does not follow. We often feel nothing during sleep, and that is not the end. Besides, according to many near death experiences, we often do feel something in death. (The source of those feelings is not the issue – the fact is that we sometimes feel.) | We feel nothing at death, therefore it is the end. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Mencius Hence the need for religion! Religion provides a clear example of how we can be good again, as well as strategies for overcoming the distractions. | Men are naturally good, but events and circumstances come along and smother these instincts. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Cicero Fair enough, but religion goes beyond simply ethical teaching. It offers much more. | Cicero (like many other classical authors) praises ethics. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Lucretius It is just as crazy to think that a living body would pair up with unliving clothing, or that electromagnetic radiation would pair up with a TV set, yet it happens all the time. | It is crazy to think that an immortal spirit would act together with a mortal body. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Seneca No evidence is provided for either claim. | Death is the end of any existence, and holds no fears because we did not live before we were born either. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Marcus Aurelius Antoninus Fair enough. But why should anyone follow? It is perhaps possible to work out a logically sound and complete system of ethics separate from religion, but nobody has ever done it. Or at least, not in a way that the common man has heard of. So all the ethical advice carries little force. Religion, on the other hand, is very successful at providing reasons for ethics. | Antininus also praises ethics, and he encourages good deeds. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Celsus And some prefer knowledge, and have it. The same is true for humanists – some prefer to attack all religions regardless of the facts, while others are more cautious with their conclusions. | Some Christians prefer blind faith to knowledge. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Montaigne Why? I think Montaigne has been reading too much Plato. | Eternity must be entirely different from this present physical world, so all physical promises are foolish. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Spinoza I agree! | It is wrong to be miserable now in the hope of release at death. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Jean Meslier That is true! That is one reason why Jesus said we need living prophets. | There is evidence that the scriptures were tampered with by copyists, and there is no firm basis for the present canon as opposed to some other choice of books. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Voltaire I agree! The church by that time was not led by prophets and apostles. It was in a state of deep apostasy from what Jesus taught. | The Christian councils (e.g. Nicea) produced a lot of nonsense. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] David Hume It is true that there are much stronger arguments than this. However, the critics’ theories are not intrinsically better and have the weakness of being based on ignorance (see the discussion of randomness in the page on science and the spirit world). It should also be noted that this argument is often confused with the more powerful argument from scale (see the page on logic). | The argument from design – that the earth is beautiful and therefore must have been designed – is not a very strong argument. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Denis Diderot If he had studied further, he would have seen that “fire and brimstone” is only figurative, and even the worst kingdom in the next life is physically better than mortality. Our torment is in our own minds, when when we realise the glories and opportunities that we have rejected. | Eternal punishment is unjust, since the person involved only sinned for a limited time. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Baron D’Holbach It is powerful evidence from an evolutionary point of view. There must be some very powerful advantage in religion for EVERY society to adopt it. | The fact that all societies believe in religion of some kind, is not admissible as evidence. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Adam Smith Friends often feel that way. What does it prove? | David Hume was a great man. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Edward Gibbon Then it was probably caused by unusual storm clouds. This is not a very good reason to reject religion! | The three hours of darkness (at the crucifixion) was not mentioned by astronomers. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Thomas Paine By Bentham’s ethical law (see below), this was an act of kindness. If he had not, then a greater number of injustices would have resulted. The tiny nation of Amalekites, for example, practiced child sacrifice. Also, war was the norm at the time, and vengeance can continue for many generations. And so on. | God told Moses to destroy a whole nation, including women and children. | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
0a195e25_ormon_Prophets_Mormon_Prophets__beginning___the_Master_said___ | [Confucius] Condorcet This is a good question. How can it, without a goal, an example, and a common set of standards? The twentieth century has seen more atheism than ever, yet has also seen more wars, environmental degradation, starvation, etc. | The question is asked, “will mankind progress?” | [] | Arguments Against Religion - Mormon Prophets Mormon Prophets | (Various principles of ethics, each beginning, “the Master said.”) | http://mormonprophets.org/doctrine/arguments-against-religion | 39/1438043062723.96_20150728002422-00295-ip-10-236-191-2_166049018_7.json |
207a3260_ederation_vs__the_Constitution__0 | [Articles of Confederation] Congress could request states to pay taxes [Constitution] Congress has right to levy taxes on individuals [0] | Levying taxes | [] | Articles of Confederation vs. the Constitution | 0 | http://faculty.polytechnic.org/gfeldmeth/chart.art.html | 19/1438044160065.87_20150728004240-00333-ip-10-236-191-2_86109282_0.json |
207a3260_ederation_vs__the_Constitution__0 | [Articles of Confederation] No system of federal courts [Constitution] Court system created to deal with issues between citizens, states [0] | Federal courts | [] | Articles of Confederation vs. the Constitution | 0 | http://faculty.polytechnic.org/gfeldmeth/chart.art.html | 19/1438044160065.87_20150728004240-00333-ip-10-236-191-2_86109282_0.json |
207a3260_ederation_vs__the_Constitution__0 | [Articles of Confederation] No provision to regulate interstate trade [Constitution] Congress has right to regulate trade between states [0] | Regulation of trade | [] | Articles of Confederation vs. the Constitution | 0 | http://faculty.polytechnic.org/gfeldmeth/chart.art.html | 19/1438044160065.87_20150728004240-00333-ip-10-236-191-2_86109282_0.json |
207a3260_ederation_vs__the_Constitution__0 | [Articles of Confederation] No executive with power. President of U.S. merely presided over Congress [Constitution] Executive branch headed by President who chooses Cabinet and has checks on power of judiciary and legislature [0] | Executive | [] | Articles of Confederation vs. the Constitution | 0 | http://faculty.polytechnic.org/gfeldmeth/chart.art.html | 19/1438044160065.87_20150728004240-00333-ip-10-236-191-2_86109282_0.json |
207a3260_ederation_vs__the_Constitution__0 | [Articles of Confederation] 13/13 needed to amend Articles [Constitution] 2/3 of both houses of Congress plus 3/4 of state legislatures or national convention [0] | Amending document | [] | Articles of Confederation vs. the Constitution | 0 | http://faculty.polytechnic.org/gfeldmeth/chart.art.html | 19/1438044160065.87_20150728004240-00333-ip-10-236-191-2_86109282_0.json |
207a3260_ederation_vs__the_Constitution__0 | [Articles of Confederation] Each state received 1 vote regardless of size [Constitution] Upper house (Senate) with 2 votes; lower house (House of Representatives) based on population [0] | Representation of states | [] | Articles of Confederation vs. the Constitution | 0 | http://faculty.polytechnic.org/gfeldmeth/chart.art.html | 19/1438044160065.87_20150728004240-00333-ip-10-236-191-2_86109282_0.json |
207a3260_ederation_vs__the_Constitution__0 | [Articles of Confederation] Congress could not draft troops and was dependent on states to contribute forces [Constitution] Congress can raise an army to deal with military situations [0] | Raising an army | [] | Articles of Confederation vs. the Constitution | 0 | http://faculty.polytechnic.org/gfeldmeth/chart.art.html | 19/1438044160065.87_20150728004240-00333-ip-10-236-191-2_86109282_0.json |
Dataset Card for "UnpredicTable-cluster12" - Dataset of Few-shot Tasks from Tables
Dataset Summary
The UnpredicTable dataset consists of web tables formatted as few-shot tasks for fine-tuning language models to improve their few-shot performance.
There are several dataset versions available:
UnpredicTable-full: Starting from the initial WTC corpus of 50M tables, we apply our tables-to-tasks procedure to produce our resulting dataset, UnpredicTable-full, which comprises 413,299 tasks from 23,744 unique websites.
UnpredicTable-unique: This is the same as UnpredicTable-full but filtered to have a maximum of one task per website. UnpredicTable-unique contains exactly 23,744 tasks from 23,744 websites.
UnpredicTable-5k: This dataset contains 5k random tables from the full dataset.
UnpredicTable data subsets based on a manual human quality rating (please see our publication for details of the ratings):
UnpredicTable data subsets based on the website of origin:
- UnpredicTable-baseball-fantasysports-yahoo-com
- UnpredicTable-bulbapedia-bulbagarden-net
- UnpredicTable-cappex-com
- UnpredicTable-cram-com
- UnpredicTable-dividend-com
- UnpredicTable-dummies-com
- UnpredicTable-en-wikipedia-org
- UnpredicTable-ensembl-org
- UnpredicTable-gamefaqs-com
- UnpredicTable-mgoblog-com
- UnpredicTable-mmo-champion-com
- UnpredicTable-msdn-microsoft-com
- UnpredicTable-phonearena-com
- UnpredicTable-sittercity-com
- UnpredicTable-sporcle-com
- UnpredicTable-studystack-com
- UnpredicTable-support-google-com
- UnpredicTable-w3-org
- UnpredicTable-wiki-openmoko-org
- UnpredicTable-wkdu-org
UnpredicTable data subsets based on clustering (for the clustering details please see our publication):
- UnpredicTable-cluster00
- UnpredicTable-cluster01
- UnpredicTable-cluster02
- UnpredicTable-cluster03
- UnpredicTable-cluster04
- UnpredicTable-cluster05
- UnpredicTable-cluster06
- UnpredicTable-cluster07
- UnpredicTable-cluster08
- UnpredicTable-cluster09
- UnpredicTable-cluster10
- UnpredicTable-cluster11
- UnpredicTable-cluster12
- UnpredicTable-cluster13
- UnpredicTable-cluster14
- UnpredicTable-cluster15
- UnpredicTable-cluster16
- UnpredicTable-cluster17
- UnpredicTable-cluster18
- UnpredicTable-cluster19
- UnpredicTable-cluster20
- UnpredicTable-cluster21
- UnpredicTable-cluster22
- UnpredicTable-cluster23
- UnpredicTable-cluster24
- UnpredicTable-cluster25
- UnpredicTable-cluster26
- UnpredicTable-cluster27
- UnpredicTable-cluster28
- UnpredicTable-cluster29
- UnpredicTable-cluster-noise
Supported Tasks and Leaderboards
Since the tables come from the web, the distribution of tasks and topics is very broad. The shape of our dataset is very wide, i.e., we have 1000's of tasks, while each task has only a few examples, compared to most current NLP datasets which are very deep, i.e., 10s of tasks with many examples. This implies that our dataset covers a broad range of potential tasks, e.g., multiple-choice, question-answering, table-question-answering, text-classification, etc.
The intended use of this dataset is to improve few-shot performance by fine-tuning/pre-training on our dataset.
Languages
English
Dataset Structure
Data Instances
Each task is represented as a jsonline file and consists of several few-shot examples. Each example is a dictionary containing a field 'task', which identifies the task, followed by an 'input', 'options', and 'output' field. The 'input' field contains several column elements of the same row in the table, while the 'output' field is a target which represents an individual column of the same row. Each task contains several such examples which can be concatenated as a few-shot task. In the case of multiple choice classification, the 'options' field contains the possible classes that a model needs to choose from.
There are also additional meta-data fields such as 'pageTitle', 'title', 'outputColName', 'url', 'wdcFile'.
Data Fields
'task': task identifier
'input': column elements of a specific row in the table.
'options': for multiple choice classification, it provides the options to choose from.
'output': target column element of the same row as input.
'pageTitle': the title of the page containing the table.
'outputColName': output column name
'url': url to the website containing the table
'wdcFile': WDC Web Table Corpus file
Data Splits
The UnpredicTable datasets do not come with additional data splits.
Dataset Creation
Curation Rationale
Few-shot training on multi-task datasets has been demonstrated to improve language models' few-shot learning (FSL) performance on new tasks, but it is unclear which training tasks lead to effective downstream task adaptation. Few-shot learning datasets are typically produced with expensive human curation, limiting the scale and diversity of the training tasks available to study. As an alternative source of few-shot data, we automatically extract 413,299 tasks from diverse internet tables. We provide this as a research resource to investigate the relationship between training data and few-shot learning.
Source Data
Initial Data Collection and Normalization
We use internet tables from the English-language Relational Subset of the WDC Web Table Corpus 2015 (WTC). The WTC dataset tables were extracted from the July 2015 Common Crawl web corpus (http://webdatacommons.org/webtables/2015/EnglishStatistics.html). The dataset contains 50,820,165 tables from 323,160 web domains. We then convert the tables into few-shot learning tasks. Please see our publication for more details on the data collection and conversion pipeline.
Who are the source language producers?
The dataset is extracted from WDC Web Table Corpora.
Annotations
Annotation process
Manual annotation was only carried out for the UnpredicTable-rated-low, UnpredicTable-rated-medium, and UnpredicTable-rated-high data subsets to rate task quality. Detailed instructions of the annotation instructions can be found in our publication.
Who are the annotators?
Annotations were carried out by a lab assistant.
Personal and Sensitive Information
The data was extracted from WDC Web Table Corpora, which in turn extracted tables from the Common Crawl. We did not filter the data in any way. Thus any user identities or otherwise sensitive information (e.g., data that reveals racial or ethnic origins, sexual orientations, religious beliefs, political opinions or union memberships, or locations; financial or health data; biometric or genetic data; forms of government identification, such as social security numbers; criminal history, etc.) might be contained in our dataset.
Considerations for Using the Data
Social Impact of Dataset
This dataset is intended for use as a research resource to investigate the relationship between training data and few-shot learning. As such, it contains high- and low-quality data, as well as diverse content that may be untruthful or inappropriate. Without careful investigation, it should not be used for training models that will be deployed for use in decision-critical or user-facing situations.
Discussion of Biases
Since our dataset contains tables that are scraped from the web, it will also contain many toxic, racist, sexist, and otherwise harmful biases and texts. We have not run any analysis on the biases prevalent in our datasets. Neither have we explicitly filtered the content. This implies that a model trained on our dataset may potentially reflect harmful biases and toxic text that exist in our dataset.
Other Known Limitations
No additional known limitations.
Additional Information
Dataset Curators
Jun Shern Chan, Michael Pieler, Jonathan Jao, Jérémy Scheurer, Ethan Perez
Licensing Information
Apache 2.0
Citation Information
@misc{chan2022few,
author = {Chan, Jun Shern and Pieler, Michael and Jao, Jonathan and Scheurer, Jérémy and Perez, Ethan},
title = {Few-shot Adaptation Works with UnpredicTable Data},
publisher={arXiv},
year = {2022},
url = {https://arxiv.org/abs/2208.01009}
}
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